Category: suffering

Waiting Without (A Foreseeable) End

Waiting Without (A Foreseeable) End

When asked why I chose Advent as one of my favorite seasons in the liturgical year, I replied that I appreciated the anticipation. Then, realizing what I had said and the truth of it, I considered how I also liked the set ending point of the anticipation. We are asking for Christ to come in a new way at Christmas and then He comes, December 25th, like clockwork. A definitive period of anticipation marked by a definitive end.

Life, however, is not like this.

Yet I have also come to realize that I am in the Advent of my life. Perhaps, however, we are always in an Advent. Maybe we are always saying, “Come, Lord Jesus” and hoping for a particular fulfillment. There is no definite end in sight, though. That which we long for and ardently desire isn’t simply four weeks away or even a year away. Instead, we wait and we hope. Even if it is clear that the Lord has a plan, it is eminently unclear how it will unfold. Will our desires be answered just as we long? Or will there be some circuitous, meandering path to fulfillment, realized only years later when we look back and can say that God answered, just behind a guise or beneath a veil.

I believe that I shall see the bounty of the Lord in the land of the living. Wait for the Lord with courage; be stouthearted, and wait for the Lord.

Psalm 27

Advent is a time of anticipation, diving headlong into our hopes and desires, while also ordering them anew. It is a time of preparation, reminding me that I must always be actively preparing to welcome Jesus, even while my heart is led to long for other, earthly things, good as they may be. If the Lord came tonight, like a thief, I would be saddened if my response must be, “I was simply waiting for you to give me this particular gift and then I was going to….” How much better to be always in a state of welcoming and preparing to make room.

These past few months I’ve been taking a class on the problem of suffering. The proposal is that as Christians, we must hold that God, being good, allows the suffering from which He can draw a greater good for us, which could not be arrived at without the suffering. From philosophers to novelists, we have wrestled with this experience of suffering coursing through humanity, trying to see how it is both a mystery and yet also a means to encountering God. After one evening of reading, I was forced to look at my life and say to myself, “Everything in my life is offered as a way to draw me nearer to the Lord.” It was almost unbelievable, as I gazed at aspects I wished were otherwise, longings left unfulfilled, and wondered why God couldn’t have caused me to grow in some other way apart from the soul-deep suffering. While left with no definitive, particular answer, there is a comfort in trusting that the Lord will make His plan known at some point between now and eternity, revealing to me the ways particular pains were offered as gifts.

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Hugging Lazarus

Hugging Lazarus

“Do you know how long it has been since I’ve been hugged by someone who cared about me?”

The words themselves were striking. And yet it was even more striking as they settled in us, bearing the weight they ought to have, as we simply looked upon the one who had asked the question.

Of course, how could we know the answer?

I think his words were revealing to himself. His eyes were rimmed in unshed tears, the ache visible and arresting. He was surprised by the sweep of emotion and we were likewise caught up into that surprise. The moment before had been ordinary and now we found ourselves in suddenly deep waters, like when you walk along a riverbed and shockingly find yourself underwater when you simply expected the next step to be like all of the others.

It was another evening in prison, practicing the music before Mass. I don’t remember what preceded this conversation, but I remember the moment when we plumbed the depths. One of the men was sharing about how it was against the rules to hug volunteers and then another mentioned how he had recently been hugged by a pastor when he was struggling with a situation. And, suddenly, there we were in the depths as the man recognized the importance of that human contact, the need he had to be embraced by someone who cared about him.

I wondered if he even cried in the moment of receiving the hug. After he asked that question, those of us nearby could only turn and look at him, reveling in the stillness and sincerity of the moment. It was a window into his soul. We didn’t know what he had been struggling with at the time, but we were certain that this simple action from a pastor was life-giving and humanizing.

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Always Good

Always Good

The thing to combat the rampant 2020 pessimism is reflecting on the goodness of the Lord.

About one year ago, I heard people and saw social media fill with a litany of “Thankfully 2019 is nearly over! That was the worst!” People were confident in a 2020 of their dreams, something that would be better than the difficulties of their current year. While I can applaud the sense of hopefulness, it also rang with clear bitterness toward what had been offered them in the present. As a teacher, I see it year after year as students (and, admittedly, teachers) often anticipate the end of a semester or a school year.

Something better must be coming, we say. The present difficulties must yield to glorious triumphs.

So 2019 died and 2020 was born.

While it is definitively a different sort of year, I have heard many speak with gloom about this year, about the complete and utter awfulness of it all. Some have been more dramatically impacted than others, for sure. Yet, overall, the disdain for the year seems overkill.

Yes, I know about the pandemic. Yes, I remember the election. Yes, yes, all of the difficulties we endured were real.

And yet there is much to find hope in and rejoice over.

At a retreat this last weekend, I was surrounded by people who were praising the goodness of God. And I thought, Some people would think we are crazy saying that God is good right now. But it is true: He is objectively good. If we cannot praise Him unless we are surrounded by perfection, we will never praise Him. If our idea that God is good is based on our current circumstances, then we don’t know Him at all. It is a thin and superficial faith we have if it ebbs and flows in direct proportion to how fortunate we feel.

If our God, whom we serve, can save us from the white-hot furnace and from your hands, O king, may he save us! But even if he will not, know, O king, that we will not serve your god or worship the golden statue which you set up.

Daniel 3: 17-18
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Five Loaves and Two Fish

Five Loaves and Two Fish

Venerable Francis Xavier Nguyễn Văn Thuận spent thirteen years imprisoned in Communist Vietnam without receiving a trial. Of those thirteen years, nine were spent in solitary confinement. The prison conditions he suffered in makes the prison I go to for prison ministry look like a luxurious hotel. From his cell being so humid that mushrooms grew on his sleeping mat to his cell light being left on (or off) for days at a time, Venerable Francis suffered in ways I cannot fathom.

Yet from this suffering emerges a life shaped and formed in the crucible of humiliation. Despite the hatred of his persecutors, he continued to seek after the Lord. Years after being released from prison, Venerable Francis wrote Five Loaves and Two Fish, a simple yet profound book based on his experiences in prison. While most of us cannot relate to the particulars of his life, the truths that emerge are ones that ought to resonate deeply with each of us.

The general theme of his book, as you may have guessed, is based on the Gospel where the little boy offers the little he has (five loaves and two fish) to feed the multitudes present. The boy doesn’t know how it will be enough, but he trusts that offering it to the Lord is what he is called to do. Venerable Francis focuses on the little that we can do to offer ourselves to the Lord. He went from an active ministry as a bishop, serving God’s people with energy and zeal to a life imprisoned, unable to speak to his flock or do the work God was allowing him to do before. Yet even in this lack, or perhaps especially in this lack, he finds that God is still working, just not as he expected.

The book is short and beautiful, so I recommend getting a copy and pouring over the simple truths found in it. But I wanted to highlight two points that stood out to me.

The first truth Francis shares is to live in the present moment. Honestly, if I were confined to a cell for nine years, I might be inclined to live in anywhere but the present moment. The perspective Francis has is, “If I spend my time waiting, perhaps the things I look forward to will never happen. The only thing certain to come is death.” Keeping in mind where he found himself when he considered those words, it was reasonable for Francis to assume he would not survive prison. He chose to embrace the moment and do what he could with what he had.

Through the smuggling efforts of a seven-year-old, Francis sent out messages of hope that he composed during the night. He focused on filling each moment to the brim with love, concentrating on each gesture toward the guards being as loving as possible. The fruit of this was the conversion of many guards. Initially, they rotated the guards often so that he wouldn’t convert them, but then they decided to keep the same ones with him so he would convert as few as possible.

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A Thousand Deaths

A Thousand Deaths

When Jesus was confronted with untrue accusations, do you remember what He did? As the Sanhedrin gathered false testimony, as Pilate presented questions given by the chief priests, as Jesus struggled beneath the weight of the cross and the jeers of the people, as Jesus was maligned while on the cross, do you remember what He chose?

Silence.

How hard it is to not rush to our own defense! When situations are misrepresented, when intentions are skewed, when honest questions are left unanswered, it is a tremendous act of the will to not attempt to set all things right. Sometimes, it is necessary to provide clarity and correctness and other times it is completely unnecessary. And sometimes it is necessary to try to show the misunderstandings, but to ultimately fail in convincing them of their skewed view.

We always feel the pains of injustice acutely when it offends our own sense of justice. I look at the lives of the saints and martyrs and I tend to think about how glorious and courageous were their deaths. Yet each of those martyrdoms was preceded by many, many small bloodless deaths. St. Paul didn’t only suffer beheading in Rome. Before that, he was imprisoned, he experienced riot after riot when preaching the Gospel, he was looked upon with distrust by the Jews and the Christians after his striking conversion, and he spent much time in chains for the sake of the Gospel. His final suffering, the death of a martyr, was simply the last death he experienced in a long line of dying to self.

Most of our stories won’t be quite that dramatic. We probably won’t sit unjustly condemned in terrible prisons awaiting our cruel deaths. We will, however, suffer in other ways. And it will be in ways that will be easy to want to reject or feel the need to correct. As Jesus heard false testimony, I am certain He had at least part of a desire to simply say, “I didn’t say that. That isn’t right. You weren’t there. You are intentionally misrepresenting me.” Instead, He suffered in silence with the Lord. He knew that the truth would be revealed and He rested with the Lord in the midst of being misunderstood. He invites us to do the same, in the small and the large sufferings of our daily life.

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Living and Active

Living and Active

It continues to surprise me how extremely relevant Scripture is to the lives of prisoners. Whether I’m reading an Old Testament prophet or the epistles of St. Paul, the circumstances of the imprisoned are never far from any given page. Listening to the readings in prison, as Paul speaks about the chains he bears for the sake of the Gospel or how many times he found himself imprisoned, adds a whole new depth to the readings.

Earlier this week, as my sister and I drove to prison for a bible study, I read the Gospel passage aloud that we were going to discuss. It was something I’ve heard and read dozens of times and yet my eyes were opening in a new way, something that has happened innumerable times since I started going into the prison. The passage for the upcoming Solemnity of Jesus, King of the Universe, was about Jesus on the cross and the conversation He had with the good and bad thief.

The rulers sneered at Jesus and said, “He saved others, let him save himself if he is the chosen one, the Christ of God.” Even the soldiers jeered at him. As they approached to offer him wine they called out,
“If you are King of the Jews, save yourself.” Above him there was an inscription that read, “This is the King of the Jews.”

Now one of the criminals hanging there reviled Jesus, saying, “Are you not the Christ? Save yourself and us.” The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.”

Then he said, “Jesus, remember me when you come into your kingdom.” He replied to him, “Amen, I say to you, today you will be with me in Paradise.”

Luke 23: 35-43

I could hardly believe it when I read the passage to my sister. How striking. A passage about how Jesus, the sinless one, who enters into our lives and takes on our sin, dying amongst criminals who were sentenced justly for their crimes. What would it be like to hear this as a prisoner?

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Crawling On Our Knees To Heaven

Crawling On Our Knees To Heaven

The Catholic faith, with all of the elaborate liturgies and rich traditions, is a testament to the incarnational reality of Christ. Rather than simply receiving Christ spiritually, we consume what looks like bread and tastes like wine but which we profess is the Body, Blood, Soul, and Divinity of Jesus Christ. Rather than simply believing that we are forgiven, we profess our sins aloud and then hear the words of absolution extended as we are reconciled to God. Though not dogma, we profess to have the crown of thorns, nails from the cross, pieces of the true cross, and even the cloth wrapped around Jesus before He was laid in the tomb. The physical realities of the God-man are brimming in the Catholic churches around the world.

On a recent pilgrimage to Rome with some students, I was able to climb the Scala Santa or Holy Stairs. These twenty-eight steps of marble are believed to be the stairs Christ ascended as the Jewish authorities turned Him over to Pilate. Transported from the Holy Land to Rome at the request of Constantine’s mother, St. Helena, pilgrims have come for centuries to climb these steps on their knees as they recall the Passion of Jesus Christ. The ardent devotion of thousands upon thousands of pilgrims began to wear away at the stones and it was a desire of the Church to preserve them for future Christians. Around three hundred years ago, the steps were covered with wood to prevent their further deterioration.

A restoration process that has unfolded over the past few years led to the uncovering of the steps. As the restoration neared its end, for a few weeks during May and June, the Church allowed pilgrims to ascend the uncovered steps on their knees. The pilgrimage I was on happened to fall during the final week of the steps being uncovered.

Nine years ago, I climbed the steps during my first trip to Rome. Knowing the steps would be uncovered this time, I didn’t really consider how that would alter the experience of climbing them. The deep grooves in the marble, formed by thousands upon thousands of knees before me, made the ascent a bit more complicated than when it was on planks of wood. How many knees had been on these same steps? How many kisses had been placed on these marble slabs that formed the path Jesus took to condemnation? How many saints had made this same pilgrimage?

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Their Eyes

I live for the moments when their eyes look like they did yesterday.  When I’m opening my heart because for a few moments it feels safe with a class, and their eyes are fastened on me.  I want to read the stories that are written there.  I want to profess my love for them even though it is all heightened and strengthened by the moment.  A few seem on the verge of tears, but all appear to grasp my sincerity and my desire to impart this knowledge to them.

I’m discerning on my feet if I should tell them about that powerful prayer experience I had a couple weeks ago.  And I do.  I talk about spiritual direction and share what I learned from it just the day before.

Maybe some are annoyed with my long preaching session, wondering if it is going to be required knowledge for the test.  But I cannot tell that those thoughts are running through their minds.  I can only see their eyes.  They are pools of experiences–hurt and joy.  And I desire to sit down with them and hear all the stories.  I don’t always feel that keen desire, sometimes I forget that their experiences are just as real as my own.

I’m trying to speak truth into situations that I do not know or understand, but I know they are in them.  Because I’m in similar situations.  It is part of the human condition.

The simple truth I desired to impart was this: Jesus knows.  He knows what it feels like to be in their shoes and to experience the pain they feel.  I spoke about how all of Jesus’ friends abandoned Him at the moment He most needed them.  He knows what it is like to feel betrayed and left alone.  He suffered for the sins and sufferings of the entire world, throughout all of history.  And He did this so that when we come to something that seems too much, He can tell us that He already passed through this, too.

And I asked them to find Jesus in the midst of it all.  How is Jesus loving you in this situation?  He is present in death, in their parents’ divorce, and in the betrayal of a friend.  He is loving us through every situation.

A priest pointed this out to me the other day–I told him I was seeking to see each experience as God trying to convert my heart and he included that each experience was God loving me.  How quick I am to shift the focus just enough that it distorts the image.  It is different to experience all as a means for my own conversion and quite another to see it as an avenue of His love.

“I don’t understand,” one student says.  “How can you find Jesus loving you in your parents’ divorce?”

And I don’t have a clear answer.  I can’t give them a Scripture passage or a Catechism reference to answer it nicely.  Instead, I must tell them that I don’t know how Jesus is seeking to love them in their difficulties, but I know that He is doing it.  That we need to open our hearts, to not pull back when we are wounded and to open them to the Healer.  I am speaking to myself as much as I am speaking to them.

Reminding them that Jesus is present in all, reinforces that belief in me.  All I’ve experienced He has already experienced and has thus sanctified the experience.  And each experience is a new way to receive His love.

All can be seen through the eyes of Love.

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Pacem in Terris

This September 11th is one of sifting back through old memories and reliving as an adult the stories of my youth.  The feelings have a strength fourteen years after the fact that is surprising.  As an 11-year old, the gravity of the situation was not lost on me.  Yet what was unknown or scary to me then has been replaced by a deeper empathy, sensitivities that are born through maturity and growing more into a woman’s heart.  Even at the time, the events of September 11th, 2001 impacted me greatly because of my father’s profession.

I live in the Midwest and before that day, I didn’t know what the World Trade Center even was.  Nobody I really knew even lived on the east coast and so my feelings were based on the stories I heard, wondering what was happening in our country, and recognizing that if I had lived in New York, my life might be very different.
For all of my youth, I was proud of the fact that my father was a firefighter in a nearby city.  On September 11th, as I saw firefighters respond for their duties, I felt a kinship that is born of knowing your beloved firefighter would race into that building right along with them.  The stories of firefighters climbing dozens of flights in full gear, directing people to the exit, telling them they were going to make it out as they continued to climb higher, reduced me to tears.  It didn’t take too much of an imagination for me to picture the same being true of my father.  Fire engine crews being absolved by the department chaplain before entering the burning building.  With hearts beating wildly in their chests, a brotherhood of firefighters carrying out the wounded.  That would have been my dad, too.

This year I didn’t just recall 9/11, I returned to the news footage, I heard the confusion in people’s voice, I re-read stories of heroism.  My heart felt again that ache and my patriotism was again aroused.  Because I remember after 9/11 how the country was bonded together and how “God bless America” was not uttered as a passing comment but as something we infused in our very marrow.  In a country that now daily bleeds division in terms of political party, religious creed, color, and wealth, it was refreshing to go back to a day of devastation and remember the unity that is forged through suffering and pain.  The 11-year old Trish wept for people she had never met, for families she never knew.  It was not anger that drew us together, even though there was a decent amount of that, but it was a mutual love of our own country and the experience of communal woundedness.

I watched most of the CNN live coverage of 9/11.  Story after story, I read about firefighters who offered themselves for those they had a responsibility to protect.  For my students, this is an event they learn about in history class, something foreign to them that they are told is important.  Yet for me it is a defining moment of the age I grew up in.  It is one of those memorable historic events that makes an impression on young and old souls alike.

Despite my love for my nation, conflicted and tormented though it be at times, I cannot simply stop at recalling 9/11.  I must extend this awareness of suffering and warfare to those around the world.  The Syrian refugees who are fleeing, the conflict in the Middle East, the impact of radical Islam on their neighboring Christians.  September 11th is but one of the instances of humanity willingly inflicting pain on humanity.  On that day of national remembrance, I led a prayer with my students, pleading for peace for the whole world.  It isn’t as though there are just wounds that are fourteen years old, there are daily wounds being made, blood still pouring out, “the voice of your brother’s blood is crying…from the ground.” (Gen. 4:10)  And the Lord is asking, “What have you done?”  It is not enough to recall, we must respond.

Peace is fervently needed.  Our world is aching for peace, our country’s deep-seated tension is pleading for peace, our families are battle-weary, and our very souls are hungry for internal unity.  Global peace is only attained through the soul-peace being achieved by each person.  When we experience honesty and integrity in the most difficult areas of our life.  When I cease to battle against the Lord of my soul and seek to understand my very self in way that may seem frightening or off-putting.

As we sift back through the memories of old hurts, of the traumas of humanity, may we also experience a renewed desire for peace and hearts of compassion to encounter those in their war-torn moments.  May our yearning for union override our wanting to win at all costs.  May the Queen of Peace pour grace and mercy upon our world that will bring us to unwavering peace, starting with our own souls. 

The Trinity is Laboring in Love

There is something strangely beautiful about crouching on the bathroom floor in the middle of the night as your stomach seeks to, yet again, empty itself into the waiting bucket.  With heaving sides and uncontrollable gagging, the words that came to mind at this moment weren’t exactly what I expected.  I had just started a Marian consecration the night before and in the bathroom I thought of one of the suggested resolutions for the day: Consider how all the persons of the Trinity are laboring to give you love.

A few hours later, bent over that bucket again, the words come back to me: the Trinity is laboring in love for me.  Perhaps the oddest thing about this whole situation was that those words didn’t seem that odd, even remembered at the painful moment.

It is a blessing for me to experience trials and find myself praying in the midst of them.  Not because it makes me feel super holy, but rather it reassures me that these things I pray are becoming ingrained deeper in me.  They aren’t words that I just mouth but words that are tangible, that are lived realities.

Later in the early hours of the morning, I was reminded to pray for those suffering and I offered my pain up for them.  The next day, I spent most of it sleeping or trying to start drinking different types of liquids, despite my innate desire to refuse anything that could lead, once again, to the pains of that morning.

I didn’t handle this whole illness like a saint, lest you begin to think that is the purpose of this story.  There were definitely moments I was complaining about my aches and wanted to be pampered even if it wasn’t wholly necessary.  It was a comfort, though, to see my faith being tested (slightly–I know the stories of true testing in concentration camps and Roman amphitheaters–this was a minor testing) and it enduring.

May you also realize that the Trinity is laboring in love for you—even when all seems bleak and pain surrounds you.