Category: humanity

It Will Not Delay

It Will Not Delay

The wallpaper of my phone is a picture of a quote which says, “It will surely come, it will not delay.” Next to the plastic, rose-bespeckled skull on my desk at school is another quote which says, “The Lord is not slow about his promise.” I think I feel compelled to post these passages of Scripture around my life because I feel like I’m inclined to not believe them and I know that I must.

I find myself doing similar things in other situations, too. There is a massive paper I need to write (yet which I have done essentially nothing on) and I have a desire to write about the role of hope in suffering as a Christian. This is not because I feel particularly hopeful or because I view myself as a very good suffer-er. And yet there is an attraction to this tension between suffering and hope. Or, as another example, recently, I read the description of a fictional story and it repelled and annoyed me, sounding far too similar in some ways to my own life, and so I bought it.

I’m not sure I love the tension that life offers to me and yet there is something intriguing about it. At times I run from it, not wanting to parse the particular stresses and contradictions in life. Other times, I sprint towards it, wanting one strain of my heart to engage in a head-on collision with another. Or for the misconceptions or untruths I believe to smash brilliantly into the truth or clarity which they don’t want to encounter.

Perhaps it is simply reflected in how I feel about Advent. I love the time of anticipation, the preparations, the slow moving from darkness to light, the delayed gratification. However, I also feel the tension in the season and am quick to see how I also greatly dislike that same tension in my own life, when the end of the journey is not quite so clear-cut and the conclusion unknown. The season of Advent continually calls this tension to mind as we prepare both for Christmas (clearly marked out for December 25th) and the end of our lives (very unclear and uncertain for most of us). It is a delight and a sorrow, a thing of great pleasure and one of profound suffering. Yet it is a tension in which we all must live.

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God is Not Overwhelmed

God is Not Overwhelmed

God is not overwhelmed.

With the myopia natural to humanity, it can be easy to view the present time as the worst time. Or, depending on your temperament and inclinations, to view the present moment as the very best in history. It is very likely that neither is true and that the present age lies somewhere between those two extremes. The perfect vantage point comes, naturally, from God, who sees what would both heartily encourage us and completely devast us.

God sees and knows all. The innumerable pains which are suffered silently within the hearts of humanity are known utterly by God. Yet He also knows the selfless acts of charity, the hidden conquering of vices, and the small but real ways people chose to love Him and each other. He sees the best and the worst of humanity, the pouring out of the hearts’ treasures and the outpouring of blood, the heroic and the demonic, the veiled humility and the brash pride of the world. I would not want to be Him, even with the ability to see how all of this works for the greatest good of each individual and the world.

And yet, God is not overwhelmed. He is not struck down by the flaws and horrors of humanity. What we did not see coming, He knew before the foundations of the world. What causes us to be overly elated, He takes with a peace which surpasses understanding. There is no plot twist, surprise, or cliffhanger for God. He knows everything and everyone completely.

It is not that He is passive or stoic or even distantly removed from our human drama. No, He is intimately involved with the very flutters of our heart, the little moments which cause a burst of joy or a piercing sorrow. He is not indifferent or unable to be moved by our plight. Rather, He is unable to be overwhelmed. The world He embraced and entered into, He has also conquered. It is sustained by His constant will and we exist through a persistent overflow of love which does not question if we are worthy. The Lord is very near and yet, thankfully, He does not get swept away in a million soundbites or the raging of violence or the bitter divisions which wend their way through the human race. He is a firm foundation, a rock, a fortress, a refuge.

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Windows to the Soul

Windows to the Soul

I was struck by their eyes.

Glancing around the table for a moment, I saw several pairs of gentle, thoughtful eyes. Creases radiated from the corners, shooting outward toward countenances which had faced much sorrow, misery, and difficulty. Yet, here, in this moment, these eyes were content, hopeful, seeking a fulfillment which had seemed elusive in the past.

I commented with a laugh that one of them looked incredibly intense as he carefully outlined a design on a poster, adding flourishes and details, colorful letters unfolding in a practiced artistic script. Another had kind eyes as he shared a gratitude for life which was a hard-fought accomplishment, a thankfulness borne of recognizing he could easily be dead if circumstances had transpired differently. Yet another had brilliantly dark and quiet eyes, settled into a fiery calm and carrying tremendous depth and treasured secrets.

One after the other, I am peering into pairs of eyes which have seen things I hope to never witness and have sought a hope I, too, fervently desire. Soaking up the moments, the snatches of conversation between sips of coffee and theological ponderings between deft strokes of a marker on posterboard, I found myself incredibly grateful for this glimpse of humanity. I think people wouldn’t believe what we talk about or what these men are like, I thought to myself as I heard them share their stories and answer questions.

The human person is a many layered being. I am not proposing that at this prison retreat there were only men who have completely repented of their wrongdoing or who will live lives on the straight and narrow forevermore. However, where can we look and see such a group of people? Instead, I am continually amazed at how they are taking their situations, brought on by their own choices as well as circumstances outside of their control, and seeking to grow. For some, this means striving for sobriety and personal betterment during their remaining prison sentence before concluding their time or being released on parole. For others, this means wrestling with a life sentence and how they can be involved in their families while incarcerated or seek personal fulfillment within the prison walls.

From the outside, flipping through tv news reports or online articles, it can be easy to simplify humanity. We hear about horrifying and shocking crimes, quickly bemoan the state of society, and want people locked away forever. Yet sitting at a table with them drinking cups of coffee, handing them slices of toast which are only offered on this retreat, watching their eyes fill up with tears as they speak of how they are seeking to be good fathers despite facing a life sentence in prison, and hearing them push themselves to share a story with the group regardless of their nervousness all makes it much harder to categorize them all as “bad” and slam the door shut on them.

Humans are complex and, thankfully, have the capacity for growth and change.

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This is Life

This is Life

Every now and then, I need to remind myself that this is life. As I wrap up a long day teaching and heft a stack of papers into my work bag (where they will likely remain until I return the following day), I acknowledge that this is life. As I take a few quick days to visit a friend from college and enter into the swirl of activity which is life with young kids, I remind myself, “This is life.” And as the days of summer pass by far too quickly, I consider that this is my life.

Perhaps this stating of the all-too-obvious is something you don’t need to do. However, I find myself needing to do this at various times. It seems imperative to call to mind that I am living, that this is my life, and that I only have one chance at this. Sometimes this is a cause for concern, other times one of encouragement, and yet other times it is a good reality check. This is my life regardless of how different it is than what I expected and I need to make the most of this one chance.

If my life was filled with raising young children, I think it would be more obvious how time passes. Not that I would have all of this idealistic time to consider it, but children have the odd habit of growing, changing, and forcing you to acknowledge that they aren’t what they once were. As adults, this seems to be a bit harder to pay particular attention to since the changes are more gradual and can slip by quietly. So sometimes I need to call to mind that time is passing and, what’s more, that this time is precious and won’t come again.

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He understood it well

He understood it well

But Jesus would not trust himself to them because he knew them all, and did not need anyone to testify about human nature. He himself understood it well.

John 2:24

I keep thinking of those rocks that are rough, with edges that snag on anything softer which passes by it. Any sort of fabric which flutters nearby is caught in the crevices of the rock, pulling and tearing with an immovable stoicism. Like when you sit on a wooden bench and the sneaky slivers of wood grasp the fabric of your skirt or shirt when you stand up, leaving you with clothing pierced through and a snarled bunch of threads.

This type of rock keeps coming to mind, I think, because it seems to be a fitting comparison for my heart and, hopefully not, but perhaps also, yours, too. It seems too easy for my hard little heart to find itself getting snagged on the people and things which pass by. And I’d really like to blame it on the others instead of looking at the roughness which resides within. I want to say, Maybe you shouldn’t have done this thing or You got too close to this hard edge or Why did you mercilessly punch your finger into this wound? If death and taxes are two absolutes, experience dictates that another absolute is our hearts running our own rough edges into the craggy contours of others’ hearts.

When matters appear to be going swimmingly, I find myself discovering another flaw or brokenness or wound through the oblivious words and actions of others. Even in situations where the other person is entirely to blame (which, admittedly, is quite rare), I still must reconcile with what that particular interaction has revealed. The fault may be theirs, but the roughness it has revealed is still certainly mine.

This season of Lent provides the perfect opportunity to look more realistically at these tangled threads, these areas where I find myself torn by the simple experience of living in a community of fallen humans. It creates the opening for mercy and grace, the chance to see how the Lord is inviting me to let my rough edges be smoothed by the crucible of life. I almost never run towards these chances the Lord offers. Instead, I find myself resisting with the vigor of one fighting for her life. I don’t want this roughness to be dragged along the pavement, aching until it succumbs to smooth surrender. I’m more prone to dig in, to harden my heart, to prickle at the first hint of pressure, to worm my way safely into caverns which cannot easily be reached.

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Pleading for a Drop of Water

Pleading for a Drop of Water

“Do you want to know the worst sin? Betrayal,” the priest said in his homily as he reflected on the cup Christ invites us to drink in imitation of Him.

While on one hand my mind was pondering if this was indeed the worst sin, the other was considering moments of betrayal in my own life. In doing so, I was reminded, once again, how easy it is to be the victim, the wounded one. Betrayal, or any other sort of deep emotional pain, can leave an imprint hard to remove, as well as a deep sense of injustice. When wronged, it can be so simple to hang onto the knowledge that someone else is clearly, obviously in error. It can be a sort of comfort, cold though it may be, to know that this instance of betrayal is one where the other is on the wrong side of justice.

I have the blessing and, at times, the inconvenience of having a rather good memory. My sister has told me stories and when something similar comes up again, and I retell the story, she doesn’t even remember all of the details she shared. While far from infallible or complete, my memory is riddled with innumerable moments of life, stamped upon my mind. Some are beautifully grace-filled and others are achingly sharp and jagged. So when it comes to matters of betrayal or pain, I have a painfully accurate memory of words said, emotions felt, and the significance of the moment compounded by time. Add to this memory a heart which is so slow to forgive and perhaps the priest was right that betrayal is the worst thing you can do to me.

Recurrent throughout the Gospel is the call, or rather the command, to forgive. This was the thought during the priest’s homily which immediately followed my acknowledgement of the wounds of betrayal and injustice. Despite my desire for Christ’s words to be slightly more lenient or open to difficult situations, they are not. What my frail humanity wants is for Jesus to say, “Forgive others, unless it was really unjust” or “Forgive those who have wronged you, unless you think they haven’t fully understood the gravity of what they have done.” In my weakness, I want a caveat, a footnote, some indication that perhaps He doesn’t mean forgive always.

He does not give me these easy exits, but He does show what the act of loving forgiveness looks like. With arms stretched out on the cross and as He was mocked by His persecutors, Jesus asked the Father to forgive those who were in the act of killing Him. Without waiting for an apology or any glimmer of sincerity, Christ poured Himself out, generously, unconditionally, faithfully. My stance so often is one of arms crossed over my heart, bracing for impact, looking for a way to soften the blow, striving to ward off the spear which may come to injure my heart. It isn’t necessarily my desire to live this way; it simply seems safer than the unguarded way Christ models on the cross.

Last night, I was praying Evening Prayer and as I came to the Canticle of Mary, I was struck by the offered antiphon.

“The rich man, who had refused Lazarus a crust of bread, pleaded for a drop of water.”

Evening Prayer for Thursday in the 2nd Week of Lent
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Hugging Lazarus

Hugging Lazarus

“Do you know how long it has been since I’ve been hugged by someone who cared about me?”

The words themselves were striking. And yet it was even more striking as they settled in us, bearing the weight they ought to have, as we simply looked upon the one who had asked the question.

Of course, how could we know the answer?

I think his words were revealing to himself. His eyes were rimmed in unshed tears, the ache visible and arresting. He was surprised by the sweep of emotion and we were likewise caught up into that surprise. The moment before had been ordinary and now we found ourselves in suddenly deep waters, like when you walk along a riverbed and shockingly find yourself underwater when you simply expected the next step to be like all of the others.

It was another evening in prison, practicing the music before Mass. I don’t remember what preceded this conversation, but I remember the moment when we plumbed the depths. One of the men was sharing about how it was against the rules to hug volunteers and then another mentioned how he had recently been hugged by a pastor when he was struggling with a situation. And, suddenly, there we were in the depths as the man recognized the importance of that human contact, the need he had to be embraced by someone who cared about him.

I wondered if he even cried in the moment of receiving the hug. After he asked that question, those of us nearby could only turn and look at him, reveling in the stillness and sincerity of the moment. It was a window into his soul. We didn’t know what he had been struggling with at the time, but we were certain that this simple action from a pastor was life-giving and humanizing.

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Punctured With Grace

Punctured With Grace

The other day, I was surprised when the thought ‘it is good that I am single’ came into my mind. Yet in sitting with these words, I recognized there was a truth found in them. It occurred to me while in the chapel and I found that the truth was seen primarily in how much I desire them not to be true.

Over the past few years, I’ve realized that something interesting happens when a group of people is asked to introduce themselves to the rest of the gathering. Understandably, many people introduce themselves by referring to their spouse or children or even the number or kind of pets they own. Right out of college, I could get away with listing off my siblings, but the more time passes, the more odd it seems to include them in my sixty second about me for a group.

However, what I deeply desire is to have an identity that is solidly rooted in being the wife of so-and-so or the mother of whomever. The idea of having a person I can always show up to things with or children who become the focus of the conversation rather than me sounds incredibly alluring. I’m not trying to downplay the difficulty in these ways of living, but many aspects of it fill me with great longing and deep desire. For all the hard found in that vocation, there is an abundance of beauty and grace found there, too.

It is in light of those particular desires that I was realizing my singleness is a gift from God. One I hope will not continue forever and yet is most assuredly a gift.

Why?

Because my very hope and desire to have an identity shaped by my relation to a spouse or children shows how desperately I still need to root myself in Christ. The goodness of the Lord is found here, in my current situation, and I am being given a privileged chance to become more assured of my identity in the Lord. I don’t get to hide behind attachments or people who I very much desire to be part of my life. And that ever-present ache can be a piercing reminder of my need for God, one which can’t be assuaged by cradling an infant or a date night with my husband.

It is incredibly, boldly present from the fact that my students address me as Miss (or Mrs. but I am reminded of their wrongness when they do it, even if I rarely correct them) to the fact that I’m not helping children through the serving line at family gatherings. The gaping ache can, if I permit it, become a place the Lord can fill, a place of pure desire surrendered to God, recognizing my own inability to fulfill myself. It can be become empty hands, waiting to be filled, trusting they will be filled, and yet acknowledging the goodness of still being empty.

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Birth and Death and Rebirth

Birth and Death and Rebirth

In March, before COVID became a full-blown pandemic, I ordered four icons from an Orthodox icon shop I’ve used in the past. They were able to ship two of the icons before needing to close their shop due to state restrictions and for the health of their employees. The other two would be shipped at a later date, as they were able to re-open and continue production of the icons.

When I got an email a few weeks ago, it said the icons were shipping and would arrive the middle of the next week. The situation was humorous since I had been home for weeks on end and during the one week of the summer I was away, the long-awaited icons were delivered to my doorstep, where they waited for my arrival a few days later. Of course, I exclaimed, to anyone who would listen to me, of course the icons arrive when I cannot be there to get the package.

A couple of days later, I learned of the death of a dear friend of the family. There are dozens of memories of my childhood and young adult life that I can return to and find this man filling the scene with his lively personality. He and his wife were friends of my parents. They were present for important sacraments and were the babysitters for my younger sister and me on occasion. Later, they were my bosses as I worked for them during the late-summer and fall. So many reflections on their frequent presence in my life and the unique role they had in relation to my family. Over the next few days, my family and I reminisced over the eccentricities and humor of our beloved friend.

When I returned home a few days later, I retrieved the package on my doorstep, grateful that it wasn’t damaged by rain or heat. I opened up my package and saw the two delayed icons.


The Raising of Lazarus from the dead


“Epitaphios”–an image of the body of Christ used in Orthodox and Byzantine liturgies at the end of Holy Week

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Perhaps the World Ends Here

Perhaps the World Ends Here

I found this poem through a podcast that has a “poem of the day” that they read and analyze a bit. While I often forget, reading and learning more poetry follows a desire I have to immerse my life in more beauty.

The poem is called “Perhaps the World Ends Here” by Joy Harjo.

The world begins at a kitchen table. No matter what, we must eat to live.

The gifts of earth are brought and prepared, set on the table. So it has been since creation, and it will go on.

We chase chickens or dogs away from it. Babies teethe at the corners. They scrape their knees under it.

It is here that children are given instructions on what it means to be human. We make men at it, we make women.

At this table we gossip, recall enemies and the ghosts of lovers.

Our dreams drink coffee with us as they put their arms around our children. They laugh with us at our poor falling-down selves and as we put ourselves back together once again at the table.

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