St. Peter says to “be ready to give a reason for the hope that is in you” (1 Peter 3:15) but sometimes it seems the hope can get lost in a parade of rules. I asked my students what is the cause of our hope and after throwing out several answers, someone finally said the life, death, and resurrection of Jesus was the source of our hope.
“Do you feel like the Good News is good?”
They paused for a moment, almost seeming to sense there was a trick question they needed to skirt.
“Yes,” one student said.
This simple question seemed difficult for them. Someone replied, “Because it seemed like the right answer.” In fact, when I asked a later question (“Why does the Good News not seem good?”) they were able to respond with more answers.
When I go into the prison, so many of the men that come to the Catholic bible study or Mass are able to clearly point to their lives and say, “When I do my own will, I am not free.” It is a profound gift that the men in prison have that I think so many outside prison lack. The doctor, the teacher, the student, the politician, the bus driver, the plumber, the painter, the whatever can look like they have it together because they have some worldly success and their struggles might not be so apparent. The reality, however, is that we are all in great need of being saved. This crashes into the truth that the Good News is profoundly good, but it does require an acknowledgement that I cannot do it on my own.
Continue reading “Is the Good News Good?”
It was either annoying or endearing.
The student said “hi” at the end of class, as he looked over my podium to casually glance at my computer screen. Then, he went to a stack of books, picked them up and looked at them, despite the fact that it seemed like they were not in a place where students should peruse. It was either annoying because he clearly didn’t know boundaries, didn’t respect my space as a teacher, and appeared to not know what should be private.
Or it was endearing because his attitude indicated the great comfort he felt in my classroom. Something about the way he was performing these actions seemed innocent and naive. Like a child who glances at a parent’s phone with interest rather than intrigue. Or a teen who roots through the cupboard looking for food to consume.
“You seem at home,” I said after he placed the books back on the stack.
“Yeah, I feel pretty comfortable,” he replied, most likely oblivious to what his actions could have meant.
Continue reading “Trading Frustration for Affection”
It was a late meal and before too long, my niece was soon battling sleep. Eventually, it overtook her and she laid with her head on the restaurant table while everyone else chatted and finished their meal. Then, my brother picked her up and carried her to the vehicle to go home. I don’t know if she slept through the entire trip home or if she simply acted like it, exhaustion keeping her calm and still.
Oddly enough, it wasn’t until the next day that I found myself pondering that scene. The similarities made me think of how my parents would often carry me from the car into the house after a drive home from somewhere. At times, I was really in a deep sleep and other times I just wanted to act like it. I would be partially awake as I heard the vehicle turn off, but I wanted to be effortlessly transported into the house. Once I reached a certain age, my parents would wake me up and I would need to enter the house on my own two feet.
What was so nice about being carried? Perhaps it was the sense of being cradled tenderly or the chance to be lovingly provided for even as reaching ages of independence. I’m sure sometimes it was just laziness, but it was probably most often the joy of resting in the strength of another. At six or seven, I wouldn’t have phrased it that way, of course. Yet if I look at the desires of the human heart, I am certain that was a central focus.
As an adult, we have to re-learn the art of resting in the strength of another. We often don’t want to be carried, physically or emotionally. The ease that comes with being carried in childhood often vanishes as we become adults. The sense of being carried starts to feel awkward and uncomfortable, like how it would feel if someone picked us up and carried us over their shoulder like happened when we were kids. We need to find anew the gift of resting in the Lord’s strength.
Continue reading “A Strength To Find Rest In”
A few years ago, I had a student who, while not Catholic, was taking a theology class. She expressed to the class a desire to become Catholic, once her parents permitted her to do so. Her peers, as a whole, were shocked.
“Why would you ever choose to become Catholic?!” they asked in disbelief.
These students were thinking of the rules of the Church, I am certain. They were mulling over how we need to make sacrifices (particularly at Lent), how we have to go to Mass on Sunday, how we have to confess our sins to a priest, and the list goes on.
They were thinking of rules; I think she was thinking of life.
If we haven’t encountered Christ or if we have forgotten the encounter(s), we are quick to view life as a series of following God’s commands. It is simply something we ought to do because it is asked of us. Yet the commands the Lord gives are meant to give life. They aren’t hoops to jump through but are instead a path to an abundant, rich life.
Just the other day, a man in prison was talking about how his perception of a family member has completely changed. Before, this man considered the relative a “Jesus freak” and found it hard to swallow when seeing the person post Scripture passages or encourage him to go to church. Now? I’m not quite certain what happened in between, but the man ended up in prison and that changed his perspective by giving him time to really see how his life was going. He said now this relative is the only one he wants to spend time with when he gets out of prison. Instead of annoying, he sees this person’s life as something he wants for himself. This person’s joy, relationships, and success–all of it showed him that life in the Lord can change you. What is more: he desired the change that he witnessed in another.
Continue reading “A Life in Christ is a New Life”
I promise, I promise that I will not forever be talking about prison on here. At some point, the students will make an appearance again. It simply seems that the most striking things are happening in prison.
The other night, we were following a winding conversation that started from Sunday’s Gospel. We discussed being the one sheep that wanders away and how the generous love of the Father always seeks us out. One of the inmates reflected on how God’s love sometimes doesn’t seem gentle, as He protects us from worse things. He compared it to an experience he had as a father where he had to stop his child from running into traffic but that action made the child cry. Yet it was necessary in order to save the child from greater danger or even death. It was likened to prison, a place I’ve frequently heard them refer to as a place that saved them while also grumbling against it.
Another inmate listened to this and then quoted from memory, “The Father disciplines the one He loves.”
And that other inmate just nodded his head and said, “Thank God.”
Continue reading “He Disciplines the One He Loves”
`My grandmother,’ I said in a low tone, `would have said that we were all in exile, and that no earthly house could cure the holy home-sickness that forbids us rest.’ Manalive, G.K. Chesterton
Sometimes, life feels a bit like a long exile. No place, regardless of how grand or beautiful, seems to work as a perfect home.
When I graduated from college (or maybe it was even before that point), I remember realizing that never again would all the people I love be in the same place. Friends scattered across the country in post-graduation searches for jobs. My heart had experienced profound beauty in multiple places around the world. It produced the aching reality that many places could be home and yet no one place or group of people were entirely home.
Walking the Camino a few years ago, I lived physically what I seem to live internally. I was a wandering pilgrim, looking for the end of the road and a consistent place to rest. So much of me aches and longs for Heaven because I desire a resting place, the place where there are no tears or separations or unfulfilled desires. A place of contentment, communion, and constancy–a home that can never pass away or be divided.
In Chesterton’s Manalive, he speaks about a man who leaves his family in order to re-discover the joy of loving them again. He leaves home to discover home. It does seem to be the case that too often the familiar becomes overly ordinary or commonplace. When I was in Switzerland, I wondered who wouldn’t gape with awe at the majestic mountains that formed the backdrop to the hostel I stayed in for a couple days. Probably the Swiss.
Continue reading “Holy Homesickness”
“Who is a missionary?” I asked my class, not too long ago.
They came up with a variety of answers: someone who preaches in a foreign country, someone who has very little, someone who doesn’t make money, and the list continued.
It was difficult for them to wrap it all up neatly. Several wanted to insist that you had to leave the country. I think it was because it fit their idea of a missionary better. Flying to a foreign country steeped in poverty seems far more missionary-esque than serving on a college campus.
“FOCUS sends people to college campus and calls them missionaries. Are they?”
“Do they get paid?”
“They fundraise their salary.”
Many were on board with that. But for them, there had to be some type of leaving happening–going to a new place, even if they would begrudgingly accept work in the United States.
“What does a missionary do?” I asked.
“Preach the Gospel.”
“So who could be a missionary?”
They discussed for a while. One said, “You?”
“Am I a missionary?”
The whole issue of pay came up again, some saying that would disqualify me from missionary status.
Am I a missionary?
Continue reading “That Missionary Life”
Nearly every Tuesday, I have “contemplative time” for my classes. Do they actually reach contemplation? Probably not, but I like to provide intentional time for silence and prayer. It is ten minutes where the only thing that is required of them is to be still. In a world overflowing with noise, arguments, ideas, and busyness, I try to offer them a brief respite from the long list of things they must do.
To help direct their prayer, I display a Scripture passage, a quote from a saint, or an excerpt from a spiritual read for the students to use as a starting point. A few weeks ago, near All Saints’ Day, I had them focus on Hebrews 12:1-2 for their time of prayer.
“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.”
I had fifty minutes that day to reflect on these verses. Different portions stood out to me at various points in the day. Yet by the afternoon, one phrase continued to stir my heart. So much so that I wrote it out on a note card and affixed it to my desk organizer so I could continue to ponder it in the days to come.
For the sake of the joy… Continue reading “For the Sake of the Joy”
The culture seems to indicate that I should feel a bit like an oppressed victim. Partly because I am a woman and even more so because I am a young, Catholic woman. The “male-dominated hierarchy” that imposes a radical ban on my sex from becoming a cleric is meant to be railed against. And yet I do not imagine myself to be oppressed or a victim. Instead, I feel genuinely free.
Recently, I started reading Breaking Through: Catholic Women Speak for Themselves and I’ve found it to be quite enjoyable. The stories are from women who embrace the fullness of the teachings the Church has to offer, finding within the precepts a path to freedom and joy. In the news and social media, many take it on themselves to speak for Catholic women and how we must feel. Breaking Through makes the bold claim that Catholic women do not need anyone to speak for them; rather, Catholic women have the ability and intellect to speak for themselves. Instead of writing us off for actually embracing the Church’s teachings, others are encouraged to listen to the personal experiences women have had as they have grappled with and eventually embraced the wisdom of the Church. Continue reading “A Law of Freedom, Not Oppression”
When I scroll through Facebook, it is difficult to not feel at least a little discouraged. My mini-world of online Catholic life, neatly curated based on my interests, is overflowing with article after article of questions, deception, and Church hierarchy. I haven’t joined the fray and posted yet another reflection on the duplicity found within some of the Church’s most elevated ordained men. It didn’t seem necessary after millions of words have been spilled over it and it doesn’t seem to help the hurting. Despite not posting about it, I feel the increasing weight of the problems and wonder what will happen next.
My faith isn’t shaken–it wasn’t rooted in bishops or the Holy Father to begin with. I don’t feel compelled to even consider leaving the Church–She is my home and I would not want to be an orphan in this crazy world. I do, however, ache for the hurting and I frequently consider how this must look from the perspective of my students. When hypocrisy is so blatant, it is a struggle for them to see why one should belong to such a fragile, sinful institution.
Despite the fact that I am unshaken in my desire to remain in the Church, the Lord gave me a generous gift. Yesterday, the Lord gave me what I didn’t know I needed.
I attended a Theology on Tap.
I know the coordinator pretty well (she is my sister, after all) and so I have known about the progress of the launch of this new program every step of the way. Yet when I walked into the gathering space, I was surprised at the number of people already present. And as the minutes continued to pass, I was soon blown away by the number of people who came streaming in. An event that initially had aimed for fifty people and then optimistically raised its hopes to seventy or eighty, eventually rounded out at about 150 people.
The attendees? They were young college kids, adults in the first decade of “adult” work, middle-aged parents, and grandpas and grandmas. A gentleman at my table graduated from high school in 1956. A priest stood behind me. A co-worker sat next to me. My parents were nearby. A couple sat on the floor near the bar, all available seats having long been snatched up.
The attendees? The Church. Continue reading “The Church Showed Up”