Rome’s Concreteness

Rome’s Concreteness

The following night the Lord stood by him and said, ‘Take courage. For just as you have borne witness to my cause in Jerusalem, so you must also bear witness in Rome.’

Acts 23: 11

The readings for our pilgrimage to Rome were rather perfect. For a few days, they focused on Paul’s arrest and subsequent journey to Rome to stand trial. As we visited the Basilica of St. Paul’s Outside the Walls and walked old cobblestone roads, the Scripture readings came alive. Here was the place Paul had come in chains, insisted on preaching the Gospel, spoke to the Christian community, and later died for Christ. It felt more real, more alive when in the place where so many important things happened.

When he entered Rome, Paul was allowed to live by himself, with the soldier who was guarding him.

Three days later he called together the leaders of the Jews. When they had gathered he said to them, ‘My brothers, although I had done nothing against our people or our ancestral customs, I was handed over to the Romans as a prisoner from Jerusalem. After trying my case the Romans wanted to release me, because they found nothing against me deserving the death penalty. But when the Jews objected, I was obliged to appeal to Caesar, even though I had no accusation to make against my own nation. This is the reason, then, I have requested to see you and to speak with you, for it is on account of the hope of Israel that I wear these chains.’ 

He remained for two full years in his lodgings. He received all who came to him, and with complete assurance and without hindrance he proclaimed the Kingdom of God and taught about the Lord Jesus Christ.

Acts 28:16-20, 30-31

In excavated catacombs, in the ruins of the Roman Forum, and in the expanse of the Colosseum, the reality of what had transpired in this ancient city rang clear. We prayed before Paul’s chains, momentarily visited the area where he was believed to have been beheaded, and stood near where Peter was crucified. Traversing beneath the current basilica, we stood before the bones of St. Peter, our first pope, and experienced the feast of Pentecost in the square just above. Everywhere we turned we were encountering concrete reminders that the apostles had visited this place.

I love several particular verses in Romans, but I couldn’t help but be struck anew that this was a letter written to the Roman people. And as a girl from the plains of South Dakota, where anything from the early 1800s feels old, I couldn’t help but be a little jealous that little Roman girls and boys get to grow up reading a letter written to them by St. Paul. How loved that letter must be! How beautiful to read: To all God’s beloved in Rome, who are called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. Then to read at the end of Romans as Paul lists numerous people to greet for him, real people who were working in the vineyard of the Lord and who knew Paul.

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Crawling On Our Knees To Heaven

Crawling On Our Knees To Heaven

The Catholic faith, with all of the elaborate liturgies and rich traditions, is a testament to the incarnational reality of Christ. Rather than simply receiving Christ spiritually, we consume what looks like bread and tastes like wine but which we profess is the Body, Blood, Soul, and Divinity of Jesus Christ. Rather than simply believing that we are forgiven, we profess our sins aloud and then hear the words of absolution extended as we are reconciled to God. Though not dogma, we profess to have the crown of thorns, nails from the cross, pieces of the true cross, and even the cloth wrapped around Jesus before He was laid in the tomb. The physical realities of the God-man are brimming in the Catholic churches around the world.

On a recent pilgrimage to Rome with some students, I was able to climb the Scala Santa or Holy Stairs. These twenty-eight steps of marble are believed to be the stairs Christ ascended as the Jewish authorities turned Him over to Pilate. Transported from the Holy Land to Rome at the request of Constantine’s mother, St. Helena, pilgrims have come for centuries to climb these steps on their knees as they recall the Passion of Jesus Christ. The ardent devotion of thousands upon thousands of pilgrims began to wear away at the stones and it was a desire of the Church to preserve them for future Christians. Around three hundred years ago, the steps were covered with wood to prevent their further deterioration.

A restoration process that has unfolded over the past few years led to the uncovering of the steps. As the restoration neared its end, for a few weeks during May and June, the Church allowed pilgrims to ascend the uncovered steps on their knees. The pilgrimage I was on happened to fall during the final week of the steps being uncovered.

Nine years ago, I climbed the steps during my first trip to Rome. Knowing the steps would be uncovered this time, I didn’t really consider how that would alter the experience of climbing them. The deep grooves in the marble, formed by thousands upon thousands of knees before me, made the ascent a bit more complicated than when it was on planks of wood. How many knees had been on these same steps? How many kisses had been placed on these marble slabs that formed the path Jesus took to condemnation? How many saints had made this same pilgrimage?

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You Have Something Unique to Offer the World

You Have Something Unique to Offer the World

It is true. You have something unique to offer the world.

In case today or this week or this month or this year led you to believe otherwise, remember that you have God-given gifts that the Lord desires to use. And even if you aren’t using those gifts to the utmost degree, the Lord still has a profound love for you. On those days when you cannot even recall what your gifts are, remember that your very existence is a gift and that regardless what you do, the Lord is ridiculously in love with you.

If the gifts that others possess tends to make you feel less gifted, shift your perspective. Thank the Lord that He gave those particular gifts to someone and that they are able to use them to shape hearts and minds. Then re-offer yourself to His service, permitting your heart to be a vessel for His transforming love and mercy.

Where you are is not accidental and Christ can use all for His good and perfect will. Trust the process.

Holy Homesickness

Holy Homesickness

`My grandmother,’ I said in a low tone, `would have said that we were all in exile, and that no earthly house could cure the holy home-sickness that forbids us rest.’

Manalive, G.K. Chesterton

Sometimes, life feels a bit like a long exile. No place, regardless of how grand or beautiful, seems to work as a perfect home.

When I graduated from college (or maybe it was even before that point), I remember realizing that never again would all the people I love be in the same place. Friends scattered across the country in post-graduation searches for jobs. My heart had experienced profound beauty in multiple places around the world. It produced the aching reality that many places could be home and yet no one place or group of people were entirely home.

Walking the Camino a few years ago, I lived physically what I seem to live internally. I was a wandering pilgrim, looking for the end of the road and a consistent place to rest. So much of me aches and longs for Heaven because I desire a resting place, the place where there are no tears or separations or unfulfilled desires. A place of contentment, communion, and constancy–a home that can never pass away or be divided.

Holy homesickness.

In Chesterton’s Manalive, he speaks about a man who leaves his family in order to re-discover the joy of loving them again. He leaves home to discover home. It does seem to be the case that too often the familiar becomes overly ordinary or commonplace. When I was in Switzerland, I wondered who wouldn’t gape with awe at the majestic mountains that formed the backdrop to the hostel I stayed in for a couple days. Probably the Swiss.

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Lord, show me what You love about them

Lord, show me what You love about them

I apologize if it seems like I can’t get over this whole “belovedness” thing. (In truth, I never really want to get over this renewed revelation.) Perhaps the first step is acknowledging our own role as beloved of the Father, but there is another step that follows. It involves seeing how others are beloved children of God, too.

The end of the school year probably isn’t the best time to start deeply considering how my students are uniquely loved by God. However, their behavior is making it necessary for survival. Sophomores are getting more squirrelly and seniors are D.O.N.E. Mentally, most of them are a long ways into summer break, which makes teaching them an exercise in charity. And patience. And forbearance. And long-suffering love. You get the picture.

Last week, I was barely surviving. Tension was high and I felt stressed about several things. Add to that the attitudes and antics of students and I was waking up with stress headaches that lasted throughout the day, pretty much the whole week. Obviously, the Lord doesn’t desire that sort of life for me. It led me to wonder: Lord, what are you doing here?

Frequently on my mind was that familiar title of John as the one whom Jesus loves. Delving into my own belovedness was a good refresher, but it had to also be drawn into seeing the students’ belovedness.

Certain students cause more stress and so I prayed, “Lord, help to see ______________ as your beloved child.” There wasn’t a magical shift as I prayed this about a few different students, but it did make me start wondering. What does the Lord particularly love about these people? I wonder if I can see it, too.

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Particular Love

Particular Love

During “contemplative time” last week, I had my students reflect on the Resurrection account from John’s Gospel. Fresh from my own ponderings, we discussed the whole “John as the one whom Jesus loved” bit.

“Doesn’t Jesus love everyone?”

Yes, of course.

“Why does John even bring it up?”

I mentioned that perhaps it was because John had encountered the particularity of Christ’s love for him.

And they brought up something that is ingrained in us from our earliest years: the sense of things being equal or the same.

“Doesn’t Jesus love us all the same, though?”

No, He actually doesn’t. They seemed skeptical, perhaps because we automatically begin to assume that Jesus might love me less if He doesn’t love us all the same.

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The Beloved One

The Beloved One

Is John the most arrogant of all the disciples?

Throughout the Gospel of John, essentially whenever John refers to himself, he doesn’t use his name. Instead, he says “the disciple whom Jesus loved.” At first glance, it might seem like pure arrogance, pride over the fact that John was one of the “inner three” Jesus drew particularly close to Himself.

Or it might be something else entirely.

When I discuss this title with my students, they are a bit surprised that John refers to himself as the beloved disciple. But then I try to draw their attention to the other claims John could have made.

John, the only disciple at the foot of the cross.
John, the one who leaned his head near the heart of Jesus and sat next to Him at the Last Supper.
John, the disciple who arrived first to the tomb after the Resurrection (because he ran faster than Peter).
John, the youngest of the disciples.
John, the one to whom Jesus entrusted His mother.

What do we see instead? John, the one whom Jesus loved.

There are several unique roles that John played, but when writing the account of Jesus, he chooses to simply be known by the fact that Jesus loved him. More than everything else, the love of Jesus is the most precious to John. He is the beloved disciple.

Contrary to what we might think initially, his belovedness is not in conflict with anyone else’s belovedness. It isn’t John, the one Jesus loved more than all others or to the exclusion of all others. It is simply: John, beloved by Jesus.

It is a title we could all claim.

Is that what I see first, though: my belovedness?

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That Missionary Life

That Missionary Life

“Who is a missionary?” I asked my class, not too long ago.

They came up with a variety of answers: someone who preaches in a foreign country, someone who has very little, someone who doesn’t make money, and the list continued.

It was difficult for them to wrap it all up neatly. Several wanted to insist that you had to leave the country. I think it was because it fit their idea of a missionary better. Flying to a foreign country steeped in poverty seems far more missionary-esque than serving on a college campus.

FOCUS sends people to college campus and calls them missionaries. Are they?”
“Do they get paid?”
“They fundraise their salary.”

Many were on board with that. But for them, there had to be some type of leaving happening–going to a new place, even if they would begrudgingly accept work in the United States.

“What does a missionary do?” I asked.
“Preach the Gospel.”
“So who could be a missionary?”
They discussed for a while. One said, “You?”
“Am I a missionary?”

The whole issue of pay came up again, some saying that would disqualify me from missionary status.

Am I a missionary?

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From One Miserable Sinner to Another

From One Miserable Sinner to Another

Turning the other cheek, bearing wrongs patiently, and choosing to be kind in moments of anger are all well and good when thought of in the abstract. In the particular moment when any of these are called for, a flood of excuses and defenses are more likely to come to mind rather than the goodness of following the Lord.

I try really hard to not let any personal dislike of students color our overall relationship. Some people are just harder to love and students are no different. I am well aware that I am not the easiest person to get along with for all people and all personality types. The same is true with the people seated in my classroom each and every day.

It is hard, however, when I make great attempts to overlook personal slights, strive to forget previous negative encounters in the pursuit of answering present questions, and other like situations, only to discover that they already don’t like me. That instead of seeing how I try to patiently attend to their present concerns despite the fact that they repeatedly laugh at me, they only see that I have not always responded favorably toward them.

A flood of defenses came to my mind. I replay the conversations over in my mind and I wonder if I had said this instead of that, perhaps it would have been received better. Or, if I’m feeling particularly cantankerous, I’ll think of all the sharp barbs I could have thrown or the harsh yet true things I could have said but did not. It isn’t a one time occurrence, but each time it happens, it strikes me anew.

It seems unfair and it seems unjust. And perhaps it is both.

Welcome to the end of Holy Week.

Tonight, we will eat the Last Supper with Our Lord and then follow Him into the garden to wait. Tomorrow, we will walk the road to Calvary and we will, despite our best intentions, cry for Christ to be crucified. On Holy Saturday, we will wait in the awkward tension between the death of Jesus and His subsequent Resurrection. It is in the light of the Triduum, these holiest of days, that I consider the small inconvenience of being misunderstood by students.

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Learning the Way of the Cross

Learning the Way of the Cross

Lord, what are you saying to me in this situation?

I was in the chapel with a class of students as we prayed the Stations of the Cross. Only a few were actually praying the words out loud. Others were loudly flipping their papers every time they needed to turn a page. Some acted like genuflecting was a gargantuan task when I know they will go work out at the gym after school. Others were barely alert, kneeling and standing only because the people around them were doing it.

Frustrated and a bit angry, I wondered what I should do about it. It wouldn’t go well to stop them all to tell them to pray louder or ask for more of them to pray. Telling them to not act like kneeling was difficult would only draw attention to it if they continued to carry on in that manner. So I tried to forget about their indifference and enter into the Stations myself.

Interestingly, the words of my spiritual director kept coming to mind. He mentioned that teaching and following the Lord might look like the Stations of the Cross. My life might have to resemble that suffering if I was to do the Lord’s will. And here I was: actually praying the Stations and feeling so done with the antics of teenagers.

Lord, what can I see in this?

As I watched them mechanically perform the proper actions, I thought about how they don’t care. Ah, Lord, sometimes I don’t care, too. I imagined myself on the couch watching a movie and the Lord inviting me to pray yet not caring enough to do so. I pondered the Lord asking me to love my neighbor yet realizing that I do not do that very well at all. The very thing I was lamenting in my students was rooted deeply within my soul, too.

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