Category: questions

Finding Jesus

Finding Jesus

How is it that you sought me? Did you not know I must be in my Father’s house?

Recently, I’ve been getting a lot of comfort from the fifth joyful mystery of the rosary: the finding of the child Jesus in the temple. Mary and Joseph anxiously search for Jesus after He stays behind in Jerusalem following the Passover feast. When He is finally found, listening and talking with the teachers in the temple, He seems to have expected them to know where He would be, instead of traipsing across Jerusalem looking everywhere. But they didn’t just know He would be in the temple and they seem even to struggle with His response.

Why is this comforting to me?

Mary was conceived without Original Sin, she bore the God-man in her womb following a conversation with an angel, and she humbly bears the honor being Queen of Heaven and earth. Yet she did not know that Jesus would be in the temple.

Joseph was a man who was clearly directed in his dreams, nobly labored to provide a life for Mary and Jesus, and lived a life governed by faith, justice, and wisdom. Yet he did not know that Jesus would be in the temple.

Those closest to Christ during His earthly life, those who raised Him from a small baby, those who were perfect or nearly so did not understand what Jesus was doing in this moment. The same would be true for many other moments in their lives, too.

And I find this to be extremely comforting.

When I cannot see what God is planning for my future…
When I do not understand how any greater good could be brought from this present pain…
When I do not find much reason to hope…
When the sadness of the present blinds me from seeing the joy that is certainly to come…
When I seek but do not find, ask but don’t receive an answer, knock but do not find an open door…
When I wonder but seem to get no closer to understanding…
When I cannot find Jesus in the present moment although I know He must be close…

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The Wrestling is the Hope

The Wrestling is the Hope

When faced with the misery of another human, how do we respond?

Not long ago, I found myself in a group of people in prison reflecting on questions of mercy and compassion. What has been our experience when showing mercy? What has been our experience when being shown mercy? In the midst of this, a man started to share about a hypothetical or vague situation and it became increasingly clear that he was sharing his own story with us.

He said that he couldn’t believe that God would forgive some people for the terrible, awful things they had done to other people. It wouldn’t be enough to just say sorry; forgiveness from God would be too easy, too incomprehensible. Though numerous pastors, priests, friends, and volunteers had told him otherwise, he could not fathom forgiveness being offered to himself. It was clear he was repulsed by himself and that he had likely tortured himself by replaying his crimes over and over in his mind thousands of times.

What do you do when you hate yourself so much yet you cannot avoid yourself? While you can run away from everyone else and hide in shame, you cannot outrun yourself. You cannot avoid being with your own tell-tale heart which longs for forgiveness yet cannot imagine ever being reconciled–with God, yourself, or humanity.

Some of his friends jumped in to offer consolation or to compare their wildly different situations as though they were similar. He sadly rebuffed the attempts, clearly seeing the differences and being unwilling to yield any compassion towards himself. Numerous thoughts raced through my mind and I tried to consider what I could say in the face of such despair. At one point, weeping, he questioned why God wouldn’t let him feel forgiven if he actually was and he bemoaned having no hope for himself.

“Perhaps the wrestling is the hope,” I said.

I explained that while he wants to give up, it doesn’t seem like he can. Maybe it is his undying longing for reconciliation and for redemption which is his hope. He wants to despair and yet he cannot fully commit himself to giving up entirely. Perhaps this is the hope the Lord is offering.

“I don’t know why the Lord doesn’t offer more grace in different moments. But I know He always offers enough.”

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A Mountain of Meaning

A Mountain of Meaning

Writing a story or a novel is one way of discovering sequence in experience, of stumbling upon cause and effect in the happenings of a writer’s own life. This has been the case with me. Connections slowly emerge. Like distant landmarks you are approaching, cause and effect begin to align themselves, draw closer together. Experiences too indefinite of outline in themselves to be recognized for themselves connect and are identified as a larger shape. And suddenly a light is thrown back, as when you train makes a curve, showing that there has been a mountain of meaning rising behind you on the way you’ve come, is rising there still, proven now through retrospect.
-“One Writer’s Beginnings” by Eudora Welty

I had an experience which relates to this quote from Eudora Welty but which is perhaps true in the reverse. In a conversation with someone I don’t know very well, I was posed the question about why I’ve remained Catholic and faithful to the way I was raised. This isn’t the first time I’ve heard this question, but I think I’m never quite equipped to answer the question well. There are so many things to say and yet I am uncertain what to peg as the reason I am still Catholic.

The short answer, I suppose, is the mysterious working of grace. How can I account for that which is unquantifiable, incalculable, and unknown? The prayers which have been prayed for me, the sacrifices offered on my behalf, the ways I’ve unknowingly responded to grace, the particularities of my personality, the effect of others’ words or actions, and far more have all had an impact on my heart and my life of faith. How can I offer a quick response? How can I even fully know why I still adhere to the sacramental life, why I find the lives of saints so fascinating, why I continue to follow Jesus when many people in similar situations or with relative experiences have not?

And yet here was someone asking a question and since he had not exactly remained in the faith of his childhood, it seemed more important to offer some sort of authentic response instead of just shrugging my shoulders and saying, “God is mysterious.”

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Hugging Lazarus

Hugging Lazarus

“Do you know how long it has been since I’ve been hugged by someone who cared about me?”

The words themselves were striking. And yet it was even more striking as they settled in us, bearing the weight they ought to have, as we simply looked upon the one who had asked the question.

Of course, how could we know the answer?

I think his words were revealing to himself. His eyes were rimmed in unshed tears, the ache visible and arresting. He was surprised by the sweep of emotion and we were likewise caught up into that surprise. The moment before had been ordinary and now we found ourselves in suddenly deep waters, like when you walk along a riverbed and shockingly find yourself underwater when you simply expected the next step to be like all of the others.

It was another evening in prison, practicing the music before Mass. I don’t remember what preceded this conversation, but I remember the moment when we plumbed the depths. One of the men was sharing about how it was against the rules to hug volunteers and then another mentioned how he had recently been hugged by a pastor when he was struggling with a situation. And, suddenly, there we were in the depths as the man recognized the importance of that human contact, the need he had to be embraced by someone who cared about him.

I wondered if he even cried in the moment of receiving the hug. After he asked that question, those of us nearby could only turn and look at him, reveling in the stillness and sincerity of the moment. It was a window into his soul. We didn’t know what he had been struggling with at the time, but we were certain that this simple action from a pastor was life-giving and humanizing.

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Leaning into the Longing

Leaning into the Longing

“What could you possibly want?”

I had just given a talk in prison about how the Lord calls to us and yet how there are so many other voices calling to us as well. The goal, I said, was to listen through the cacophony and follow the still, sure voice of God. Afterwards, the small group I was leading commented on my talk, saying they didn’t know I could speak like that. Then we delved into the small group discussion questions. One question asked what other voices we listen to apart from God. I shared that sometimes I listen to the voice of comparison, which causes me to focus on what other people have that I wish I had or experiences they’ve had which I have not.

“What could you possibly want?” one of the guys in my small group asked, with the most sincere look of befuddlement on his face. “I heard you talk and you spoke like no other girl I’ve known. What could you want that you don’t already have?”

This sincere question struck me in two different directions. One aspect was that I should be grateful for the many gifts I’ve received and stifle more ardently that insidious voice of comparison. Having just given a talk about how we should listen to voice of God and not the other voices clamoring for our attention, I was forced to consider how often I do not do that very thing. Here was someone in prison asking what else I could possibly want when seeing a glimpse of my life. And I couldn’t argue that I lacked much considering my position in life.

Yet the other thought that came to mind was surprise that to someone I seemed to have everything. I wanted to pour out a lengthy list of all the things or experiences I long for yet do not have. Marriage, children, a job that completely satisfies me, a published book or two, the perfect work-life balance, the ability to run a marathon, a large built-in bookshelf with a ladder like in ‘Beauty and the Beast’, a perfectly planned upcoming vacation, no mortgage, and the list could go on and on. However, I wanted to tell him that even when one follows Jesus, there are still longings we have for other things, even if we strive to live an ordered life. The desires we experience should be responded to in such a way that we are led to reach for goodness, truth, and beauty instead of making us ungrateful for what we have by focusing on what we lack.

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Though The Fig Tree Does Not Blossom

Though The Fig Tree Does Not Blossom

On one hand, I like to think of myself as rather mellow, a calm person who is generally unruffled. This seems true when I get to the end of the day and have no dramatic stories to tell. Instead of exhilarating experiences or woeful sorrows, I tend to have rather little to say about the day. In fact, sometimes it seems preferred when I arrive at the end of the day and there is no drama, good or bad, to recount. In these moments, I think I am a balanced, staid teacher who has completed her duties for the day.

Yet, on the other hand, I see that I can go through the gamut of emotions in a single week. I can feel frustration and rage at a student’s insolent response. I perhaps experienced sadness over a student’s hatred of the Church or a traumatic experience they have shared. Or maybe I have felt despair, a desire to give up and seek any other profession than the one I am currently in. In the course of a single week, I can plan for next year to be better and I can find myself searching random missionary positions or job postings anywhere else. I can be both sad to see my seniors graduate and uncertain if we will all make it to the end of the semester with our sanity and goodwill intact. It is in these moments, when I survey the emotional landscape of a preceding week, that I believe the calm affect is a total lie, one I tell myself in order to not pay too much attention to the ferocious swinging of the pendulum.

These experiences, of great, immoveable calm and tremendous swirling of feelings, cause me to wonder which is more me. Which one am I more truly? Or am I both? Are all humans simply both, some perhaps more one than the other? I think I’m steady, but maybe it is a steadiness born of fear to move. In a recent conversation with a friend, I was led to wonder what would make me leap into something new. If I refuse to move unless I know all of the answers, then I may always find it easier to be rooted.

My seniors have a sort of privileged position, even if wrought with uncertainty and stress. They must leap. Perhaps they won’t leap as far as they could, but they cannot remain where they are. We won’t take them back the following year and they cannot simply add another major as one could do in college. Next month, we will wrap up, wish them well, and then firmly close the door behind them, never to be opened in the same way ever again. Rarely does such a situation happen in life again and even more rarely would this situation be considered good.

They must leave.

And I?

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Is the Good News Good?

Is the Good News Good?

St. Peter says to “be ready to give a reason for the hope that is in you” (1 Peter 3:15) but sometimes it seems the hope can get lost in a parade of rules. I asked my students what is the cause of our hope and after throwing out several answers, someone finally said the life, death, and resurrection of Jesus was the source of our hope.

“Do you feel like the Good News is good?”

They paused for a moment, almost seeming to sense there was a trick question they needed to skirt.

“Yes,” one student said.

“Why?”

This simple question seemed difficult for them. Someone replied, “Because it seemed like the right answer.” In fact, when I asked a later question (“Why does the Good News not seem good?”) they were able to respond with more answers.

When I go into the prison, so many of the men that come to the Catholic bible study or Mass are able to clearly point to their lives and say, “When I do my own will, I am not free.” It is a profound gift that the men in prison have that I think so many outside prison lack. The doctor, the teacher, the student, the politician, the bus driver, the plumber, the painter, the whatever can look like they have it together because they have some worldly success and their struggles might not be so apparent. The reality, however, is that we are all in great need of being saved. This crashes into the truth that the Good News is profoundly good, but it does require an acknowledgement that I cannot do it on my own.

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I Find God Here

I Find God Here

“Why do you come in here to be with us and teach us about Jesus when you could do that outside?” one prisoner asked during a meal on the prison retreat.

“I do teach about Jesus to people out there.”

“Why do you come in here?”

A few months ago, I would have said it was because my sister started getting involved in prison ministry. Or that I became interested when a priest I had known for a long time became the prison chaplain. Yet neither of those things really answers the question of why I keep coming back.

“Because I find God in here,” I said. “I guess it is actually a selfish reason.”

He looked at me, a bit taken aback. “You find God in prison?”

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For the Love

For the Love

“The only part I didn’t really like was when she said that before she was a Christian she didn’t know what love was.”

After a recent talk at school, a few students were voicing their thoughts about the talk. The speaker had made a bold claim, one I hadn’t really thought about too deeply before my students offered their critique. Another student agreed and said he thought the speaker was being dramatic.

“Is it possible,” I questioned, “that being a Christian profoundly changes how she loved?”

“No,” said one student.
“Yes,” said another.

The one who said no came closer and continued with this question. The more I teach and the more I know about people, the more I realize that questions help answer better than arguments. Questions help clarify where exactly the person is, how much they know, and how much they have thought about the idea in the first place. So I posed another question, uncertain as I did so where exactly I was headed or what the next question would be.

“Is there anything different between how Hitler loves and Mother Teresa?”

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The Rich Man and Lazarus

The Rich Man and Lazarus

If you don’t often feel uncomfortable when reading the Gospel, you might be reading it wrong.

Between a Monday evening Bible Study and Friday classes, I have the great gift of looking at the upcoming Sunday’s Gospel at least six times during a typical week. Sometimes, I’m a little dense, though. It took until Friday afternoon or Saturday before I genuinely started applying it to me.

This past Sunday the Gospel was about the rich man and Lazarus from Luke’s Gospel. It is clearly a rebuke of the rich man’s lack of compassion for the suffering of Lazarus. Also, it emphasized the finality of death and the subsequent judgement.

At first glance, I felt pretty comfortable. I do not look at the suffering of my fellow man with zero compassion. Yet I was prompted to wonder: perhaps the rich man did see Lazarus, did see his suffering, did feel moved–just not enough. Maybe the idea of reaching out made him feel uncomfortable. Or he didn’t know what to do. Or he was nervous that the suffering of Lazarus would be too disturbing to experience up close.

The Gospel suddenly became something I could apply to my life as I remembered a situation where I saw someone suffering, felt bad for them, and then did nothing. There were about three times when I had witnessed a man sitting in a wheelchair in the middle of the sidewalk, well past a time when he should have been home or in a shelter. It was an arresting scene: the sun had set, it was a bit blustery, and there he sat in a wheelchair on the sidewalk with a blanket stretched over his entire body, from his feet to over his head. I saw it and I kept driving, every single time.

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