Category: life

Though The Fig Tree Does Not Blossom

Though The Fig Tree Does Not Blossom

On one hand, I like to think of myself as rather mellow, a calm person who is generally unruffled. This seems true when I get to the end of the day and have no dramatic stories to tell. Instead of exhilarating experiences or woeful sorrows, I tend to have rather little to say about the day. In fact, sometimes it seems preferred when I arrive at the end of the day and there is no drama, good or bad, to recount. In these moments, I think I am a balanced, staid teacher who has completed her duties for the day.

Yet, on the other hand, I see that I can go through the gamut of emotions in a single week. I can feel frustration and rage at a student’s insolent response. I perhaps experienced sadness over a student’s hatred of the Church or a traumatic experience they have shared. Or maybe I have felt despair, a desire to give up and seek any other profession than the one I am currently in. In the course of a single week, I can plan for next year to be better and I can find myself searching random missionary positions or job postings anywhere else. I can be both sad to see my seniors graduate and uncertain if we will all make it to the end of the semester with our sanity and goodwill intact. It is in these moments, when I survey the emotional landscape of a preceding week, that I believe the calm affect is a total lie, one I tell myself in order to not pay too much attention to the ferocious swinging of the pendulum.

These experiences, of great, immoveable calm and tremendous swirling of feelings, cause me to wonder which is more me. Which one am I more truly? Or am I both? Are all humans simply both, some perhaps more one than the other? I think I’m steady, but maybe it is a steadiness born of fear to move. In a recent conversation with a friend, I was led to wonder what would make me leap into something new. If I refuse to move unless I know all of the answers, then I may always find it easier to be rooted.

My seniors have a sort of privileged position, even if wrought with uncertainty and stress. They must leap. Perhaps they won’t leap as far as they could, but they cannot remain where they are. We won’t take them back the following year and they cannot simply add another major as one could do in college. Next month, we will wrap up, wish them well, and then firmly close the door behind them, never to be opened in the same way ever again. Rarely does such a situation happen in life again and even more rarely would this situation be considered good.

They must leave.

And I?

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A Wintry Grace

A Wintry Grace

Snow has a way of making people live out the Golden Rule a bit better.

Perhaps this doesn’t happen for all five months of winter, but the first few snowfalls find my vehicular encounters with people more pleasant as a whole. People are more inclined to give extra space, wait for someone to pull ahead of them, use blinkers, and not honk when a car is sliding through the intersection with a clearly red light.

In short, we seem to naturally offer more grace to one another.

As I navigated the snowy roads a few nights ago, I was wondering why we find it more natural to be gracious in such situations, when normal driving conditions often bring out the frustrated side of humanity. Maybe it is because it is in our best interest to be gracious. Although the light may be green, it is clearly better for us to wait until the skidding car careens out of the intersection, rather than race toward it because the light indicates we can. Or maybe we don’t desire an accident and the headache that insurance claims naturally bring about.

But maybe, just maybe, it is because we are able to recognize a connection that goes beyond our personal best interest and draws us together as humans. The journey home in inclement weather gives me this feeling of unity that is similar to what I feel when an ambulance or fire truck or funeral procession passes by. For a moment, we are united by something that surpasses our personal desires and we acknowledge that someone else takes precedence.

Grace is often spoken of in relation to God’s free and unmerited favor toward us. While that is true and necessary, grace is also something we offer one another. The unmerited part is particularly difficult for us, though. Oftentimes, there is a natural sense of justice we have about what another deserves, but grace is giving people what they don’t deserve. We acknowledge what could be a fair response toward them and then we choose to be more generous than needed. And because it is freely given, that means it is a gift. In a moment of difficulty, we choose to bestow upon the other a gift they don’t deserve, but one which might cause them to change in some way.

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A Life-Giving Intentionality

A Life-Giving Intentionality

In the first few weeks of school, I find myself swinging between this isn’t that bad and then suddenly falling into I’m not sure I can do this for an entire semester or an entire year. What I keep returning to is the knowledge that this year, perhaps more than ever, needs to be filled with intentional work-life balance and an abundance of good, life-giving things for me. It is always the desire and goal each year for those things to have a critical place and yet this year I think they need to be a desire turned into reality.

With everyone masked, I find myself trying to guess more and more what my students are thinking or how they are receiving the information presented. Not every student gives away their inner thoughts on their faces, but it certainly helps me know more about what is happening internally when I have an entire face to view and not simply a set of eyes.

I realize the same is true for them, too, when I re-watch videos of me teaching and I see how crucial the facial expressions were for the lesson. I don’t claim to have the most interesting face, friends, but the whole face is incredibly helpful when lecturing. Even though I was raised by a man who disciplined with his eyebrows, I cannot convey every emotion purely through raising or lowering my eyebrows. I attribute at least part of my excessive tiredness to this COVID-induced reality.

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Birth and Death and Rebirth

Birth and Death and Rebirth

In March, before COVID became a full-blown pandemic, I ordered four icons from an Orthodox icon shop I’ve used in the past. They were able to ship two of the icons before needing to close their shop due to state restrictions and for the health of their employees. The other two would be shipped at a later date, as they were able to re-open and continue production of the icons.

When I got an email a few weeks ago, it said the icons were shipping and would arrive the middle of the next week. The situation was humorous since I had been home for weeks on end and during the one week of the summer I was away, the long-awaited icons were delivered to my doorstep, where they waited for my arrival a few days later. Of course, I exclaimed, to anyone who would listen to me, of course the icons arrive when I cannot be there to get the package.

A couple of days later, I learned of the death of a dear friend of the family. There are dozens of memories of my childhood and young adult life that I can return to and find this man filling the scene with his lively personality. He and his wife were friends of my parents. They were present for important sacraments and were the babysitters for my younger sister and me on occasion. Later, they were my bosses as I worked for them during the late-summer and fall. So many reflections on their frequent presence in my life and the unique role they had in relation to my family. Over the next few days, my family and I reminisced over the eccentricities and humor of our beloved friend.

When I returned home a few days later, I retrieved the package on my doorstep, grateful that it wasn’t damaged by rain or heat. I opened up my package and saw the two delayed icons.


The Raising of Lazarus from the dead


“Epitaphios”–an image of the body of Christ used in Orthodox and Byzantine liturgies at the end of Holy Week

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Joy in Everyday Things

Joy in Everyday Things

Marie Kondo advocates asking yourself if the things that fill your house spark joy. While I don’t live her method, there is something intriguing about asking that question about the items that fill our visual landscape. Many things in my home don’t do that (I suppose I find it hard for spoons and forks to greatly spark joy in me—yet they are pretty useful for eating), but it is perhaps more interesting to consider the things that do fall into that category.

During the pandemic, I’ve spent a lot of time at home. But given this abundance of time at home, I notice that my affections continue to be drawn to particular things in my home and I find once again compelled to acknowledge that beautiful, practical (and impractical) items are so helpful for ushering joy into our lives.

For example, I have a wooden serving tray and it is perhaps odd the number of times I stop to admire the varying grains that run across and throughout the wood. Either as I’m arranging food on it or washing it off, I generally am thinking, “This is so beautiful.”

Or I have a serving bowl that was handpainted in Italy that I purchased last summer while in Assisi. The bright colors that fill the interior bring me a thrill of joy every time I fill it with salad or an array of fruit. As I use it, I frequently remember the peace of Assisi, the quiet of the streets during our time there, and the beauty of being in a place so old.

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Only to bring him to life

Only to bring him to life

I am going to hold a pistol to the head of the Modern Man. But I shall not use it to kill him–only to bring him to life.

Innocent Smith in Manalive, GK Chesterton

The priest at Mass the other day posed the question: if it was possible to know, would you want to know when you would die?

As a melancholic, death is never too far from my mind and that isn’t necessarily a bad thing. While I don’t have strong feelings about the question one way or the other, I was thinking of some of the benefits of knowing when I would die, even if there is wisdom in not knowing. Sometimes, when death is clearly imminent, it compels us to truly embrace living. When our time is definitively short, we can move from passive existence to passionately experiencing life.

Is that type of wholehearted living reserved only for those who know death is at their door? Could I do that now? If people are able to live more when death comes close, could we just do now what we would do if we knew?

It made me consider how I would change my life if I knew the times of other events. Besides death, there are many other things that seem to be unknown yet shape how I live. For example, if I knew within the next year I would meet someone I would marry, would it change how I live? I believed that I would. What if it was five years, would that change how I live now? Yes, it would. What if I knew I would never get married? Again, yes.

And then I asked myself an important question: why?

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Noli Me Tangere

Noli Me Tangere

Part of the way through the Easter Vigil Mass I realized something I had subconsciously believed even as I intellectually knew it wasn’t true. I realized that COVID-19 wasn’t confined to Lent. The absence of public Masses wasn’t just a wild Lenten penance. It was a reality that was going to endure for who-knows-how-long. In the midst of a time of penance and sacrifice, it was somewhat understandable to accept and embrace this unasked for restriction. Yet in the time of Easter joy, how did one continue to embrace this cross, even while gesturing toward the empty tomb?

Intellectually, I was fully aware that this was an enduring thing. Yet after passing into the Easter season, I have been pondering this odd cross-section of joy and sacrifice. Of course, it is possible to be joyful in the midst of sacrifice. Love, nearly by definition, involves sacrificing ourselves for the good of the beloved. Yet long, protracted sacrifice in the middle of a liturgical season set aside for rejoicing, feasting, and innumerable alleluias being uttered? How does one do that?

I don’t exactly know, but I am trying.

It helps that I try to often remind my students that we are in the Easter season and should do something special to celebrate this time. At times, I find myself recording videos for them and thinking I need to do this, too.

It has surprised me how I can sometimes enter into prayer when I am praying “remotely.” Like when Pope Francis had some time of adoration during the Urbi et Orbi blessing a few weeks ago. Sitting on my couch in front of my computer and adoring Jesus in Rome seemed kind of silly. Yet as I prayed alone yet communally, I found that I was able to enter into prayer. It wasn’t a perfect scenario, but it worked in that moment. This was a moment of joy, to find myself with Jesus even as I was separated from His Eucharistic presence.

So here we are, fully into the Easter season, steadily working our way through the Easter Octave, filled with joy and yet still experiencing sacrifice. But I guess that makes it a bit like that first Easter Sunday when St. Mary Magdalene encountered Christ at the tomb. In her desire to keep him near, we see Jesus saying to not hold onto Him. Wasn’t this miraculous triumph over death the fullness of joy?

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Vanity of Vanities

Vanity of Vanities

I don’t generally consider myself to be vain. Perhaps I have a sort of intellectual vanity, but physical vanity doesn’t usually seem to be my downfall. There was an article I read that said my personal hell would be that every time I open my mouth to say something intelligent, something completely idiotic would come out instead. Based on how strongly I felt that, I assume I must have a rather decently sized strain of vanity when it comes to if people think I am smart or stupid.

A few weeks ago, I asked some of my family if they would rather have people think they were smart or beautiful. For me, the answer was pretty clear—I don’t care too much about beauty, but I care a great deal about intellect. So it seems I would be rather virtuous when it comes to physical vanity.

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Travel Light

Travel Light

As a way to prepare for walking the Camino de Santiago, I bought a few guidebooks and researched suggestions online. The book that had sparked the desire to complete this pilgrimage was Fr. Dave Pivonka’s Hiking the Camino: 500 Miles With Jesus. Prior to reading this book, I had only a vague interest in the pilgrimage, partly spurred on by a fellow teacher who wanted to make the trek. I read about Fr. Dave’s journey and I was intrigued.

Casually, with little intention of it actually happening, I made the next logical investment: guidebooks. Then, I chatted with my younger sister, pondering if this could really, truly happen. Finally, we booked plane tickets, bought necessary gear, and prepped for a pilgrimage that was largely unknown to us.

Along the Camino, several of the American pilgrims asked if we were on the Camino Facebook page. It wasn’t something I had looked for or uncovered in my searching, but when I returned home, I joined the group. Since then, I’ve read numerous suggestions people have for others about to make this pilgrimage, appreciated pictures from people currently on pilgrimage, and read the questions first-time walkers have for the more experienced.

One thing that has always struck me is how particular some people are about the weight of their pack. It is, understandably, one of the most significant things to consider, but it wasn’t something I spent a great deal of time analyzing. In retrospect, I should have taken less.

At two separate points of the trip, we mailed things either home or ahead to a later stop. Church clothes that we hoped to wear were shipped ahead when we realized Sunday would be a walking day and Mass would be attended in our everyday Camino clothes. Pajamas were mailed as we just slept in the clothes we would wear the following day. The pack I already thought was small was pared down twice. When I finished the Camino, I resolved that if I ever did it again, I would be far more particular about what I brought along.

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Is the Good News Good?

Is the Good News Good?

St. Peter says to “be ready to give a reason for the hope that is in you” (1 Peter 3:15) but sometimes it seems the hope can get lost in a parade of rules. I asked my students what is the cause of our hope and after throwing out several answers, someone finally said the life, death, and resurrection of Jesus was the source of our hope.

“Do you feel like the Good News is good?”

They paused for a moment, almost seeming to sense there was a trick question they needed to skirt.

“Yes,” one student said.

“Why?”

This simple question seemed difficult for them. Someone replied, “Because it seemed like the right answer.” In fact, when I asked a later question (“Why does the Good News not seem good?”) they were able to respond with more answers.

When I go into the prison, so many of the men that come to the Catholic bible study or Mass are able to clearly point to their lives and say, “When I do my own will, I am not free.” It is a profound gift that the men in prison have that I think so many outside prison lack. The doctor, the teacher, the student, the politician, the bus driver, the plumber, the painter, the whatever can look like they have it together because they have some worldly success and their struggles might not be so apparent. The reality, however, is that we are all in great need of being saved. This crashes into the truth that the Good News is profoundly good, but it does require an acknowledgement that I cannot do it on my own.

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