I purchased it several years ago, but this Lent I decided to start reading Hinds’ Feet On High Places by Hannah Hurnard. While I don’t want to give too much away for those who may be interested in reading it, I do want to focus on one point that has struck me repeatedly throughout the book.
Several times, Much-Afraid, the character followed in the story, is called to sacrifice her will for the Shepherd’s will. This story is an allegory of the Christian life, but the repeated need to make altars upon which to lay one’s own will, is rather striking. Each time, she assembles an altar from whatever materials lie close at hand and then she places her own will on the altar. A fire alights from somewhere and consumes the sacrifice, making a burnt offering of her very will.
There Much-Afraid built her first altar on the mountains, a little pile of broken rocks, and then, with the Shepherd standing close beside her, she laid down on the altar her trembling, rebelling will. A little spurt of flame came from somewhere, and in an instant nothing but a heap of ashes was laying on the altar. Hinds’ Feet on High Places, pp. 71-72
In the midst of reading this book, the coronavirus has swept the nation and world. It felt very real when my bishop suspended all Masses. Suddenly, I was in a similar position to the people I ministered in Honduras, who go without Mass for undetermined periods of time. It was something I never considered happening here. During the season of Lent, I suddenly felt like a tremendous sacrifice was being asked of me. Yet the end probably won’t come at Easter, with the beautiful Triduum marking the end of the wandering in the desert. Who knows how long we will be left to wander in this sacramental desert.
The Lord asked us to place our wills upon the altar and to accept them being made into a burnt offering, a living sacrifice for the Lord. Arguments about what ought to be done aside, I am confident the Lord can use this time to shape us, to pull us out of the normal and help us see the miraculous in what we mistook for ordinary.
Continue reading “A Sacrifice of the Will”
So often I find that when I am teaching my students, I am actually teaching myself. I listen to the words come out of my mouth and find that I am convicted to live in a new way. It isn’t as though I talk about the Gospel and the Lord all day long and pat myself on the back. Rather, I find myself over and over having to admit that I am falling short of living the Good News fully.
One of my classes is finishing up a section on martyrs. They researched fairly recent martyrs with most of them living at some point during the 1900s. Then I showed two videos from Chris Stefanick about two priests who lived boldly during times of war. One priest was Fr. Emil Kapaun and the other was Fr. Vincent Capodanno, both of whom are at various stages of the canonization process.
Each video revealed how these men offered hope in situations that seemed hopeless. Fr. Kapaun became a POW during the Korean War and Fr. Capodanno died in a battle in the Vietnam War. In spite of persecution, Fr. Kapaun encouraged the men, leading them in prayer and risking his own safety to help them survive. As a war raged, Fr. Capodanno ran across the battlefield, offering last rites to wounded soldiers and bringing tangible peace with his presence and words. Their ability to provide hope in war changed the people they encountered. For some, it saved their lives and for others, it brought a calm in the midst of the storm.
As we reflected on these priests in class, I found myself inviting them (and by extension myself) to be hope-bearers in this world. High school can be such a difficult place for them, but the frustrations they experience are often carried into life beyond high school. What if they were people that others found hope in? What if we were able to provide a calm in the midst of the storm? A battle rages around us: wouldn’t it be beautiful if others found a place to rest when they were in our presence?
Continue reading “Two Bearers of Hope”
GK Chesterton wrote Manalive, a novel that revealed his desire to gaze at the world through a life-giving haze of wonder and awe. I was reminded of this recently at a talk and it made me reflect on the stories that he speaks of taking place in the fictional life of Innocent Smith.
(If you haven’t read the book and want to, you should probably stop here because I need to ruin a few points in order to reveal what is so attractive about his life. This is your warning. Stop here! Proceed no further. Or, if you don’t care, carry on.)
Continue reading “Maybe I’ll Climb Into My Classroom Through the Ceiling From Another Teacher’s Room”
St. Peter says to “be ready to give a reason for the hope that is in you” (1 Peter 3:15) but sometimes it seems the hope can get lost in a parade of rules. I asked my students what is the cause of our hope and after throwing out several answers, someone finally said the life, death, and resurrection of Jesus was the source of our hope.
“Do you feel like the Good News is good?”
They paused for a moment, almost seeming to sense there was a trick question they needed to skirt.
“Yes,” one student said.
This simple question seemed difficult for them. Someone replied, “Because it seemed like the right answer.” In fact, when I asked a later question (“Why does the Good News not seem good?”) they were able to respond with more answers.
When I go into the prison, so many of the men that come to the Catholic bible study or Mass are able to clearly point to their lives and say, “When I do my own will, I am not free.” It is a profound gift that the men in prison have that I think so many outside prison lack. The doctor, the teacher, the student, the politician, the bus driver, the plumber, the painter, the whatever can look like they have it together because they have some worldly success and their struggles might not be so apparent. The reality, however, is that we are all in great need of being saved. This crashes into the truth that the Good News is profoundly good, but it does require an acknowledgement that I cannot do it on my own.
Continue reading “Is the Good News Good?”
It was either annoying or endearing.
The student said “hi” at the end of class, as he looked over my podium to casually glance at my computer screen. Then, he went to a stack of books, picked them up and looked at them, despite the fact that it seemed like they were not in a place where students should peruse. It was either annoying because he clearly didn’t know boundaries, didn’t respect my space as a teacher, and appeared to not know what should be private.
Or it was endearing because his attitude indicated the great comfort he felt in my classroom. Something about the way he was performing these actions seemed innocent and naive. Like a child who glances at a parent’s phone with interest rather than intrigue. Or a teen who roots through the cupboard looking for food to consume.
“You seem at home,” I said after he placed the books back on the stack.
“Yeah, I feel pretty comfortable,” he replied, most likely oblivious to what his actions could have meant.
Continue reading “Trading Frustration for Affection”
It was a late meal and before too long, my niece was soon battling sleep. Eventually, it overtook her and she laid with her head on the restaurant table while everyone else chatted and finished their meal. Then, my brother picked her up and carried her to the vehicle to go home. I don’t know if she slept through the entire trip home or if she simply acted like it, exhaustion keeping her calm and still.
Oddly enough, it wasn’t until the next day that I found myself pondering that scene. The similarities made me think of how my parents would often carry me from the car into the house after a drive home from somewhere. At times, I was really in a deep sleep and other times I just wanted to act like it. I would be partially awake as I heard the vehicle turn off, but I wanted to be effortlessly transported into the house. Once I reached a certain age, my parents would wake me up and I would need to enter the house on my own two feet.
What was so nice about being carried? Perhaps it was the sense of being cradled tenderly or the chance to be lovingly provided for even as reaching ages of independence. I’m sure sometimes it was just laziness, but it was probably most often the joy of resting in the strength of another. At six or seven, I wouldn’t have phrased it that way, of course. Yet if I look at the desires of the human heart, I am certain that was a central focus.
As an adult, we have to re-learn the art of resting in the strength of another. We often don’t want to be carried, physically or emotionally. The ease that comes with being carried in childhood often vanishes as we become adults. The sense of being carried starts to feel awkward and uncomfortable, like how it would feel if someone picked us up and carried us over their shoulder like happened when we were kids. We need to find anew the gift of resting in the Lord’s strength.
Continue reading “A Strength To Find Rest In”
A few years ago, I had a student who, while not Catholic, was taking a theology class. She expressed to the class a desire to become Catholic, once her parents permitted her to do so. Her peers, as a whole, were shocked.
“Why would you ever choose to become Catholic?!” they asked in disbelief.
These students were thinking of the rules of the Church, I am certain. They were mulling over how we need to make sacrifices (particularly at Lent), how we have to go to Mass on Sunday, how we have to confess our sins to a priest, and the list goes on.
They were thinking of rules; I think she was thinking of life.
If we haven’t encountered Christ or if we have forgotten the encounter(s), we are quick to view life as a series of following God’s commands. It is simply something we ought to do because it is asked of us. Yet the commands the Lord gives are meant to give life. They aren’t hoops to jump through but are instead a path to an abundant, rich life.
Just the other day, a man in prison was talking about how his perception of a family member has completely changed. Before, this man considered the relative a “Jesus freak” and found it hard to swallow when seeing the person post Scripture passages or encourage him to go to church. Now? I’m not quite certain what happened in between, but the man ended up in prison and that changed his perspective by giving him time to really see how his life was going. He said now this relative is the only one he wants to spend time with when he gets out of prison. Instead of annoying, he sees this person’s life as something he wants for himself. This person’s joy, relationships, and success–all of it showed him that life in the Lord can change you. What is more: he desired the change that he witnessed in another.
Continue reading “A Life in Christ is a New Life”
I promise, I promise that I will not forever be talking about prison on here. At some point, the students will make an appearance again. It simply seems that the most striking things are happening in prison.
The other night, we were following a winding conversation that started from Sunday’s Gospel. We discussed being the one sheep that wanders away and how the generous love of the Father always seeks us out. One of the inmates reflected on how God’s love sometimes doesn’t seem gentle, as He protects us from worse things. He compared it to an experience he had as a father where he had to stop his child from running into traffic but that action made the child cry. Yet it was necessary in order to save the child from greater danger or even death. It was likened to prison, a place I’ve frequently heard them refer to as a place that saved them while also grumbling against it.
Another inmate listened to this and then quoted from memory, “The Father disciplines the one He loves.”
And that other inmate just nodded his head and said, “Thank God.”
Continue reading “He Disciplines the One He Loves”
`My grandmother,’ I said in a low tone, `would have said that we were all in exile, and that no earthly house could cure the holy home-sickness that forbids us rest.’ Manalive, G.K. Chesterton
Sometimes, life feels a bit like a long exile. No place, regardless of how grand or beautiful, seems to work as a perfect home.
When I graduated from college (or maybe it was even before that point), I remember realizing that never again would all the people I love be in the same place. Friends scattered across the country in post-graduation searches for jobs. My heart had experienced profound beauty in multiple places around the world. It produced the aching reality that many places could be home and yet no one place or group of people were entirely home.
Walking the Camino a few years ago, I lived physically what I seem to live internally. I was a wandering pilgrim, looking for the end of the road and a consistent place to rest. So much of me aches and longs for Heaven because I desire a resting place, the place where there are no tears or separations or unfulfilled desires. A place of contentment, communion, and constancy–a home that can never pass away or be divided.
In Chesterton’s Manalive, he speaks about a man who leaves his family in order to re-discover the joy of loving them again. He leaves home to discover home. It does seem to be the case that too often the familiar becomes overly ordinary or commonplace. When I was in Switzerland, I wondered who wouldn’t gape with awe at the majestic mountains that formed the backdrop to the hostel I stayed in for a couple days. Probably the Swiss.
Continue reading “Holy Homesickness”
“Who is a missionary?” I asked my class, not too long ago.
They came up with a variety of answers: someone who preaches in a foreign country, someone who has very little, someone who doesn’t make money, and the list continued.
It was difficult for them to wrap it all up neatly. Several wanted to insist that you had to leave the country. I think it was because it fit their idea of a missionary better. Flying to a foreign country steeped in poverty seems far more missionary-esque than serving on a college campus.
“FOCUS sends people to college campus and calls them missionaries. Are they?”
“Do they get paid?”
“They fundraise their salary.”
Many were on board with that. But for them, there had to be some type of leaving happening–going to a new place, even if they would begrudgingly accept work in the United States.
“What does a missionary do?” I asked.
“Preach the Gospel.”
“So who could be a missionary?”
They discussed for a while. One said, “You?”
“Am I a missionary?”
The whole issue of pay came up again, some saying that would disqualify me from missionary status.
Am I a missionary?
Continue reading “That Missionary Life”