I have a feeling that for the rest of my life when I return from a retreat, I will only be able to speak of graces and revelations that are profound in their magnitude but elementary in their complexity. This doesn’t bother me, but it was a bit surprising when I came to this conclusion a few years ago. While I’m not saying the Lord can’t reveal anything new to me, I think the revelations will primarily be a deepened understanding and solidifying of truths I already know, albeit superficially.
This understanding came about when I returned from a beautiful retreat. It was enlightening and life giving. Yet the main take-away was nothing new: God loves me. In fact, it seemed laughably basic. Didn’t I already know God loved me? Yes, of course. But after that retreat, I knew it in a deeper, more significant way. I experienced the love of God and it left behind a smattering of old truths seen with new eyes.
Sometimes, the students insist we all keep teaching them the same things. Sometimes, it is true that unnecessary repetition happens. But, it is also true that learning something as a child is quite different than learning about it as a high schooler or an adult. They believe that since they have heard the words before, they know it. Knowledge, however, is something that can be known with the head yet not known with the heart. It is often important to repeat well-known truths because they haven’t journeyed yet from words the mind understands to a reality the heart lives from.
High school students are far from the only ones to do this. The familiar sometimes seems uninteresting when actually we just haven’t plumbed the depths of it yet.
Jesus loves me. God became man. The Lord is faithful. Trust in the Lord. Jesus rose from the dead.
All of these truths have been heard by Christians innumerable times. Yet how many of these truths have fully penetrated our hearts? How deep of an understanding of the Lord’s love do we actually have? Do we really know and experience the faithfulness of the Lord or do we simply parrot the words? We can stay on the surface with these realities or we can bore down deep and imprint these words on our hearts. Like the circles within a tree, each experience with a particular truth can be packed in deeper and deeper, each additional layer increasing the beauty and profundity of the simple reality.
St. John Vianney tried to leave Ars. Not just one time, either, but multiple times. He wanted to leave Ars for the peace and solitude of a monastic life. And while I lack the great holiness and fervor found in the Cure d’Ars, I definitely identify with his desires to leave the world behind and live quietly removed from the chaos.
My spiritual director reminded me that St. John Vianney tried to leave Ars as we meandered down the sidewalk.
“So this high school is my Ars, huh?”
“Yes,” he replied, “there are a few similarities there it seems.”
“He died there, didn’t he?” I said, in an attempt at wry melodrama.
He paused for a moment as my imagination latched onto the idea of decades spent at this one high school, right up until the moment of my death. (I’m a melancholic–we consider death often.)
“You might not physically die at school, but, yes, I think you will die there.”
Last fall, I saw the Church show up in a downtown bar to listen to a talk and grow in community. Last month, I saw the Church show up in an expected place (a church building) but in an unexpected way.
The Knights of Columbus organized a pilgrimage with the heart relic of St. John Vianney. I attended a crowded noon Mass and then waited to venerate the relic. Ever the romantic, I was waiting for the church to clear out and for the chance to approach the relic with ample time to pray. I imagined the crowds would soon dissipate and people would return to work.
That did not happen.
As time passed, the crowds did disperse, but people kept trickling in, causing the line to remain stretched down most of the center aisle. People came after work or on a break or once they picked their kids up from school. For nearly the entire afternoon, the line stretched down the aisle and about three-quarters of the way toward the back of the church.
The few hundred people who showed up at noon Mass surprised me, but the consistent flow of people throughout the afternoon surprised me more. It was a striking response to the distressing news that keeps being unearthed in diocese after diocese around the nation and world. The day before, our bishop released a letter listing priests who have abused minors in our diocese. Hours later, the Church showed up as hundreds of lay faithful and priests were falling on their knees before the incorrupt heart of a priest.
Our prayers were urgent and heartfelt. We need priests who have priestly hearts, mirrored after the heart of St. John Vianney but even more so after the High Priest Jesus Christ. Scandal within the Church simply highlights even more the great need that we have for holiness in the Body of Christ. Acknowledging the fragility of humanity, we interceded for the men whose consecrated hands confect the Eucharist, whose words extend absolution, and whose presence is sought from birth until death–and some of the most significant moments in between.
Last week, fifteen years ago, my sister entered a Carmelite cloister.
At the beginning of the school day, I sat for a couple minutes, looking at my calendar announcing March 19th and remembering what had transpired other years on the Solemnity of St. Joseph. Fifteen years ago, we embraced, believing it might be the final time here on earth. Five years ago, we embraced as she moved north to establish a new monastery. And every year in between, I have recalled with tenderly fond pain the life we have been called to enter into as the family of religious.
I spoke about my sister’s vocation with my sophomores at great length this year. While I didn’t intend to spend so much time on it, they asked question after question and I found myself desiring to share this story with them. They were particularly struck by the great physical sacrifice that is found in the life of a cloistered nun. While I have been able to embrace my sister since her entrance, each time is a gift and never expected or something I can claim as my due. I explained that it is because my sister loves us that it is a sacrifice for her to not embrace us or be present for some of the big moments of life.
“But you didn’t choose that life. Why do you have to make that sacrifice when God didn’t call you to be a cloistered sister?”
Perhaps without knowing it, they stumbled upon the question that must be answered for each family member of a religious brother or sister. Why must I make this sacrifice when I’m not the one with the call?
This past week, one of my classes watched a movie about the life of Mother Teresa. At one point, right after Mother Teresa had left the Loreto convent, she was shown clearing out her room at a host family’s house. The owner told her they had a lot of spare furniture she was welcomed to use during her time with them. She responded by saying that she needed simplicity so that nothing would distract her from her work with the poor.
I don’t know if that scene happened exactly like that in real life, but her words struck me. Even if she didn’t say that, her life showed that she lived that reality. Perhaps even more impressive, though, was the idea that simplicity gives freedom. It wasn’t a new concept to me, but it was a new concept when I considered it in light of the saint of the slums. Mother Teresa needed poverty in order to be committed to caring for the poor. That may not seem profound to you, but hearing those words evoked a question within me: what makes me think I have more discipline than Mother Teresa?
Her God-given mission was to help the poor. Knowing her own humanity, she knew she had to give up creature comforts in order to remain focused on her mission. Her life of poverty provided the freedom to be generous and sacrificial with her life and time. Material items distract. Compelled by the love and thirst of God, Mother Teresa knew she could not afford to be distracted by lesser things. She created space in her life that could be filled by the presence of God. Fewer possessions crowding her heart yielded greater room to the concerns of the Lord.
In a month-by-month planner from over a year ago, I found the following quote scrawled in the open boxes at the bottom of a page.
The future will be what we make it; let us reflect on this thought so that it may motivate us to act. Especially, let us realize that all collective reform must first be individual reform. Let us work at transforming ourselves and our lives. Let us influence those around us, not by useless preaching, but by the irresistible power of our spirituality and the example of our lives.
Elisabeth Leseur: Selected Writings, pg. 135
Re-finding this quote was a great gift in that moment. I was looking through stacks of papers, discarding what I didn’t need so that I wouldn’t move unnecessary papers to a new home. The old planner brought back some nostalgia as I saw different meetings I had, random notes I had made, and, most importantly, saint quotes I had added to the large monthly planner to motivate me onward.
Servant of God Elisabeth Leseur spoke of personal reform and how only by growing individually can we hope to influence the world. She knew what she was talking about. Through her gentle, persistent witness (and an inspiring journal), her husband was transformed from an atheist to being ordained a priest after her death. It wasn’t because of her intellectual arguments, but rather her living testimony that brought a change into her husband’s heart.
What I have been led to consider frequently is this question: how would it impact my students if I embraced my faith with the radical zeal of a saint? (Replace “students” with “children” or “husband/wife” or “friends” or “siblings” or “co-workers” or whatever makes sense in your life.) Too often I think I can fake it or that my lack of discipline or fervor will go unnoticed by others. Perhaps it sometimes does. Maybe I do fake it and others are unaware. But the most important changes and transformations might be untraceable to me yet rely on my own personal holiness. Continue reading ““All collective reform must first be individual reform””→
It was a childish expression of frustration and the reprisal was one that kept that outburst of violence to a one-time event. In general, I am a fairly patient person, I believe, and while I might get annoyed or angry, I am often slow to act on those emotions.
Yet I’ve always wanted to be viewed as strong. I’m not tall and I probably don’t look very intimidating. Despite that, it is a desire of mine to be seen as fiery. The punch I threw in my youth didn’t end well, but I sought to prove my strength in other areas. In an elementary school gym class, we were challenged to do as many push-ups as possible. Due to my slight frame and sheer grit, I completed push-up after push-up until my arms quaked each time I neared the floor. When I finally stopped, only one other person was still going.
As kids, my dad would challenge us to completely unfair wrestling matches. Being six or seven and taking on a fully grown man did not present balanced odds. However, I clearly remember wrestling matches where my dad only needed to use one arm or a leg to pin me down as I relentlessly squirmed to get away. Finally, I would concede defeat, but only with flushed face and worn out limbs.
This desire to be strong was evident from my youth and yet it found expression in various ways as I got older. Physical prowess was never going to be my gift and so I exercised strength in witty replies and intellectual knowledge. But I still wanted to be viewed as strong and I had this indomitable longing to be a soldier. I have a fight in me that needs to be revealed in some way. It means that while I “hit like a girl,” I still punch my dad in the shoulder every time I see him. And while I’m not a fan of conflict, I enjoy a good argument or discussion when I’m in the mood.
At my nephews’ wrestling tournament the other day, I saw a woman in army fatigues. The strength that her outfit symbolized was something I desired for myself. Which, naturally, means I went home that night and casually perused the Army National Guard website. I imagined what it would be like to join the military and how that could impact my life. I don’t really want to fight someone, but I want to fight for something. Continue reading “There is a Strength in Faithfulness”→
My bedroom is in a similar state as my soul. Messy, cluttered, and kind of driving me insane. The thing is both situations are entirely my fault.
Instead of hanging up my clothes, they have become a mountain covering my ottoman. Generally, I forget I even have an ottoman and I’ve become increasingly convinced that most of the things in there mustn’t be very important if I never need to access them. Stacks of unopened letters and papers I should file away add a bit of an overwhelming sense to a place I often use for refuge. Boxes that need to be broken down for recycling, laundry that ought to be done, and stacks upon stacks of books make my bedroom chaotic.
My soul? Pretty much the same situation.
There is a great deal of clearing out that needs to happen. Scripture says to make a highway for Our Lord. But first, I think I need a plow to come through. So it is with a heart that loves simplicity yet finds itself attached to abundance that I eagerly head into Lent.
When I mention that my two older sisters are religious sisters, people often wonder what my parents did to make that happen. In a way, I understand, because it is mildly unusual in today’s world to hear about young women making vows of poverty, chastity, and obedience. Yet I also want to fight against this mentality that holiness is primarily for priests, religious, and consecrated persons. Sanctity is for everyone and we need to continue to proclaim this good news.
If you are what you should be, you will set your whole world on fire.
~St. Catherine of Siena
Venerable Jan Tyranowski recently came into my life and he inspires me in the quest for a saintly laity. He was born at the turn of the twentieth century in Poland. For over three decades, he led a rather unremarkable life. But at Mass one day, he heard the priest say that it isn’t difficult to be a saint. From that day forward, he pursued virtue and holiness with an incredible ardor.
When Nazis invaded Poland, they deported several of the priests in parish, leaving behind only a couple elderly priests. Knowing of his deep faithfulness, the priests ask Jan to minister to the young of the parish. Despite his introverted nature and little formal education, Jan began this ministry even though he considered himself incapable. He formed prayer groups comprised of fifteen young men each. Each man was responsible for daily praying a decade of the rosary and striving to live out particular virtues. The groups were called “Living Rosaries” and Jan chose a leader for each group, investing time to spiritually form each leader.
Venerable Jan Tyranowski never married and never became a priest, yet his life of holiness impacts us today. The Second Vatican Council called for the laity to live more fully the mission of the Church. This call was anticipated in the life of Jan and he did this in the midst of a Nazi occupation. One of the young men who was in his prayer group and was spiritually formed by this simple tailor was Karol Wojtyla, better known as Pope St. John Paul II. Continue reading “A Laity of Saints: How God Uses the Little for Greatness”→
Last year, Fr. Mike Schmitz came out with a video. And this year, I showed it again to all of my classes. Sometimes I mind watching the same video six times in one day, but this was not one of those times. Each time I watched it, I was filled with this desire to be holy and to persevere in running the race.
“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.” (Hebrews 12:1-2)
Before we watched the video, I put this passage on the board and gave my students time to reflect on it. Each class period, I found something new to consider in the passage. I could go through it, line by line, and tell you what stood out to me, but that probably wouldn’t be interesting for you. Instead, I’ll highlight just a couple. Of course, the video focused on the “cloud of witnesses” that surrounds us and how the saints are there to push us forward when we want to give up. Yet I also noticed the “also lay aside every weight” as it shows that we are to, like the saints, strip ourselves of everything that does not help us reach the finish line. Finally, I was struck by how we are to run the race “set before us” and that it is not necessarily the race that we choose or would want to run.
In listening to Fr. Mike Schmitz and reflecting on that Scripture passage, I am filled again with the desire to be holy. Though my life is a good one, I do not always feel the adrenaline of being in the midst of a race. I want it to be exciting always, otherwise I tend to forget that I am in a battle/race. Continue reading “That Heartburn”→