Pleading for a Drop of Water

Pleading for a Drop of Water

Do you want to know the worst sin? Betrayal,” the priest said in his homily as he reflected on the cup Christ invites us to drink in imitation of Him.

While on one hand my mind was pondering if this was indeed the worst sin, the other was considering moments of betrayal in my own life. In doing so, I was reminded, once again, how easy it is to be the victim, the wounded one. Betrayal, or any other sort of deep emotional pain, can leave an imprint hard to remove, as well as a deep sense of injustice. When wronged, it can be so simple to hang onto the knowledge that someone else is clearly, obviously in error. It can be a sort of comfort, cold though it may be, to know that this instance of betrayal is one where the other is on the wrong side of justice.

I have the blessing and, at times, the inconvenience of having a rather good memory. My sister has told me stories and when something similar comes up again, and I retell the story, she doesn’t even remember all of the details she shared. While far from infallible or complete, my memory is riddled with innumerable moments of life, stamped upon my mind. Some are beautifully grace-filled and others are achingly sharp and jagged. So when it comes to matters of betrayal or pain, I have a painfully accurate memory of words said, emotions felt, and the significance of the moment compounded by time. Add to this memory a heart which is so slow to forgive and perhaps the priest was right that betrayal is the worst thing you can do to me.

Recurrent throughout the Gospel is the call, or rather the command, to forgive. This was the thought during the priest’s homily which immediately followed my acknowledgement of the wounds of betrayal and injustice. Despite my desire for Christ’s words to be slightly more lenient or open to difficult situations, they are not. What my frail humanity wants is for Jesus to say, “Forgive others, unless it was really unjust” or “Forgive those who have wronged you, unless you think they haven’t fully understood the gravity of what they have done.” In my weakness, I want a caveat, a footnote, some indication that perhaps He doesn’t mean forgive always.

He does not give me these easy exits, but He does show what the act of loving forgiveness looks like. With arms stretched out on the cross and as He was mocked by His persecutors, Jesus asked the Father to forgive those who were in the act of killing Him. Without waiting for an apology or any glimmer of sincerity, Christ poured Himself out, generously, unconditionally, faithfully. My stance so often is one of arms crossed over my heart, bracing for impact, looking for a way to soften the blow, striving to ward off the spear which may come to injure my heart. It isn’t necessarily my desire to live this way; it simply seems safer than the unguarded way Christ models on the cross.

Last night, I was praying Evening Prayer and as I came to the Canticle of Mary, I was struck by the offered antiphon.

“The rich man, who had refused Lazarus a crust of bread, pleaded for a drop of water.”

Evening Prayer for Thursday in the 2nd Week of Lent
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Let Our Desires Be Big

Let Our Desires Be Big

He complains much of our blindness, and cries often that we are to be pitied who content ourselves with so little.

The Practice of the Presence of God, Brother Lawrence

This Lent, I want to not settle. I’ve been slowly plodding through The Practice of the Presence of God and I find little bits of wisdom, such that makes me want to savor the book and not just rush through it, although it is brief. As I’ve been seeking to delve into a new relationship with the Lord during this new season of grace, I’ve been moved by this plea of Brother Lawrence to not content myself with so little. My “big” desires turn out to be not so big in light of what the Lord desires. In fact, it turns out that I want too little instead of wanting too much.

It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

The Weight of Glory, CS Lewis

The Lord offers deep and intimate relationship with Him. And we want ease and comfort. Or nice clothes. Or relaxation. Or sleep. Or any number of things that show how little we will settle for when grand things are held before us. This time of Lent is a time to re-focus and shift my perspective to be more eternal, to focus less on the things of this world and see the unending delights the Lord promises if we but bypass the immediate half-goods. I write this as much for myself as for anyone else. This Lent, let us run the race well and seek after the things not of this world and let our longings increase and become longings truly worthy of the beauty for which humanity was created.

Let us deepen our desires. They cannot be too big for the Lord, only too small.

Photo by Jan Kronies on Unsplash

Birth and Death and Rebirth

Birth and Death and Rebirth

In March, before COVID became a full-blown pandemic, I ordered four icons from an Orthodox icon shop I’ve used in the past. They were able to ship two of the icons before needing to close their shop due to state restrictions and for the health of their employees. The other two would be shipped at a later date, as they were able to re-open and continue production of the icons.

When I got an email a few weeks ago, it said the icons were shipping and would arrive the middle of the next week. The situation was humorous since I had been home for weeks on end and during the one week of the summer I was away, the long-awaited icons were delivered to my doorstep, where they waited for my arrival a few days later. Of course, I exclaimed, to anyone who would listen to me, of course the icons arrive when I cannot be there to get the package.

A couple of days later, I learned of the death of a dear friend of the family. There are dozens of memories of my childhood and young adult life that I can return to and find this man filling the scene with his lively personality. He and his wife were friends of my parents. They were present for important sacraments and were the babysitters for my younger sister and me on occasion. Later, they were my bosses as I worked for them during the late-summer and fall. So many reflections on their frequent presence in my life and the unique role they had in relation to my family. Over the next few days, my family and I reminisced over the eccentricities and humor of our beloved friend.

When I returned home a few days later, I retrieved the package on my doorstep, grateful that it wasn’t damaged by rain or heat. I opened up my package and saw the two delayed icons.


The Raising of Lazarus from the dead


“Epitaphios”–an image of the body of Christ used in Orthodox and Byzantine liturgies at the end of Holy Week

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Noli Me Tangere

Noli Me Tangere

Part of the way through the Easter Vigil Mass I realized something I had subconsciously believed even as I intellectually knew it wasn’t true. I realized that COVID-19 wasn’t confined to Lent. The absence of public Masses wasn’t just a wild Lenten penance. It was a reality that was going to endure for who-knows-how-long. In the midst of a time of penance and sacrifice, it was somewhat understandable to accept and embrace this unasked for restriction. Yet in the time of Easter joy, how did one continue to embrace this cross, even while gesturing toward the empty tomb?

Intellectually, I was fully aware that this was an enduring thing. Yet after passing into the Easter season, I have been pondering this odd cross-section of joy and sacrifice. Of course, it is possible to be joyful in the midst of sacrifice. Love, nearly by definition, involves sacrificing ourselves for the good of the beloved. Yet long, protracted sacrifice in the middle of a liturgical season set aside for rejoicing, feasting, and innumerable alleluias being uttered? How does one do that?

I don’t exactly know, but I am trying.

It helps that I try to often remind my students that we are in the Easter season and should do something special to celebrate this time. At times, I find myself recording videos for them and thinking I need to do this, too.

It has surprised me how I can sometimes enter into prayer when I am praying “remotely.” Like when Pope Francis had some time of adoration during the Urbi et Orbi blessing a few weeks ago. Sitting on my couch in front of my computer and adoring Jesus in Rome seemed kind of silly. Yet as I prayed alone yet communally, I found that I was able to enter into prayer. It wasn’t a perfect scenario, but it worked in that moment. This was a moment of joy, to find myself with Jesus even as I was separated from His Eucharistic presence.

So here we are, fully into the Easter season, steadily working our way through the Easter Octave, filled with joy and yet still experiencing sacrifice. But I guess that makes it a bit like that first Easter Sunday when St. Mary Magdalene encountered Christ at the tomb. In her desire to keep him near, we see Jesus saying to not hold onto Him. Wasn’t this miraculous triumph over death the fullness of joy?

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From My Heart to Yours: A Lenten Devotional

From My Heart to Yours: A Lenten Devotional

Lent is fast approaching.

Even though I’ve been consistently thinking about Lent over the past few weeks and prepping my students and small group for it, I still haven’t fully decided what I will be giving up/adding to my life for the next 40 days. Many ideas are swirling around, but I haven’t landed on specifics yet. This morning, I was talking with one of the prisoners and after I explained a little about Lent, he asked what I would be doing for it. Great question, friend, I thought, I’m not quite certain yet.

However, there is still time to decide. Time to prayerfully consider how we can draw nearer to the Lord’s heart as we wander into the desert so that He may speak to our hearts more intentionally.

To that end, I created a Lenten devotional for you (and me)! I’m excited about this little project and I hope that it will enable us to have a more fruitful Lent. (Click picture below for the pdf)

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Ministry: A Gift I Give That Changes Me

Ministry: A Gift I Give That Changes Me

“You’re pretty comfortable here, Trish,” I was told Saturday night when I visited the prison for Mass.

“Yeah,” I said, “It is almost like I live here.”

This comment was coming from a prisoner who had poked fun at me weeks earlier for how shy I seemed while helping with the prison retreat. While I didn’t think I was quite as reserved as he claimed, I would definitely agree that I have grown more and more comfortable in prison as time has passed. In fact, the most nervous I felt all night was when I walked alone in the dark from the prison building to my car. And as it happened, I had to laugh. I had spent a couple hours in prison without a care and my biggest concern was about someone not in prison. It made sense and yet the oddness of the situation was not lost on me.

Recently, I was talking with a friend about prison ministry. I told him that it felt strange to tell people I was involved with it because I don’t really feel like I’m doing that much. I attend a Bible study in the prison one night a week and I try to visit both prisons for Mass on Saturdays. Sometimes good conversations happen and other times I seem to be just one of the crowd. He reminded me that often that is what ministry actually involves: just being present to others. But I realized in that conversation that while I am not convinced that I have impacted anyone in prison, I know that my heart has been moved through this ministry.

What if that is enough?

In ministry that so deeply concerns the conversion of the heart, there is an indifference one must have toward seeing the fruits displayed. Obviously, good ministry will bear fruit, but so often we fill the role of scattering seeds and someone else is the one who helps with the harvest. We want to see people respond and we want to frequently evaluate what we are doing or how we could be more effective. But conversion is quite often the slow work of God in the soul, something formed through various conversations with others or different experiences. I’m convinced that we will only know the impact the Lord has made through us once we are with Him in Heaven. Considering my overabundant human pride, that might not be a bad thing, even if it causes me to wonder if I’m doing anything productive in anyone’s life.

When I was involved in sidewalk counseling outside an abortion clinic during college, I never saw my words or my actions motivate someone to choose life. Instead, I was often fumbling for words as my heart overflowed with feelings but my mind struggled to form ideas to share. Yet being involved in that ministry radically transformed my heart. It gave me the experience of aching with Our Lord, of encountering the complete exercise of free will, of truly being persecuted by others for the first time in my life, and of growing in trust that prayer does something powerful even I don’t see it immediately.

I know without a doubt that hearts were transformed and lives changed through the prayer, suffering, and sacrifices made in that ministry, but I will never know the specifics on this side of eternity. If I had to point to one thing that changed my heart most in college, it would probably be the cold hours I spent begging the Lord for mercy on a street in Pittsburgh. Even if I didn’t see others change, I saw a change occur within myself.

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Quit Striving: You Are Already Valuable

Quit Striving: You Are Already Valuable

For the past few semesters, I give something called ‘The Preference Test‘ as a way to lead into the Argument from Desire when speaking of God’s existence. This test gives a series of would-you-rather questions but proposed in a slightly different way. I understand why the students sometimes find it silly because it pits options like You are loved against You are not loved. It seems easy enough to be clear about what you would truly prefer, but so many times the students struggle to admit that they desire something when intellectually they are convinced it doesn’t exist or isn’t real.

One question asked if they would rather have their value be innate or dependent on their abilities. This one is always interesting, because the hard-working, pull-yourself-up-by-your-bootstraps mentality comes out in full force even if it isn’t really what anyone would truly want. I asked what they preferred. Did they prefer to be worth something just because they exist or did they prefer to strive for worthiness?

So many of them argued that culturally our value is based on our net worth or the skills we’ve acquired or how gifted we are. I told them I understood that, but asked how do you want your value to be determined? Still some insisted that they would prefer that measuring rod of value.

Interestingly, some seemed to fear nobody would work hard if they just knew they were valuable. I wonder if it is because they work hard to be good and then they wonder what it would be like if everyone had value regardless of their skills. Perhaps it is because they feel validated by meeting certain expectations and don’t know what it would mean if those measuring rods were broken and thrown away. Who would they be without grades or athletic giftedness or money or determination?

And it just made my heart ache to see them striving so much. So many of our problems seem to stem from not knowing our true worth or identity. If we all fully understood it, perhaps we wouldn’t be compelled to step on other people or gossip or give up or lie or do whatever we do to get ahead. Or whatever we do to numb the feeling that we aren’t worth anything or can never amount to much. People suffer from not knowing their own true value more than being too full of their own giftedness. I’m quite confident that the ones who seem the most full of themselves are so because they recognize within themselves a radical insufficiency.

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Heaven is like a Symphony

I don’t quite recall how we got on the topic, but I was talking to my first period class about how we will experience Heaven differently.  My reference was to the idea that Heaven will be experienced as deeply as we allow Christ into our lives now.  To be sure, Heaven will be fantastic, beyond anything that I can imagine.  When we get there (if we get there) we won’t be comparing our Heaven and wanting somebody else’s Heaven.

One of the students didn’t understand what I was saying.  How could we experience Heaven differently?  Will we each have our own Heaven?  It was about this point in time that I wondered why I brought this topic up, since it didn’t have a lot of bearing on the subject at hand.

Then the Holy Spirit (He gets the credit/blame, anyhow) provided the perfect analogy for me in the situation.

“Heaven is like a symphony.”  I said it and I liked it, the richness of a symphony and the depth of Heaven.  I went on to briefly explain that we could all go to the same symphony but some of us would appreciate it more.  Perhaps someone knows more about music and they would be able to understand and love aspects of the symphony that others might not notice.  We are all at the same symphony, but we are able to experience it in different ways.

His face seemed to lighten in understanding.  I, on the other hand, was particularly pleased with this off the cuff analogy.  However, I know it had little to do with me…

The Lord provides.  Thank the Lord He provides!

I Desire a Heavenly Mindset

Last night, with the adventures of homecoming safely a week behind me, I found myself reminiscing about my own high school homecoming week.  It was quite easy to slip into romanticizing that time in my life because there is no risk that I will be caused to repeat it again.  My memories centered on the competition of the week, the class rivalries that emerged in full force, the class skits performed in which each teacher was fair game, and the exhilaration that filled the entire school for one precious week.  Throughout the week we would have games each day and the competition was fierce.  Seniors almost always won but it was the goal of each grade to produce an upset, one in which only obnoxious cheating would result in the triumph of the seniors.  My junior year was probably the most competitive.  The skits were hilarious and all of our favorite (and not-so-favorite) teachers were impersonated and analyzed.  (Note: As a teacher now, this is always a fear of mine when the students are given the chance to make fun of the teachers.  I sit in the gym, waiting anxiously, hoping that I wasn’t memorable enough or disliked enough to become the focus of students’ laughter.)  My junior year we won the “Olympics” and the triumph was palpable.  We gathered in our class sections in the gym bleachers and would chant our anthems. “J-U-N I-O-R…Junior, Junior, Junior!!!”  “0-8 0-8 0008”  The shouting echoed off the walls of the gym.  That memory is one of my favorites–the class anthems, the school spirit, the energy, the competition. 

I can almost trick myself into believing that that experience was high school.  It was not.  High school wasn’t traumatizing for me, but it wasn’t the best experience of my life.  I liked school and I was involved in numerous activities: choir, band, volleyball, track statistician, plays, oral interp, and TATU to name some.  It was a great time of development…but it wasn’t perfect.

That is one of my problems.  I am excellent at romanticizing the past and thinking of it in the best ways.  This doesn’t hold true for everything but for many things it does.  I think back (way back!) to college and I am able to make it free from any trials or difficulties.  I think, “Trish, do you remember that time that your job was to read theology books and write papers?  When you hung out with friends several times each week?  When you felt like you were changing the world by being in the pro-life movement?  Remember when you went to New Mexico and twice to Honduras for mission trips?  Remember traveling around Europe?  Wasn’t that the absolute best time of your life?”  And looking at all of those adventures and blessings, I am convinced that I should be there and not here.  What is very easy to overlook is the fatigue, the stress of completing two theses in one semester (even if that was my fault entirely), trying to finish the endless stream of homework, wanting to hang out with friends but not being able to, worrying that we wouldn’t fundraise enough for the mission trips, the excessive tiredness.  All of that is easy to forget in the quest to make college “the best years of my life.” 

The point is this: the past is easy to love because we don’t face its challenges in the present.  Of course there are difficulties in my present life but those are more keenly felt because they are the present.  In high school I was left with this feeling that nobody understood me.  The friendships I had weren’t rooted in Christ and therefore often seemed shallow.  In college I had the blessing of making those friendships and seeing how quickly they blossomed simply because we were rooted in the same soil.  Now I am able to see the beauty of those friendships even though I don’t find myself immediately surrounded by them anymore.  Instead I see from afar those friends continue to grow and impact the world.  They are getting married, they are having babies, they are continuing on with their lives.  As for myself, I am growing and changing, even if at a slower pace than I would like.  The past was necessary to make me who I am today, but now I need to live in today.  I need to live in today with all of its trials and difficulties–with the sophomores that won’t listen to me, with the seniors that are quick to roll their eyes at my statements, with the other teachers that don’t quite know how to take me, with the desire to live out my vocation yet being caught in a seemingly indefinite waiting place. 

Perhaps instead of gazing jealously at the past, I should look with anticipation to the future.  Imagine Heaven.  All of the beautiful people I know, all of the gorgeous places I’ve seen, and all of the lovely experiences I’ve been blessed with, all rolled into one and magnified greatly–this is Heaven.  When I focus on that goal, the end prize, the eternal life with God in Heaven, then the pains and irritations of today seem to pale in significance. 

“The Glory of the Lord, therefore, is the super eminently luminous beauty of divinity beyond all experience and all descriptions, all categories, a beauty before which all earthly splendors, marvelous as they are, pale into insignificance.”  The Evidential Power of Beauty

Another Weary Day in the Battlefield…

It has been a rough day and a long week.  One of those weeks where I look at how many months it is until summer break and I realize that I have only just begun.  My thoughts should still be turned to those of excitement and eager anticipation of the events yet to come.  Maybe I feel so worn down because I’ve been lacking in prayer.  Perhaps I’m simply tired.

At times I feel this weariness deep down in my bones that shouldn’t be found within the person of only 23 years.  I long for Heaven.  At times, I seem to ache for it.  I’m weary of life.  Already this year I’ve had my fill of teenagers and they are the source of my job.  I’m tired of rolling eyes, softly muttered comments, overly talkative classes, looks of pure boredom, and the list continues.

Last week I asked my students if they would rather work a job where they make lots of money but hate it or a job where they make more than enough to survive but have to forgo fancy extras but love their job.  In one class the majority chose to work a job they hate so that they could have all the things they want, take nice vacations, and retire early.  I always figured I would rather work a job I love but this week confirmed it.  Sitting at the dinner table, exhausted and wanting nothing more than to sleep for a week, I thought of what a horrible existence it would be to spend 8 hours at a job I hate, spend the rest of the day tired and dreaming of sleep, only to wake up and do it all over again.  Not for nine months but for the entire year.  Where is life in that?  Where is the time to actually live and be with people?

I do not hate my job.  On some days, I love it.  On days like today, I go to the chapel, beg the Lord for help, and return to the street/battlefield/classroom.  And this idea begins to grow in the back of my mind–what if the Lord desires something else from me?  Maybe He doesn’t want me to teach next year but rather to……  And I draw a blank because there isn’t exactly an application for “wife and mother”.  [And I would cringe at the thought of answering that kind of help wanted ad. “Help wanted: woman to marry and rear children.  Will be paid in a decent house, being woken up in the middle of the night to feed/change/rock child(ren), and beautiful drooling smiles.  Mail application and sample of chocolate chip cookies to…..”]

Lord, I pray, I’m lonely.  I want a “kindred spirit” or a “bosom friend” with whom I may pass through this world.  What a feeling it is to be surrounded by people all day long and yet desire to be alone, but not truly alone, just away from the maddening crowd.  Sometimes I blame God because I feel that He should have made me more adaptable to this world.  My heart shouldn’t get hurt so easily by a few rude looks or a handful of subtle attacks.  I shouldn’t long for solitude so much if I was to have a profession that deals with so many people.  I know God didn’t make me for this world but it seems I could have been made with slightly more skills suited to life on Earth.

Convents sound like beautiful places at this point.  Not because I believe they are easy but because in many ways my heart feels very much aligned with it.  I like to be quiet and by myself.  I enjoy work and prayer.  I would love a community of sisters.  My two older sisters in religious life have made me quite aware that there is more to monastic life than that.  Nevertheless, I desire it.  Yet not the vocation itself.  I desire marriage.  I am a contemplative thrown into the world who seems to not find time to pray.  I am a fish thrown out of the water and I refuse to admit that the water is my source of life.

I’m unsure if any of this makes sense.  All I know is that today I nearly cried during a class and I’ve thought several times over the past couple days, “What if I didn’t come back next year?”  My spiritual director has been helping me find areas of hurt and bring healing to them.  We are trying to make my heart whole again.  Today I began to believe that teaching was simply destroying the whole process.

Maybe I love far too many ideals and not enough realities.  I love my students–as they should be.  Yet when faced with a teenage girl who is subtly mocking me in front of the class, I have to keep myself from crying tears of rage.  I love teaching–on the days when things goes perfectly and my students radiate with kindness and sincerity.

Heaven help me.  So if you are reading this, stop right now and say a prayer for me and my students.  We can definitely use it.  For all of those out there facing far more difficult battles in the streets, know that my little sufferings and prayers are with you.  And let’s all get to Heaven so this can all just look like one inconvenient night in a hotel (thanks St. Teresa of Avila).