Pleading for a Drop of Water

Pleading for a Drop of Water

Do you want to know the worst sin? Betrayal,” the priest said in his homily as he reflected on the cup Christ invites us to drink in imitation of Him.

While on one hand my mind was pondering if this was indeed the worst sin, the other was considering moments of betrayal in my own life. In doing so, I was reminded, once again, how easy it is to be the victim, the wounded one. Betrayal, or any other sort of deep emotional pain, can leave an imprint hard to remove, as well as a deep sense of injustice. When wronged, it can be so simple to hang onto the knowledge that someone else is clearly, obviously in error. It can be a sort of comfort, cold though it may be, to know that this instance of betrayal is one where the other is on the wrong side of justice.

I have the blessing and, at times, the inconvenience of having a rather good memory. My sister has told me stories and when something similar comes up again, and I retell the story, she doesn’t even remember all of the details she shared. While far from infallible or complete, my memory is riddled with innumerable moments of life, stamped upon my mind. Some are beautifully grace-filled and others are achingly sharp and jagged. So when it comes to matters of betrayal or pain, I have a painfully accurate memory of words said, emotions felt, and the significance of the moment compounded by time. Add to this memory a heart which is so slow to forgive and perhaps the priest was right that betrayal is the worst thing you can do to me.

Recurrent throughout the Gospel is the call, or rather the command, to forgive. This was the thought during the priest’s homily which immediately followed my acknowledgement of the wounds of betrayal and injustice. Despite my desire for Christ’s words to be slightly more lenient or open to difficult situations, they are not. What my frail humanity wants is for Jesus to say, “Forgive others, unless it was really unjust” or “Forgive those who have wronged you, unless you think they haven’t fully understood the gravity of what they have done.” In my weakness, I want a caveat, a footnote, some indication that perhaps He doesn’t mean forgive always.

He does not give me these easy exits, but He does show what the act of loving forgiveness looks like. With arms stretched out on the cross and as He was mocked by His persecutors, Jesus asked the Father to forgive those who were in the act of killing Him. Without waiting for an apology or any glimmer of sincerity, Christ poured Himself out, generously, unconditionally, faithfully. My stance so often is one of arms crossed over my heart, bracing for impact, looking for a way to soften the blow, striving to ward off the spear which may come to injure my heart. It isn’t necessarily my desire to live this way; it simply seems safer than the unguarded way Christ models on the cross.

Last night, I was praying Evening Prayer and as I came to the Canticle of Mary, I was struck by the offered antiphon.

“The rich man, who had refused Lazarus a crust of bread, pleaded for a drop of water.”

Evening Prayer for Thursday in the 2nd Week of Lent
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Noli Me Tangere

Noli Me Tangere

Part of the way through the Easter Vigil Mass I realized something I had subconsciously believed even as I intellectually knew it wasn’t true. I realized that COVID-19 wasn’t confined to Lent. The absence of public Masses wasn’t just a wild Lenten penance. It was a reality that was going to endure for who-knows-how-long. In the midst of a time of penance and sacrifice, it was somewhat understandable to accept and embrace this unasked for restriction. Yet in the time of Easter joy, how did one continue to embrace this cross, even while gesturing toward the empty tomb?

Intellectually, I was fully aware that this was an enduring thing. Yet after passing into the Easter season, I have been pondering this odd cross-section of joy and sacrifice. Of course, it is possible to be joyful in the midst of sacrifice. Love, nearly by definition, involves sacrificing ourselves for the good of the beloved. Yet long, protracted sacrifice in the middle of a liturgical season set aside for rejoicing, feasting, and innumerable alleluias being uttered? How does one do that?

I don’t exactly know, but I am trying.

It helps that I try to often remind my students that we are in the Easter season and should do something special to celebrate this time. At times, I find myself recording videos for them and thinking I need to do this, too.

It has surprised me how I can sometimes enter into prayer when I am praying “remotely.” Like when Pope Francis had some time of adoration during the Urbi et Orbi blessing a few weeks ago. Sitting on my couch in front of my computer and adoring Jesus in Rome seemed kind of silly. Yet as I prayed alone yet communally, I found that I was able to enter into prayer. It wasn’t a perfect scenario, but it worked in that moment. This was a moment of joy, to find myself with Jesus even as I was separated from His Eucharistic presence.

So here we are, fully into the Easter season, steadily working our way through the Easter Octave, filled with joy and yet still experiencing sacrifice. But I guess that makes it a bit like that first Easter Sunday when St. Mary Magdalene encountered Christ at the tomb. In her desire to keep him near, we see Jesus saying to not hold onto Him. Wasn’t this miraculous triumph over death the fullness of joy?

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Living and Active

Living and Active

It continues to surprise me how extremely relevant Scripture is to the lives of prisoners. Whether I’m reading an Old Testament prophet or the epistles of St. Paul, the circumstances of the imprisoned are never far from any given page. Listening to the readings in prison, as Paul speaks about the chains he bears for the sake of the Gospel or how many times he found himself imprisoned, adds a whole new depth to the readings.

Earlier this week, as my sister and I drove to prison for a bible study, I read the Gospel passage aloud that we were going to discuss. It was something I’ve heard and read dozens of times and yet my eyes were opening in a new way, something that has happened innumerable times since I started going into the prison. The passage for the upcoming Solemnity of Jesus, King of the Universe, was about Jesus on the cross and the conversation He had with the good and bad thief.

The rulers sneered at Jesus and said, “He saved others, let him save himself if he is the chosen one, the Christ of God.” Even the soldiers jeered at him. As they approached to offer him wine they called out,
“If you are King of the Jews, save yourself.” Above him there was an inscription that read, “This is the King of the Jews.”

Now one of the criminals hanging there reviled Jesus, saying, “Are you not the Christ? Save yourself and us.” The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.”

Then he said, “Jesus, remember me when you come into your kingdom.” He replied to him, “Amen, I say to you, today you will be with me in Paradise.”

Luke 23: 35-43

I could hardly believe it when I read the passage to my sister. How striking. A passage about how Jesus, the sinless one, who enters into our lives and takes on our sin, dying amongst criminals who were sentenced justly for their crimes. What would it be like to hear this as a prisoner?

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I Desire a Heavenly Mindset

Last night, with the adventures of homecoming safely a week behind me, I found myself reminiscing about my own high school homecoming week.  It was quite easy to slip into romanticizing that time in my life because there is no risk that I will be caused to repeat it again.  My memories centered on the competition of the week, the class rivalries that emerged in full force, the class skits performed in which each teacher was fair game, and the exhilaration that filled the entire school for one precious week.  Throughout the week we would have games each day and the competition was fierce.  Seniors almost always won but it was the goal of each grade to produce an upset, one in which only obnoxious cheating would result in the triumph of the seniors.  My junior year was probably the most competitive.  The skits were hilarious and all of our favorite (and not-so-favorite) teachers were impersonated and analyzed.  (Note: As a teacher now, this is always a fear of mine when the students are given the chance to make fun of the teachers.  I sit in the gym, waiting anxiously, hoping that I wasn’t memorable enough or disliked enough to become the focus of students’ laughter.)  My junior year we won the “Olympics” and the triumph was palpable.  We gathered in our class sections in the gym bleachers and would chant our anthems. “J-U-N I-O-R…Junior, Junior, Junior!!!”  “0-8 0-8 0008”  The shouting echoed off the walls of the gym.  That memory is one of my favorites–the class anthems, the school spirit, the energy, the competition. 

I can almost trick myself into believing that that experience was high school.  It was not.  High school wasn’t traumatizing for me, but it wasn’t the best experience of my life.  I liked school and I was involved in numerous activities: choir, band, volleyball, track statistician, plays, oral interp, and TATU to name some.  It was a great time of development…but it wasn’t perfect.

That is one of my problems.  I am excellent at romanticizing the past and thinking of it in the best ways.  This doesn’t hold true for everything but for many things it does.  I think back (way back!) to college and I am able to make it free from any trials or difficulties.  I think, “Trish, do you remember that time that your job was to read theology books and write papers?  When you hung out with friends several times each week?  When you felt like you were changing the world by being in the pro-life movement?  Remember when you went to New Mexico and twice to Honduras for mission trips?  Remember traveling around Europe?  Wasn’t that the absolute best time of your life?”  And looking at all of those adventures and blessings, I am convinced that I should be there and not here.  What is very easy to overlook is the fatigue, the stress of completing two theses in one semester (even if that was my fault entirely), trying to finish the endless stream of homework, wanting to hang out with friends but not being able to, worrying that we wouldn’t fundraise enough for the mission trips, the excessive tiredness.  All of that is easy to forget in the quest to make college “the best years of my life.” 

The point is this: the past is easy to love because we don’t face its challenges in the present.  Of course there are difficulties in my present life but those are more keenly felt because they are the present.  In high school I was left with this feeling that nobody understood me.  The friendships I had weren’t rooted in Christ and therefore often seemed shallow.  In college I had the blessing of making those friendships and seeing how quickly they blossomed simply because we were rooted in the same soil.  Now I am able to see the beauty of those friendships even though I don’t find myself immediately surrounded by them anymore.  Instead I see from afar those friends continue to grow and impact the world.  They are getting married, they are having babies, they are continuing on with their lives.  As for myself, I am growing and changing, even if at a slower pace than I would like.  The past was necessary to make me who I am today, but now I need to live in today.  I need to live in today with all of its trials and difficulties–with the sophomores that won’t listen to me, with the seniors that are quick to roll their eyes at my statements, with the other teachers that don’t quite know how to take me, with the desire to live out my vocation yet being caught in a seemingly indefinite waiting place. 

Perhaps instead of gazing jealously at the past, I should look with anticipation to the future.  Imagine Heaven.  All of the beautiful people I know, all of the gorgeous places I’ve seen, and all of the lovely experiences I’ve been blessed with, all rolled into one and magnified greatly–this is Heaven.  When I focus on that goal, the end prize, the eternal life with God in Heaven, then the pains and irritations of today seem to pale in significance. 

“The Glory of the Lord, therefore, is the super eminently luminous beauty of divinity beyond all experience and all descriptions, all categories, a beauty before which all earthly splendors, marvelous as they are, pale into insignificance.”  The Evidential Power of Beauty