Category: Scripture

Hugging Lazarus

Hugging Lazarus

“Do you know how long it has been since I’ve been hugged by someone who cared about me?”

The words themselves were striking. And yet it was even more striking as they settled in us, bearing the weight they ought to have, as we simply looked upon the one who had asked the question.

Of course, how could we know the answer?

I think his words were revealing to himself. His eyes were rimmed in unshed tears, the ache visible and arresting. He was surprised by the sweep of emotion and we were likewise caught up into that surprise. The moment before had been ordinary and now we found ourselves in suddenly deep waters, like when you walk along a riverbed and shockingly find yourself underwater when you simply expected the next step to be like all of the others.

It was another evening in prison, practicing the music before Mass. I don’t remember what preceded this conversation, but I remember the moment when we plumbed the depths. One of the men was sharing about how it was against the rules to hug volunteers and then another mentioned how he had recently been hugged by a pastor when he was struggling with a situation. And, suddenly, there we were in the depths as the man recognized the importance of that human contact, the need he had to be embraced by someone who cared about him.

I wondered if he even cried in the moment of receiving the hug. After he asked that question, those of us nearby could only turn and look at him, reveling in the stillness and sincerity of the moment. It was a window into his soul. We didn’t know what he had been struggling with at the time, but we were certain that this simple action from a pastor was life-giving and humanizing.

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Like A Lamb in the Midst of Wolves

Like A Lamb in the Midst of Wolves

In Luke 10, Jesus speaks of how He is sending His disciples, the few laborers for the abundant harvest, out like lambs in the midst of wolves. When I heard this at Mass several days ago, an image leapt into my mind which has been with me ever since. I imagined a little lamb, still with softly spun small coils of wool, walking down a path surrounded by wolves, growling menacingly at the tender lamb. Yet the lamb moved forward, head held high, and seemed unfazed by the danger that lurked around it.

I considered how vulnerable this lamb was, unable to defend itself from the predators and with little strength to offer on its own behalf. And I thought that perhaps that was exactly the point. Maybe this image of the lamb in the midst of wolves is exactly what Jesus desires for us. This little lamb is aware of its weakness and it is likely this knowledge of its weakness which is its greatest strength. If it fixated on the vicious wolves that surround it, the sheep could never move forward. It is rather gentle by nature, with no claws or sharp teeth to maim an attacker. The lamb surrounded by wolves finds its strength in knowing that the Shepherd will provide.

The moments or situations in life where I have known God placed me in a particular situation, and yet I felt wholly unqualified for the task at hand, are the situations where I have needed to rely entirely on the Lord. In this reliance, there is a strength that is given. I don’t know that I was a better teacher ten years ago, but I was far more likely to storm Heaven prior to a difficult class or to beg for guidance in the midst of students’ questions. It isn’t that I don’t ask for God to help me now, but I’m more confident in my own abilities than I used to be. Yet the littleness, the weakness I felt as a new teacher was also a source of strength. I’ve experienced the same in different ministries or experiences which forced me to offer the Lord unrestricted access, imploring Him to provide in the places where I saw an abundant lack.

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We Know Not How

We Know Not How

The kingdom of God is like a seed.

The Gospel for this Sunday focuses on a common image in the parables of Jesus. A little seed yields abundance and the kingdom of God that Jesus is proclaiming is like that.

Jesus said to the crowds: “This is how it is with the kingdom of God; it is as if a man were to scatter seed on the land and would sleep and rise night and day and through it all the seed would sprout and grow, he knows not how. Of its own accord the land yields fruit, first the blade, then the ear, then the full grain in the ear. And when the grain is ripe, he wields the sickle at once, for the harvest has come.”

Mark 4: 26-29

What strikes me the most in this passage is how the silence and waiting bring about a harvest. A seed is scattered on the land, but unlike some parables, the focus isn’t on the soil. Rather, the emphasis is on the seed. Despite the sleeping and rising of the farmer, the seed flourishes and gives rise to a harvest for him to gather. Does the farmer understand it? The Gospel proclaims “he knows not how” the seed sprouts and grows.

The same is true in us. God’s work is slow and gradual and we know not how He does it. Like the child who plants a seed and then looks eagerly each day, expecting immediate growth, if we are fixated on seeing magical growth, we will be disappointed. The seed of God grows in us, slowly and almost imperceptibly. Weeks or months or years later, we have the joy of looking back and seeing how God moved and worked. In the particular moment, we don’t always see the movement or the purpose.

The work of God is silent. So much takes place beneath the surface before we even see any fruit. But the Lord loves to work in the quiet. An immense work is happening in wombs and Eucharistic holy hours and monastic life and a night’s sleep and the quiet of the early morning. We often want the Lord to be striking and bold. Sometimes He is. But sometimes He is thirty hidden years at Nazareth, cared for a father with no recorded words in Scripture and a mother who is so often pondering things in her heart. A hushed unfurling of God’s word in our hearts leads us into a love that is not showy or boisterous but rooted and deep.

In so many areas of my life, I want things to happen quickly. I don’t like the struggle of the waiting or the in between, the time of growth that is often painful as we develop roots to sustain us in later storms. The act of starting is so often delayed because I fear what happens once something is set in motion. Or sometimes it is the opposite fear: what won’t happen despite the steps taken. But if the kingdom of God is like this little seed, then the same could be applied to God’s kingdom dwelling within me. It grows, step by slow step, in the hidden hours, though I know not how.

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Jesus Knows What it is Like to Wait

Jesus Knows What it is Like to Wait

Within the past year, I stumbled upon a verse in Scripture that gave great comfort to my heart. I know I’ve read this verse before and so it surprised me when I read it before quickly backpedaling to read it again. Maybe I had always read it in a slightly different translation or it didn’t seem like it applied to me, causing me to gloss over the words. Whatever the reason, the particular moment I read it was the perfect one for it to have an impact.

Jesus was about thirty years old when he began his work.

Luke 3:23 (NRSVCE)

I paused.

One sentence helped lay to rest some of my worries and concerns.

The God-man began His work when He was about thirty years old. Perhaps I’m not behind. Perhaps this isn’t all a waste. Granted, I didn’t spend the first thirty years of my life with the profound intentionality of the Incarnate Word, but it was a gift to be reminded that missions can begin at thirty.

It isn’t that I think thirty is ancient. I don’t. It is simply that I had assumed I would arrive at different milestones before reaching this particular one. This time hasn’t been a waste, but it is difficult to see what has been accomplished. In high school and college, one moves from one grade to the next, learning information, being continually formed, and preparing for what lies ahead. And I’m still very much on an academic calendar, with neat endings and fresh beginnings. Yet…there doesn’t always seem to be movement.

Interestingly, it wasn’t that I longed for a life filled with adventure. I mean, I did and yet I was entirely prepared for a life that was normal, ordinary, even repetitive. Oddly, it seems that doing mundane tasks for someone else would seem far more fulfilling than doing mundane tasks for myself. Realistically, I know that is simply the lie, the trick that makes one think that the things that frustrate wouldn’t if they were shrouded in different circumstances.

Jesus lived a hidden, ordinary life for thirty years. Over the past year, I’ve returned repeatedly to this reality of angels heralding His birth and then shepherds and magi and then…a seemingly ordinary child grows up. Each day wasn’t lived in a glorious ray of light. People weren’t continually falling at His feet, acknowledging His divinity. He played, studied, prayed, and lived with others and nobody recognized God was pitching His tent among them.

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Salt and Light

Salt and Light

This past Sunday, the Gospel spoke of how we ought to be the salt and light the world needs. It concluded with this line:

Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father.

Matthew 5:16

After we read it in class, we spent time on Friday discussing it. Near the end of our conversation, I pointed to the reaction that we should desire from others. As we strive to live as salt and light, we should desire that people give praise to God for what they see instead of praising us.

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Living and Active

Living and Active

It continues to surprise me how extremely relevant Scripture is to the lives of prisoners. Whether I’m reading an Old Testament prophet or the epistles of St. Paul, the circumstances of the imprisoned are never far from any given page. Listening to the readings in prison, as Paul speaks about the chains he bears for the sake of the Gospel or how many times he found himself imprisoned, adds a whole new depth to the readings.

Earlier this week, as my sister and I drove to prison for a bible study, I read the Gospel passage aloud that we were going to discuss. It was something I’ve heard and read dozens of times and yet my eyes were opening in a new way, something that has happened innumerable times since I started going into the prison. The passage for the upcoming Solemnity of Jesus, King of the Universe, was about Jesus on the cross and the conversation He had with the good and bad thief.

The rulers sneered at Jesus and said, “He saved others, let him save himself if he is the chosen one, the Christ of God.” Even the soldiers jeered at him. As they approached to offer him wine they called out,
“If you are King of the Jews, save yourself.” Above him there was an inscription that read, “This is the King of the Jews.”

Now one of the criminals hanging there reviled Jesus, saying, “Are you not the Christ? Save yourself and us.” The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.”

Then he said, “Jesus, remember me when you come into your kingdom.” He replied to him, “Amen, I say to you, today you will be with me in Paradise.”

Luke 23: 35-43

I could hardly believe it when I read the passage to my sister. How striking. A passage about how Jesus, the sinless one, who enters into our lives and takes on our sin, dying amongst criminals who were sentenced justly for their crimes. What would it be like to hear this as a prisoner?

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The Rich Man and Lazarus

The Rich Man and Lazarus

If you don’t often feel uncomfortable when reading the Gospel, you might be reading it wrong.

Between a Monday evening Bible Study and Friday classes, I have the great gift of looking at the upcoming Sunday’s Gospel at least six times during a typical week. Sometimes, I’m a little dense, though. It took until Friday afternoon or Saturday before I genuinely started applying it to me.

This past Sunday the Gospel was about the rich man and Lazarus from Luke’s Gospel. It is clearly a rebuke of the rich man’s lack of compassion for the suffering of Lazarus. Also, it emphasized the finality of death and the subsequent judgement.

At first glance, I felt pretty comfortable. I do not look at the suffering of my fellow man with zero compassion. Yet I was prompted to wonder: perhaps the rich man did see Lazarus, did see his suffering, did feel moved–just not enough. Maybe the idea of reaching out made him feel uncomfortable. Or he didn’t know what to do. Or he was nervous that the suffering of Lazarus would be too disturbing to experience up close.

The Gospel suddenly became something I could apply to my life as I remembered a situation where I saw someone suffering, felt bad for them, and then did nothing. There were about three times when I had witnessed a man sitting in a wheelchair in the middle of the sidewalk, well past a time when he should have been home or in a shelter. It was an arresting scene: the sun had set, it was a bit blustery, and there he sat in a wheelchair on the sidewalk with a blanket stretched over his entire body, from his feet to over his head. I saw it and I kept driving, every single time.

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He Disciplines the One He Loves

He Disciplines the One He Loves

I promise, I promise that I will not forever be talking about prison on here. At some point, the students will make an appearance again. It simply seems that the most striking things are happening in prison.

The other night, we were following a winding conversation that started from Sunday’s Gospel. We discussed being the one sheep that wanders away and how the generous love of the Father always seeks us out. One of the inmates reflected on how God’s love sometimes doesn’t seem gentle, as He protects us from worse things. He compared it to an experience he had as a father where he had to stop his child from running into traffic but that action made the child cry. Yet it was necessary in order to save the child from greater danger or even death. It was likened to prison, a place I’ve frequently heard them refer to as a place that saved them while also grumbling against it.

Another inmate listened to this and then quoted from memory, “The Father disciplines the one He loves.”

And that other inmate just nodded his head and said, “Thank God.”

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He Changes Things

He Changes Things

I like teaching and I like going into prison. Sometimes, they aren’t as different as one would think.

I’m not in charge of anything at the prison bible study, so I am able to just sit back and observe what is happening. One of my favorite takeaways from last time was how so many of them have experienced the difference Christ makes in their lives. When they follow Him, they live differently. But then they run into situations in life that shake their resolve and make them revert back to their old ways. It was a beautiful grace to watch them speak of how they are better when they follow Christ and His Scriptures but yet how hard it is to persevere in that life.

In part, it was beautiful because I could relate and I could tell by the numerous bobbing heads that so many of them did, too.

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Old Words, New Meaning

Old Words, New Meaning

Have you ever heard a passage in Scripture and been convinced that it was crafted specifically for you in that moment?

Or have you heard a story or verse again but you are really hearing it for the first time with new ears?

Who shall climb the mountain of the Lord?
Who shall stand in his holy place?

Psalm 24

After a college semester in Austria, I spent a week in Ireland with my aunt. One day, I climbed Croagh Patrick, the mountain said to be the place where St. Patrick drove the snakes from Ireland. I’m a plains girl, through and through, but I was excited to have a mini-retreat as I ascended the mountain on my own.

For several months after, I was reminded of this small pilgrimage when I would read Scripture passages that spoke of climbing mountains. Transported, the verses were enriched with the memory of my own mountain climbing experience. The view I had from the rocky summit was striking, reminding me why mountain-top experiences are so formative.

The Lord is king, let the earth rejoice,
Let all the coastlands be glad.

Psalm 97

In college, I went on a mission trip that brought the sacraments to people living along the Honduran coast. We hiked to towns that had no roads and met with people who had almost nothing. My Spanish was limited, but my heart overflowed when I encountered their simplicity and their joy. Returning to campus, I longed to be in Honduras, a place abundant in beauty and where I encountered the tangible presence of the Lord.

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