Noli Me Tangere

Noli Me Tangere

Part of the way through the Easter Vigil Mass I realized something I had subconsciously believed even as I intellectually knew it wasn’t true. I realized that COVID-19 wasn’t confined to Lent. The absence of public Masses wasn’t just a wild Lenten penance. It was a reality that was going to endure for who-knows-how-long. In the midst of a time of penance and sacrifice, it was somewhat understandable to accept and embrace this unasked for restriction. Yet in the time of Easter joy, how did one continue to embrace this cross, even while gesturing toward the empty tomb?

Intellectually, I was fully aware that this was an enduring thing. Yet after passing into the Easter season, I have been pondering this odd cross-section of joy and sacrifice. Of course, it is possible to be joyful in the midst of sacrifice. Love, nearly by definition, involves sacrificing ourselves for the good of the beloved. Yet long, protracted sacrifice in the middle of a liturgical season set aside for rejoicing, feasting, and innumerable alleluias being uttered? How does one do that?

I don’t exactly know, but I am trying.

It helps that I try to often remind my students that we are in the Easter season and should do something special to celebrate this time. At times, I find myself recording videos for them and thinking I need to do this, too.

It has surprised me how I can sometimes enter into prayer when I am praying “remotely.” Like when Pope Francis had some time of adoration during the Urbi et Orbi blessing a few weeks ago. Sitting on my couch in front of my computer and adoring Jesus in Rome seemed kind of silly. Yet as I prayed alone yet communally, I found that I was able to enter into prayer. It wasn’t a perfect scenario, but it worked in that moment. This was a moment of joy, to find myself with Jesus even as I was separated from His Eucharistic presence.

So here we are, fully into the Easter season, steadily working our way through the Easter Octave, filled with joy and yet still experiencing sacrifice. But I guess that makes it a bit like that first Easter Sunday when St. Mary Magdalene encountered Christ at the tomb. In her desire to keep him near, we see Jesus saying to not hold onto Him. Wasn’t this miraculous triumph over death the fullness of joy?

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A Thousand Deaths

A Thousand Deaths

When Jesus was confronted with untrue accusations, do you remember what He did? As the Sanhedrin gathered false testimony, as Pilate presented questions given by the chief priests, as Jesus struggled beneath the weight of the cross and the jeers of the people, as Jesus was maligned while on the cross, do you remember what He chose?

Silence.

How hard it is to not rush to our own defense! When situations are misrepresented, when intentions are skewed, when honest questions are left unanswered, it is a tremendous act of the will to not attempt to set all things right. Sometimes, it is necessary to provide clarity and correctness and other times it is completely unnecessary. And sometimes it is necessary to try to show the misunderstandings, but to ultimately fail in convincing them of their skewed view.

We always feel the pains of injustice acutely when it offends our own sense of justice. I look at the lives of the saints and martyrs and I tend to think about how glorious and courageous were their deaths. Yet each of those martyrdoms was preceded by many, many small bloodless deaths. St. Paul didn’t only suffer beheading in Rome. Before that, he was imprisoned, he experienced riot after riot when preaching the Gospel, he was looked upon with distrust by the Jews and the Christians after his striking conversion, and he spent much time in chains for the sake of the Gospel. His final suffering, the death of a martyr, was simply the last death he experienced in a long line of dying to self.

Most of our stories won’t be quite that dramatic. We probably won’t sit unjustly condemned in terrible prisons awaiting our cruel deaths. We will, however, suffer in other ways. And it will be in ways that will be easy to want to reject or feel the need to correct. As Jesus heard false testimony, I am certain He had at least part of a desire to simply say, “I didn’t say that. That isn’t right. You weren’t there. You are intentionally misrepresenting me.” Instead, He suffered in silence with the Lord. He knew that the truth would be revealed and He rested with the Lord in the midst of being misunderstood. He invites us to do the same, in the small and the large sufferings of our daily life.

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The Beauty of a Child’s Prayer

The Beauty of a Child’s Prayer

“Do you mind if we stop at the church for a couple of minutes?” I asked my nephew.
“Why?”
“To say hi to Jesus.” He said nothing. “Do you?” I said as I turned on my blinker. I asked again as I pulled into the parking lot. He remained silent.

We walked into the sanctuary, the heavy fragrance of incense making me close my eyes and breath deeply. For a few minutes, we knelt and then sat back in the pew. It was completely quiet and empty. The stillness in striking contrast with the usual full bustle of a Sunday morning Mass.

I turned to say something to my nephew and saw that he sat there with eyes closed and hands folded. And so I waited in the weight of silence until he suddenly turned to me and asked if we could go.

We spoke for a little bit about the silence, spent some time reading about St. John the Beloved on his feast day, and then I asked if we could pray for a friend of mine who was suffering from an illness that was lasting years. It was her birthday and she was on my heart and mind throughout the day. So I offered a brief intention for her and my sister before asking if he had anything to add.

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The Rich Man and Lazarus

The Rich Man and Lazarus

If you don’t often feel uncomfortable when reading the Gospel, you might be reading it wrong.

Between a Monday evening Bible Study and Friday classes, I have the great gift of looking at the upcoming Sunday’s Gospel at least six times during a typical week. Sometimes, I’m a little dense, though. It took until Friday afternoon or Saturday before I genuinely started applying it to me.

This past Sunday the Gospel was about the rich man and Lazarus from Luke’s Gospel. It is clearly a rebuke of the rich man’s lack of compassion for the suffering of Lazarus. Also, it emphasized the finality of death and the subsequent judgement.

At first glance, I felt pretty comfortable. I do not look at the suffering of my fellow man with zero compassion. Yet I was prompted to wonder: perhaps the rich man did see Lazarus, did see his suffering, did feel moved–just not enough. Maybe the idea of reaching out made him feel uncomfortable. Or he didn’t know what to do. Or he was nervous that the suffering of Lazarus would be too disturbing to experience up close.

The Gospel suddenly became something I could apply to my life as I remembered a situation where I saw someone suffering, felt bad for them, and then did nothing. There were about three times when I had witnessed a man sitting in a wheelchair in the middle of the sidewalk, well past a time when he should have been home or in a shelter. It was an arresting scene: the sun had set, it was a bit blustery, and there he sat in a wheelchair on the sidewalk with a blanket stretched over his entire body, from his feet to over his head. I saw it and I kept driving, every single time.

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From One Miserable Sinner to Another

From One Miserable Sinner to Another

Turning the other cheek, bearing wrongs patiently, and choosing to be kind in moments of anger are all well and good when thought of in the abstract. In the particular moment when any of these are called for, a flood of excuses and defenses are more likely to come to mind rather than the goodness of following the Lord.

I try really hard to not let any personal dislike of students color our overall relationship. Some people are just harder to love and students are no different. I am well aware that I am not the easiest person to get along with for all people and all personality types. The same is true with the people seated in my classroom each and every day.

It is hard, however, when I make great attempts to overlook personal slights, strive to forget previous negative encounters in the pursuit of answering present questions, and other like situations, only to discover that they already don’t like me. That instead of seeing how I try to patiently attend to their present concerns despite the fact that they repeatedly laugh at me, they only see that I have not always responded favorably toward them.

A flood of defenses came to my mind. I replay the conversations over in my mind and I wonder if I had said this instead of that, perhaps it would have been received better. Or, if I’m feeling particularly cantankerous, I’ll think of all the sharp barbs I could have thrown or the harsh yet true things I could have said but did not. It isn’t a one time occurrence, but each time it happens, it strikes me anew.

It seems unfair and it seems unjust. And perhaps it is both.

Welcome to the end of Holy Week.

Tonight, we will eat the Last Supper with Our Lord and then follow Him into the garden to wait. Tomorrow, we will walk the road to Calvary and we will, despite our best intentions, cry for Christ to be crucified. On Holy Saturday, we will wait in the awkward tension between the death of Jesus and His subsequent Resurrection. It is in the light of the Triduum, these holiest of days, that I consider the small inconvenience of being misunderstood by students.

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My Ars

My Ars

St. John Vianney tried to leave Ars. Not just one time, either, but multiple times. He wanted to leave Ars for the peace and solitude of a monastic life. And while I lack the great holiness and fervor found in the Cure d’Ars, I definitely identify with his desires to leave the world behind and live quietly removed from the chaos.

My spiritual director reminded me that St. John Vianney tried to leave Ars as we meandered down the sidewalk.

“So this high school is my Ars, huh?”

“Yes,” he replied, “there are a few similarities there it seems.”

“He died there, didn’t he?” I said, in an attempt at wry melodrama.

He paused for a moment as my imagination latched onto the idea of decades spent at this one high school, right up until the moment of my death. (I’m a melancholic–we consider death often.)

“You might not physically die at school, but, yes, I think you will die there.”

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Tears Are Good For The Heart

Tears Are Good For The Heart

One of the gifts of having a spiritual director is experiencing in a new way the love of the Father.  My spiritual director hears about the good, the bad, and the ugly–and, believe me, there’s plenty of each in my life.  Yet what amazes me is his gaze, how it never wavers, how it doesn’t narrow as I describe melt-downs or frustrations.

I’m a woman (obviously) and yet one of the things that has taken years for me to understand is that it’s alright to cry.  The fairer sex is usually portrayed as emotional and weepy.  Perhaps it is for that very reason that I never wanted to be that way.  My innate desire to be other than what is expected caused me to desire toughness and logic.  Despite being logical and (fairly) tough, I still have emotions to deal with and my spiritual director has told me over and over that tears are good.

Yet even after hearing tears are good dozens of times, it is hard to believe it in the moment that the tears want to come.  I’ve had several difficult conversations in recent weeks and they have been truncated by my need to either cry or yell.  Neither seemed appropriate at the time.  Neither seemed to be things from which I could tactfully recover.  So the conversations had to end because tears seemed to be the only thing that could accompany more words.

However, when I don’t cry and when I don’t say what needs to be said, I do not remain the same.  I steel myself against the tears, which can be helpful at times (like in my “early years” of teaching and students’ comments made me want to cry), but sometimes it just makes my heart like steel.

“Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh.”
(Ezekiel 36:26)

This must be the struggle of the Christian life: to keep our hearts ones of flesh and not of stone.  There is a false security in letting one’s heart become a piece of rock.  It makes me imagine that hurt will not come and that hopes won’t be disappointed.  If I have a heart of stone, then I will be steady and be secure.

Those assurances of security are all lies.  A heart needs to be a real heart of flesh.  Which means that it also must be capable of being wounded, bent, and broken.  And that, I am nearly convinced, is worth the joy that comes with being real. Continue reading “Tears Are Good For The Heart”

Sophie Scholl: The Power of the Written Word

Sophie Scholl: The Power of the Written Word

Sometimes I wonder why I take the time to write.

While I enjoy writing, it doesn’t seem to be changing or transforming the world.  In fact, “the pen is mightier than the sword” seems a bit lost when we are inundated with words upon words.  Blogging seems ridiculous in a cyber world overflowing with anyone and everyone’s thoughts and opinions.  Amidst the suffering and tragedies occurring daily, why do I post my thoughts, experiences, and reflections? Why add one more little voice to the cacophony?

The other day, I stumbled upon a name that I knew little about yet was not entirely unknown to me.  Sophie Scholl.  Curious, I found a website with a story about the White Rose Resistance and the role of Sophie Scholl.  In a few moments, I felt as if I had discovered the reason I stumbled upon this article.

One day in 1942, copies of a leaflet entitled “The White Rose” suddenly appeared at the University of Munich. The leaflet contained an anonymous essay that said that the Nazi system had slowly imprisoned the German people and was now destroying them. The Nazi regime had turned evil. It was time, the essay said, for Germans to rise up and resist the tyranny of their own government. At the bottom of the essay, the following request appeared: “Please make as many copies of this leaflet as you can and distribute them.”

The leaflet caused a tremendous stir among the student body. It was the first time that internal dissent against the Nazi regime had surfaced in Germany. The essay had been secretly written and distributed by Hans Scholl and his friends.

Holocaust Resistance: The White Rose – A Lesson in Dissent, Jacob G. Hornberger

This young Sophie Scholl along with her brother and friends built a resistance through writing.  Speaking out against the Nazi regime was a sufficient reason to be executed by the state.  What was the reason they used mere words to fight Hitler?  Sophie told the courtroom during the “trial.”

Sophie Scholl shocked everyone in the courtroom when she remarked to [Judge] Freisler: “Somebody, after all, had to make a start. What we wrote and said is also believed by many others. They just don’t dare to express themselves as we did.”

Speaking the truth in a world filled with lies is a courageous undertaking.  The truth has a power to stir and ignite people.  It is a bold, troublesome thing that inflames hearts, encouraging them to risk all for the pursuit of truth.  Not everyone is courageous enough to speak this truth.  It makes others uncomfortable and it often costs us something.  I’ve had more than one occasion where questions in the classroom resulted in uncomfortable sessions of truth-telling.  When students ask questions about divorce, contraception, homosexuality, mortal sins, and so on, I try to tread lightly, but truthfully, as I attempt to explain the wisdom of the Church. Continue reading “Sophie Scholl: The Power of the Written Word”

Seeking the Face of God, Even in Tragedy

Seeking the Face of God, Even in Tragedy

“We live in a crazy world,” I told my class near the beginning of a class period.

“One of you asked if I had heard of the truck bombing and I thought I had, but I wasn’t sure if it was from last week or this week.  Then I looked it up.  Two hundred and seventy people died and it just sounded an awful lot like several other events.  We live in a world where it is possible to be uncertain if a tragedy like this is news or something from a couple of weeks ago.”

This particular class period, we were reflecting on the Ignatian theme of finding God in all things.  It is easy to find God in bits of beauty–in the sunset, the splendor of fall foliage, or the smile of a newborn.  The difficulty is found in seeing the face of God in tragedy–the shooting in Las Vegas, the 9/11 attacks, or the truck bombing in Somalia.

Practice makes perfect, though, right?  Or, at least, better?

So our class time was spent in small groups brainstorming a few tragedies and then considering how we can see God in the midst of these situations.  I challenged them to go beyond the cliché lines they hear or the standard Theology class answers.  Instead, I wanted them to delve into these painful situations and to truly seek the face of God.

This class period had the most somber tone of all my classes and I found myself telling them that I viewed this exercise in a hopeful way.  Yes, we were talking about a loved one being diagnosed with cancer, terrorist attacks, natural disasters, and struggles in relationships, but we were doing so because we believe God can be found even there.  Perhaps, especially there.

After a group presented how they found God in a particular situation, I opened it up to the entire class.  Time after time, I asked, “Anything else?  Any other ways you can see God in that situation?”  There wasn’t a particular answer I wanted from them, I just wanted them to deeply reflect on all the possible ways God could be found in difficulty.  My hope was that if they did this while a bit removed from some situations, they will be able to try to do it in the midst of suffering.  I want them to remember that God can be found in all suffering.  And I want them to know it in a visceral, heart-wrenching way and not simply a pat answer on a Theology exam. Continue reading “Seeking the Face of God, Even in Tragedy”

When the Exciting Journey Becomes Tiring, Carry On

When the Exciting Journey Becomes Tiring, Carry On

Over three years ago, I filled a hiking backpack, flew to Europe, and walked El Camino de Santiago.  The first day on the Camino, though difficult, was exhilarating.  We walked from the beautiful little town of Saint-Jean-Pied-de-Port in France, over the Pyrenees, and into Roncesvalles in Spain.  The newness of the adventure combined with spectacular views made me excited nearly every step of the way.

The next morning, we were tired and sore, but eager to continue this 500-mile trek.  So we set out again, walking for hours, taking in gorgeous scenery, and dining at little cafes or from our packed lunches.

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Then we did that again.  And again.

Sleep, rise, walk, eat, walk, Mass, eat, sleep.  Repeat.

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The tiredness soon was eclipsed by pain.  My feet ached in a way they never had before.  Blisters developed in tender places.  The beginning of the day meant pressing my feet into my shoes and then starting the delicate process of walking.  After a while, the pain dulled and seemed to fade into my subconscious.  However, if we ever paused, my feet gave a fiery reminder to sit down or keep walking.

Yet even these blisters didn’t completely dampen my spirits.  I knew they could happen and it was, in a way, part of the Camino adventure.  Each day, I offered up my pain for different intentions and this made the journey a pilgrimage instead of a hiking trip.

One day, I no longer wanted to walk.  

The intense desires to sleep in, be in the same place for more than 15 hours, or watch a movie were things I hadn’t anticipated when I started walking.  There was a definite shift from “This is fun!” to “This is a pilgrimage.”  Internally resistant to another day of plodding along, I realized that this adventure would require work and an embracing of the daily struggle.

And then I realized, this is a lot like life. Continue reading “When the Exciting Journey Becomes Tiring, Carry On”