I was expecting a lot of things for my retreat, but I wasn’t expecting that not wearing eyeliner would be one of them.
By most standards, I don’t wear much makeup. Despite the fact that my mother has sold it for my entire life, I don’t like even really talking about it or experimenting with it or purchasing it. I utilize it, but I don’t really care about it. On retreat, I eliminated it from my morning routine for a few practical reasons: I wasn’t going “out” anywhere and it seemed it would only look worse when I would inevitably cry as the Lord worked through different matters within me.
The second or third day of not wearing eyeliner, I found myself looking in the mirror, slightly bewildered. That is what my eyes actually look like? My fair complexion and light hair is exactly why someone created eyeliner and mascara. Without it, my eyes aren’t as emphasized and everything looks a little paler.
Since I was on a silent retreat, I leaned into the discomfort rather than away from it. It wasn’t about vanity so much. I would look in the mirror and I would remind myself: these are your eyes. This is what they actually look like. And as the days passed, they seemed more mine. It stopped seeming like I was missing something that ought to be there, but rather that I was seeing reality. When I left retreat, I found that I wanted to keep seeing those eyes that are really mine and in the way they actually are.
(Stick with me, guys, I promise this is not an entire post about makeup!)
I’m not swearing off eyeliner: it does what it is supposed to do–it makes my eyes stand out. But I realized on retreat that I never want to forget what my eyes actually look like. It was a perfect physical takeaway from the tremendous interior work that the Lord was doing during that time of silence. The entire retreat was one of re-crafting my eyes to see me how the Lord actually sees me.
Continue reading “Eyeliner and Reality”
The following night the Lord stood by him and said, ‘Take courage. For just as you have borne witness to my cause in Jerusalem, so you must also bear witness in Rome.’Acts 23: 11
The readings for our pilgrimage to Rome were rather perfect. For a few days, they focused on Paul’s arrest and subsequent journey to Rome to stand trial. As we visited the Basilica of St. Paul’s Outside the Walls and walked old cobblestone roads, the Scripture readings came alive. Here was the place Paul had come in chains, insisted on preaching the Gospel, spoke to the Christian community, and later died for Christ. It felt more real, more alive when in the place where so many important things happened.
When he entered Rome, Paul was allowed to live by himself, with the soldier who was guarding him.
Three days later he called together the leaders of the Jews. When they had gathered he said to them, ‘My brothers, although I had done nothing against our people or our ancestral customs, I was handed over to the Romans as a prisoner from Jerusalem. After trying my case the Romans wanted to release me, because they found nothing against me deserving the death penalty. But when the Jews objected, I was obliged to appeal to Caesar, even though I had no accusation to make against my own nation. This is the reason, then, I have requested to see you and to speak with you, for it is on account of the hope of Israel that I wear these chains.’
He remained for two full years in his lodgings. He received all who came to him, and with complete assurance and without hindrance he proclaimed the Kingdom of God and taught about the Lord Jesus Christ. Acts 28:16-20, 30-31
In excavated catacombs, in the ruins of the Roman Forum, and in the expanse of the Colosseum, the reality of what had transpired in this ancient city rang clear. We prayed before Paul’s chains, momentarily visited the area where he was believed to have been beheaded, and stood near where Peter was crucified. Traversing beneath the current basilica, we stood before the bones of St. Peter, our first pope, and experienced the feast of Pentecost in the square just above. Everywhere we turned we were encountering concrete reminders that the apostles had visited this place.
I love several particular verses in Romans, but I couldn’t help but be struck anew that this was a letter written to the Roman people. And as a girl from the plains of South Dakota, where anything from the early 1800s feels old, I couldn’t help but be a little jealous that little Roman girls and boys get to grow up reading a letter written to them by St. Paul. How loved that letter must be! How beautiful to read: To all God’s beloved in Rome, who are called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. Then to read at the end of Romans as Paul lists numerous people to greet for him, real people who were working in the vineyard of the Lord and who knew Paul.
Continue reading “Rome’s Concreteness”
The Catholic faith, with all of the elaborate liturgies and rich traditions, is a testament to the incarnational reality of Christ. Rather than simply receiving Christ spiritually, we consume what looks like bread and tastes like wine but which we profess is the Body, Blood, Soul, and Divinity of Jesus Christ. Rather than simply believing that we are forgiven, we profess our sins aloud and then hear the words of absolution extended as we are reconciled to God. Though not dogma, we profess to have the crown of thorns, nails from the cross, pieces of the true cross, and even the cloth wrapped around Jesus before He was laid in the tomb. The physical realities of the God-man are brimming in the Catholic churches around the world.
On a recent pilgrimage to Rome with some students, I was able to climb the Scala Santa or Holy Stairs. These twenty-eight steps of marble are believed to be the stairs Christ ascended as the Jewish authorities turned Him over to Pilate. Transported from the Holy Land to Rome at the request of Constantine’s mother, St. Helena, pilgrims have come for centuries to climb these steps on their knees as they recall the Passion of Jesus Christ. The ardent devotion of thousands upon thousands of pilgrims began to wear away at the stones and it was a desire of the Church to preserve them for future Christians. Around three hundred years ago, the steps were covered with wood to prevent their further deterioration.
A restoration process that has unfolded over the past few years led to the uncovering of the steps. As the restoration neared its end, for a few weeks during May and June, the Church allowed pilgrims to ascend the uncovered steps on their knees. The pilgrimage I was on happened to fall during the final week of the steps being uncovered.
Nine years ago, I climbed the steps during my first trip to Rome. Knowing the steps would be uncovered this time, I didn’t really consider how that would alter the experience of climbing them. The deep grooves in the marble, formed by thousands upon thousands of knees before me, made the ascent a bit more complicated than when it was on planks of wood. How many knees had been on these same steps? How many kisses had been placed on these marble slabs that formed the path Jesus took to condemnation? How many saints had made this same pilgrimage?
Continue reading “Crawling On Our Knees To Heaven”
During “contemplative time” last week, I had my students reflect on the Resurrection account from John’s Gospel. Fresh from my own ponderings, we discussed the whole “John as the one whom Jesus loved” bit.
“Doesn’t Jesus love everyone?”
Yes, of course.
“Why does John even bring it up?”
I mentioned that perhaps it was because John had encountered the particularity of Christ’s love for him.
And they brought up something that is ingrained in us from our earliest years: the sense of things being equal or the same.
“Doesn’t Jesus love us all the same, though?”
No, He actually doesn’t. They seemed skeptical, perhaps because we automatically begin to assume that Jesus might love me less if He doesn’t love us all the same.
Continue reading “Particular Love”
My younger sister, parents, and I went and watched the movie Unplanned. It is the true story of Abby Johnson, who went from Planned Parenthood clinic director to pro-life advocate shortly after being called in to assist with an ultrasound guided abortion. I had heard many things about the movie, most of them about how sad it was or how it had the ability to change hearts and minds.
I thought it gave an accurate portrayal of the positives and negatives of both the pro-life and the pro-choice side. (Note: I use the terms pro-life and pro-choice because those are generally what each side wants to be called and if I want to engage in a genuine conversation, I don’t start off by alienating them over a title.) Not all pro-lifers are compassionate figures who reach out in love to assist women. Similarly, not all pro-choicers are concerned only about the money behind abortion. The situation is more complex than a simple good people vs. evil people.
During my time outside an abortion clinic in Pittsburgh, I saw some of each type of person depicted in the movie. I saw people who loved the men and women entering the clinic so much they endured hours of standing in the cold and being cruelly mocked by the pro-choice escorts. Yet I also saw pro-life people yelling at abortionists that they are baby killers who are going to burn in Hell or that the women will for having an abortion. While there, I encountered people who genuinely thought abortion was the best option for some women and thus volunteered their Saturday mornings to assist these women. I also met pro-choicers who were extremely hardened, who intentionally pushed into me when I tried to talk to the women, who stood in circles as they joked about physically harming those of us who were praying.
It is because of my time spent at the abortion clinic in Pittsburgh that I watched Unplanned and didn’t think it was as difficult to take in as some people had said it would be. No, I didn’t enjoy watching it, but I had already watched countless women, escorted by best friends, boyfriends, husbands, and parents, walk passed me and into an abortion clinic. I saw women slowly walk out of the clinic after they had their abortions. The reality is far harder to take in than watching a movie about it, as powerful as the movie may be.
Continue reading “Unplanned”
St. John Vianney tried to leave Ars. Not just one time, either, but multiple times. He wanted to leave Ars for the peace and solitude of a monastic life. And while I lack the great holiness and fervor found in the Cure d’Ars, I definitely identify with his desires to leave the world behind and live quietly removed from the chaos.
My spiritual director reminded me that St. John Vianney tried to leave Ars as we meandered down the sidewalk.
“So this high school is my Ars, huh?”
“Yes,” he replied, “there are a few similarities there it seems.”
“He died there, didn’t he?” I said, in an attempt at wry melodrama.
He paused for a moment as my imagination latched onto the idea of decades spent at this one high school, right up until the moment of my death. (I’m a melancholic–we consider death often.)
“You might not physically die at school, but, yes, I think you will die there.”
Continue reading “My Ars”
This, I thought, is not the cross I wanted. Can’t I have something different?
I’ve heard that if everyone could throw their particular struggles and crosses of life into a common pile, we would go through and pick again the one we already have in our lives. That when we would compare our crosses to what other people are struggling with, we would realize that we didn’t have it too bad the first time. Or maybe that we would recognize that the cross we have, perhaps oddly and strangely, is one customized for our lives.
It might be true, if I knew the secret things you struggled with, that I would recognize that my cross is far more manageable than I initially thought. Yet at this particular time, I’m simply wishing I could choose something different. I survey the struggle and it doesn’t quite seem fair, this thing with which I’m saddled. Or things, to be more precise.
When I speak of these struggles, I don’t always mean failures or weaknesses. Sometimes, the cross in our lives is simply a matter of circumstance. It isn’t anything we can choose to alter, rather it is something we choose to embrace, or at least endure. The crosses of circumstance might be some of the most difficult ones to bear because we find ourselves unable to fix the recognizable problem. Continue reading “My Little Cross: An Avenue for God”
When I scroll through Facebook, it is difficult to not feel at least a little discouraged. My mini-world of online Catholic life, neatly curated based on my interests, is overflowing with article after article of questions, deception, and Church hierarchy. I haven’t joined the fray and posted yet another reflection on the duplicity found within some of the Church’s most elevated ordained men. It didn’t seem necessary after millions of words have been spilled over it and it doesn’t seem to help the hurting. Despite not posting about it, I feel the increasing weight of the problems and wonder what will happen next.
My faith isn’t shaken–it wasn’t rooted in bishops or the Holy Father to begin with. I don’t feel compelled to even consider leaving the Church–She is my home and I would not want to be an orphan in this crazy world. I do, however, ache for the hurting and I frequently consider how this must look from the perspective of my students. When hypocrisy is so blatant, it is a struggle for them to see why one should belong to such a fragile, sinful institution.
Despite the fact that I am unshaken in my desire to remain in the Church, the Lord gave me a generous gift. Yesterday, the Lord gave me what I didn’t know I needed.
I attended a Theology on Tap.
I know the coordinator pretty well (she is my sister, after all) and so I have known about the progress of the launch of this new program every step of the way. Yet when I walked into the gathering space, I was surprised at the number of people already present. And as the minutes continued to pass, I was soon blown away by the number of people who came streaming in. An event that initially had aimed for fifty people and then optimistically raised its hopes to seventy or eighty, eventually rounded out at about 150 people.
The attendees? They were young college kids, adults in the first decade of “adult” work, middle-aged parents, and grandpas and grandmas. A gentleman at my table graduated from high school in 1956. A priest stood behind me. A co-worker sat next to me. My parents were nearby. A couple sat on the floor near the bar, all available seats having long been snatched up.
The attendees? The Church. Continue reading “The Church Showed Up”
Something I gave up for Lent this year is online shopping. Yet I’ve come to realize in the past week that buying too much stuff isn’t the most prevalent problem. Yes, I could probably fill a six-foot bookshelf with the stacks of books piled around my room. The thing that is harder than not buying things is not even looking for them.
My younger sister jokes that for fairly large purchases (like a food processor or an iPhone) I start talking about them six months before I get around to buying them. I’ve never been much of an impulse buyer. But this Lent I’m giving up browsing, shopping, and slowly placing items in random online shopping carts. I have had to catch myself at least two or three times already from following links to Amazon or sites with random household products.
Why am I doing this? There are two primary reasons: I spend unnecessary time scrolling through websites and I don’t like what looking at so many material things does to my heart.
The first is the lesser of the two. It is important, though. Time is a treasure for which it is difficult to account. The minutes can slip away quickly as I look at what other books will fit nicely into my library. Or as I scout out birthday presents for family members in advance. If I am continually feeling like I don’t have enough time, then perhaps I need to evaluate how I invest my time.
But that second reason, that is probably what caused me to stop with the shopping and browsing. We live in a very materialistic world, but I’ve always felt fairly simple. That simplicity, though, seems to be more an idea than a practice. And I don’t like that it seems to be a quality I think I have but actually do not. Gazing at all of the things I don’t have yet might like to, makes me feel unsatisfied with what I currently have. Continue reading “Lent: When You’re Little Enough that No Virtual Window Shopping is a Sacrifice”
“If I could do the last thirty years over again, I would do it differently. I would try to make people fall in love with Jesus.”
A story was being told about a conversation with an elderly priest nearing death, but it pierced my heart and filled me with a great desire to do the same thing. In teaching Theology, I feel these seemingly conflicting pulls on my heart. I desire to teach them concrete information yet I want to show them how to fall in love with the Lord. These two desires aren’t mutually exclusive, but the balance is a difficult thing to ascertain.
While I wish we could have daily conversations about the matters closest to their hearts or the questions they really want answered, I also have a curriculum to follow. We need to take quizzes and tests. I am required to give them assignments and to grade their work. Yet, somehow, in the midst of the formal education, I am also supposed to provide an education of the heart.
How? I’m uncertain. I know it sometimes happens when their sincere questions spring from the topics at hand. Or during unplanned times of heart sharing and depth. The Holy Spirit will surprisingly show up and elevate my lesson to something far beyond what I could do on my own.
I want to answer all of their questions about the Catholic Church and Jesus Christ. Sometimes they don’t know how to phrase the questions or are uninterested in engaging in a conversation that may challenge their status quo. Despite my desires to help them encounter the Lord, I cannot manufacture an encounter in a 50-minute class period. I attempt to provide opportunities and share experiences I have had, yet with 25-30 students in a class, I am unable to personally reach each person as they need to be reached. Continue reading “To Make People Fall in Love with Jesus”