Hugging Lazarus

Hugging Lazarus

“Do you know how long it has been since I’ve been hugged by someone who cared about me?”

The words themselves were striking. And yet it was even more striking as they settled in us, bearing the weight they ought to have, as we simply looked upon the one who had asked the question.

Of course, how could we know the answer?

I think his words were revealing to himself. His eyes were rimmed in unshed tears, the ache visible and arresting. He was surprised by the sweep of emotion and we were likewise caught up into that surprise. The moment before had been ordinary and now we found ourselves in suddenly deep waters, like when you walk along a riverbed and shockingly find yourself underwater when you simply expected the next step to be like all of the others.

It was another evening in prison, practicing the music before Mass. I don’t remember what preceded this conversation, but I remember the moment when we plumbed the depths. One of the men was sharing about how it was against the rules to hug volunteers and then another mentioned how he had recently been hugged by a pastor when he was struggling with a situation. And, suddenly, there we were in the depths as the man recognized the importance of that human contact, the need he had to be embraced by someone who cared about him.

I wondered if he even cried in the moment of receiving the hug. After he asked that question, those of us nearby could only turn and look at him, reveling in the stillness and sincerity of the moment. It was a window into his soul. We didn’t know what he had been struggling with at the time, but we were certain that this simple action from a pastor was life-giving and humanizing.

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Punctured With Grace

Punctured With Grace

The other day, I was surprised when the thought ‘it is good that I am single’ came into my mind. Yet in sitting with these words, I recognized there was a truth found in them. It occurred to me while in the chapel and I found that the truth was seen primarily in how much I desire them not to be true.

Over the past few years, I’ve realized that something interesting happens when a group of people is asked to introduce themselves to the rest of the gathering. Understandably, many people introduce themselves by referring to their spouse or children or even the number or kind of pets they own. Right out of college, I could get away with listing off my siblings, but the more time passes, the more odd it seems to include them in my sixty second about me for a group.

However, what I deeply desire is to have an identity that is solidly rooted in being the wife of so-and-so or the mother of whomever. The idea of having a person I can always show up to things with or children who become the focus of the conversation rather than me sounds incredibly alluring. I’m not trying to downplay the difficulty in these ways of living, but many aspects of it fill me with great longing and deep desire. For all the hard found in that vocation, there is an abundance of beauty and grace found there, too.

It is in light of those particular desires that I was realizing my singleness is a gift from God. One I hope will not continue forever and yet is most assuredly a gift.

Why?

Because my very hope and desire to have an identity shaped by my relation to a spouse or children shows how desperately I still need to root myself in Christ. The goodness of the Lord is found here, in my current situation, and I am being given a privileged chance to become more assured of my identity in the Lord. I don’t get to hide behind attachments or people who I very much desire to be part of my life. And that ever-present ache can be a piercing reminder of my need for God, one which can’t be assuaged by cradling an infant or a date night with my husband.

It is incredibly, boldly present from the fact that my students address me as Miss (or Mrs. but I am reminded of their wrongness when they do it, even if I rarely correct them) to the fact that I’m not helping children through the serving line at family gatherings. The gaping ache can, if I permit it, become a place the Lord can fill, a place of pure desire surrendered to God, recognizing my own inability to fulfill myself. It can be become empty hands, waiting to be filled, trusting they will be filled, and yet acknowledging the goodness of still being empty.

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The Light Doesn’t Lie

The Light Doesn’t Lie

The light shines through my dining room windows and reminds me that I have a consistent layer of dust coating the glass. That same light, however, shimmers through the young spring leaves on the tree and causes cheery shadows to flutter on the deck. It is an equal opportunity gaze, this light, and casts beautiful beams through one thing while highlighting the imperfections of another. It basks the flowers on the table in an ethereal brilliance and then reminds me to change the furnace filter as I see a haze of dust lingering in the air.

…for He makes the sun rise on the evil and on the good, and sends rain on the just and on the unjust.

Matthew 5:45 RSVCE

The light of Christ does the same thing as it covers the earth. It reveals deeper beauty than we saw before and yet unearths deeper ugliness than we knew before. This is true for the world, the community, and our own hearts. When we step out of our artificially coordinated world and into the unwavering light of the day, we don’t become worse. Instead, we are seen for who we truly are. The light doesn’t lie, but the truth can be equally unnerving.

Often, those rays of light slice through the walls and resistance and point to something I had overlooked or forgotten or hoped I had masked well enough. It strips back the covering and points, unswervingly, at the reality of what is. Like Adam and Eve, we want to sew together anything at hand that would do the trick of providing some coverage, some semblance of disguise. It can be intensely uncomfortable to step even further into the light, to welcome the piercing rays and drop to the ground whatever excuses might be nearby.

A confessional attitude means that one does not hide oneself, does not avoid God’s gaze, but rather exposes oneself to him voluntarily out of love. One lets oneself be seen and exposed….After the Fall, man no longer wanted to stand naked before God. He could not tolerate being illuminated by God’s bright light. A confessional attitude means, not that one actively shows to God everything one has done, but that one places oneself without defenses before his penetrating gaze.

The Holy Spirit, Fire of Divine Love, Fr. Wilfrid Stinissen, OCD

The joy of the Resurrection demands something of us, something beyond a delightful entry into feasting and boisterous alleluias! It requires that we enter into the light of the Risen Lord and be willing to stand in that gaze. The Lord’s gaze is always one of love. Yet it is a love that does not overlook the damnable parts but desires particularly to save those very parts.

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Always Good

Always Good

The thing to combat the rampant 2020 pessimism is reflecting on the goodness of the Lord.

About one year ago, I heard people and saw social media fill with a litany of “Thankfully 2019 is nearly over! That was the worst!” People were confident in a 2020 of their dreams, something that would be better than the difficulties of their current year. While I can applaud the sense of hopefulness, it also rang with clear bitterness toward what had been offered them in the present. As a teacher, I see it year after year as students (and, admittedly, teachers) often anticipate the end of a semester or a school year.

Something better must be coming, we say. The present difficulties must yield to glorious triumphs.

So 2019 died and 2020 was born.

While it is definitively a different sort of year, I have heard many speak with gloom about this year, about the complete and utter awfulness of it all. Some have been more dramatically impacted than others, for sure. Yet, overall, the disdain for the year seems overkill.

Yes, I know about the pandemic. Yes, I remember the election. Yes, yes, all of the difficulties we endured were real.

And yet there is much to find hope in and rejoice over.

At a retreat this last weekend, I was surrounded by people who were praising the goodness of God. And I thought, Some people would think we are crazy saying that God is good right now. But it is true: He is objectively good. If we cannot praise Him unless we are surrounded by perfection, we will never praise Him. If our idea that God is good is based on our current circumstances, then we don’t know Him at all. It is a thin and superficial faith we have if it ebbs and flows in direct proportion to how fortunate we feel.

If our God, whom we serve, can save us from the white-hot furnace and from your hands, O king, may he save us! But even if he will not, know, O king, that we will not serve your god or worship the golden statue which you set up.

Daniel 3: 17-18
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Five Loaves and Two Fish

Five Loaves and Two Fish

Venerable Francis Xavier Nguyễn Văn Thuận spent thirteen years imprisoned in Communist Vietnam without receiving a trial. Of those thirteen years, nine were spent in solitary confinement. The prison conditions he suffered in makes the prison I go to for prison ministry look like a luxurious hotel. From his cell being so humid that mushrooms grew on his sleeping mat to his cell light being left on (or off) for days at a time, Venerable Francis suffered in ways I cannot fathom.

Yet from this suffering emerges a life shaped and formed in the crucible of humiliation. Despite the hatred of his persecutors, he continued to seek after the Lord. Years after being released from prison, Venerable Francis wrote Five Loaves and Two Fish, a simple yet profound book based on his experiences in prison. While most of us cannot relate to the particulars of his life, the truths that emerge are ones that ought to resonate deeply with each of us.

The general theme of his book, as you may have guessed, is based on the Gospel where the little boy offers the little he has (five loaves and two fish) to feed the multitudes present. The boy doesn’t know how it will be enough, but he trusts that offering it to the Lord is what he is called to do. Venerable Francis focuses on the little that we can do to offer ourselves to the Lord. He went from an active ministry as a bishop, serving God’s people with energy and zeal to a life imprisoned, unable to speak to his flock or do the work God was allowing him to do before. Yet even in this lack, or perhaps especially in this lack, he finds that God is still working, just not as he expected.

The book is short and beautiful, so I recommend getting a copy and pouring over the simple truths found in it. But I wanted to highlight two points that stood out to me.

The first truth Francis shares is to live in the present moment. Honestly, if I were confined to a cell for nine years, I might be inclined to live in anywhere but the present moment. The perspective Francis has is, “If I spend my time waiting, perhaps the things I look forward to will never happen. The only thing certain to come is death.” Keeping in mind where he found himself when he considered those words, it was reasonable for Francis to assume he would not survive prison. He chose to embrace the moment and do what he could with what he had.

Through the smuggling efforts of a seven-year-old, Francis sent out messages of hope that he composed during the night. He focused on filling each moment to the brim with love, concentrating on each gesture toward the guards being as loving as possible. The fruit of this was the conversion of many guards. Initially, they rotated the guards often so that he wouldn’t convert them, but then they decided to keep the same ones with him so he would convert as few as possible.

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Noli Me Tangere

Noli Me Tangere

Part of the way through the Easter Vigil Mass I realized something I had subconsciously believed even as I intellectually knew it wasn’t true. I realized that COVID-19 wasn’t confined to Lent. The absence of public Masses wasn’t just a wild Lenten penance. It was a reality that was going to endure for who-knows-how-long. In the midst of a time of penance and sacrifice, it was somewhat understandable to accept and embrace this unasked for restriction. Yet in the time of Easter joy, how did one continue to embrace this cross, even while gesturing toward the empty tomb?

Intellectually, I was fully aware that this was an enduring thing. Yet after passing into the Easter season, I have been pondering this odd cross-section of joy and sacrifice. Of course, it is possible to be joyful in the midst of sacrifice. Love, nearly by definition, involves sacrificing ourselves for the good of the beloved. Yet long, protracted sacrifice in the middle of a liturgical season set aside for rejoicing, feasting, and innumerable alleluias being uttered? How does one do that?

I don’t exactly know, but I am trying.

It helps that I try to often remind my students that we are in the Easter season and should do something special to celebrate this time. At times, I find myself recording videos for them and thinking I need to do this, too.

It has surprised me how I can sometimes enter into prayer when I am praying “remotely.” Like when Pope Francis had some time of adoration during the Urbi et Orbi blessing a few weeks ago. Sitting on my couch in front of my computer and adoring Jesus in Rome seemed kind of silly. Yet as I prayed alone yet communally, I found that I was able to enter into prayer. It wasn’t a perfect scenario, but it worked in that moment. This was a moment of joy, to find myself with Jesus even as I was separated from His Eucharistic presence.

So here we are, fully into the Easter season, steadily working our way through the Easter Octave, filled with joy and yet still experiencing sacrifice. But I guess that makes it a bit like that first Easter Sunday when St. Mary Magdalene encountered Christ at the tomb. In her desire to keep him near, we see Jesus saying to not hold onto Him. Wasn’t this miraculous triumph over death the fullness of joy?

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Relentless Pursuit: How Prison Ministry Causes Me to Stand in Awe Before the Mercy of God

Relentless Pursuit: How Prison Ministry Causes Me to Stand in Awe Before the Mercy of God

I don’t believe I ever had as much gratitude for the generous mercy of God as when I started volunteering at the prison.

Over the years, I have perhaps struggled with accepting that I cannot disappoint God or realizing the unplumbable depths of God’s particular love for me. But, in many ways, I never felt that I strayed too far from God. I never stopped going to Mass or turned away from the faith. In college, I was delving into my faith when many of my peers were shaking the Church’s dust from their feet. So I never really had to confront the question of “Can God forgive me for this?” and I say that without any pride knowing that I fail in many, many ways.

Standing before men in prison, though, I am encountering some men who have committed truly heinous crimes. There are men in for drug charges or robbery or embezzlement. And then I’m with men who committed crimes against women and children, in a variety of circumstances and situations. I also find myself with men who have murdered others or conspired to murder people or have attempted to murder others. Regardless their crimes, I am able to confidently extend the mercy of God to them.

There are times when I am in the disciplinary unit, talking with the men cell-front with a couple of other volunteers, and I find myself filled with profound awe over the gift of salvation. I don’t have to ask what sins they have committed to know if the Lord desires to be in relationship with them. If I find myself repelled by their sins or crimes, I know the Lord still yearns for their soul and to pour His love generously upon them. It causes me to experience again the immensity of the Lord’s love. There is no question about if He loves any person I meet in prison. That expansiveness causes me to stand there and just be awed by how the Lord never stops pursuing our hearts.

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To Praise You For All Eternity

To Praise You For All Eternity

When we’ve been there ten thousand years,
Bright shining as the sun,
We’ve no less days to sing God’s praise
Than when we first begun.

(Amazing Grace)

When we started singing Amazing Grace, I recalled that this was very moving for me during my first prison retreat. It didn’t seem like it would be the case this time as those gathered sang semi-enthusiastically.

Then we approached the final verse and I was overwhelmed with a fierce love for these men and a great desire to spend eternity with them. I gazed around the room and saw the guy who reminded me of some of my students and heard the obnoxious men behind me who were chatting or making noises during parts of the Mass. I thought about the men who struck me as a little creepy in how attentive they were to all the young female volunteers. And I thought of one of my favorite prisoners standing beside me who has grown deeper and more devout since I met him four months ago. Thinking about all of the men–the ones I like and the ones I am uncertain about—I felt a great desire to praise God with them for all of eternity.

My heart had a burning desire to turn to my prison friend next to me and say, “_____________, I want to spend eternity with you!” But it seemed like I’d be coming on a little strong. And although it would maybe weird him out, he would probably just laugh and say, “Okay. Calm down, Trish. But, yeah, I know what you mean.” I didn’t tell him that, but everything in me wanted to do so. Instead, I just looked at these men and imagined all of us in Heaven.

Lord, I want to spend eternity with these prisoners.

I imagined us praising God forever and chatting about past memories. “Remember when you came into the prison and met us for the first time, Trish?” And I would tell them I did. We would laugh—that we met in prison of all places but that God used each of us to help draw the other toward Heaven. “Remember the terrible prison food?” And we would all rejoice that we would never, ever again eat that food.

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For the Love

For the Love

“The only part I didn’t really like was when she said that before she was a Christian she didn’t know what love was.”

After a recent talk at school, a few students were voicing their thoughts about the talk. The speaker had made a bold claim, one I hadn’t really thought about too deeply before my students offered their critique. Another student agreed and said he thought the speaker was being dramatic.

“Is it possible,” I questioned, “that being a Christian profoundly changes how she loved?”

“No,” said one student.
“Yes,” said another.

The one who said no came closer and continued with this question. The more I teach and the more I know about people, the more I realize that questions help answer better than arguments. Questions help clarify where exactly the person is, how much they know, and how much they have thought about the idea in the first place. So I posed another question, uncertain as I did so where exactly I was headed or what the next question would be.

“Is there anything different between how Hitler loves and Mother Teresa?”

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Break Our Hearts of Stone

Break Our Hearts of Stone

It seems keeping the heart one of flesh, instead of being one of stone, is the continual work of a lifetime. Softening, rather than hardening, requires a strength and intentionality that doesn’t come naturally to me. In the wake of my defensiveness and desire for self-preservation, I repeatedly need to engage in the work of letting my heart be real. The simple act of believing in the goodness of others (and living in that truth) is one that requires me to be soft-hearted over and over again.

As I’ve gone into the prison, I have grown in seeing the goodness in people who have made many mistakes. Many of the men I interact with are easy to find goodness in because they are seeking the Lord, too. Their zeal for the Lord or their desire to love Him or find Him invites me to see how God is moving in their hearts. Others are a little more difficult since they make me feel uncomfortable or continually lie to me. But as a whole, I am able to look at men who have raped, murdered, and committed all sorts of crimes and proclaim their inherent goodness.

For whatever reason, we often look up what crimes the men are in for and how long of a sentence they received. At times, it helps to understand their position: are they in for life or a few years or simply back after breaking parole? We decided to look up one man I’ve talked with several times and see his crime. It was surprising because the kindness and gentleness I’ve experienced from him ran contrary to the crime he was sentenced to serve. Yet, despite the surprise, it didn’t really change how I felt toward him. The goodness and kindness I’ve experienced are real and he is far more than the crimes of his past.

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