For Such a Time as This

For Such a Time as This

I was listening to one of the first podcasts released by Brandon Vogt and Fr. Blake Britton on their new podcast called “The Burrowshire Podcast.” It was about the call to be saints and they spoke about how although at times they both find themselves desiring to live in different time periods, they were created with souls for now. In fact, it is God’s desire that they be saints right now, in the midst of everything good and bad that surrounds them.

As someone who often feels old (not age-wise, but like from a different era), I resonate with the lingering desire to be alive at a different point in human history. Yet God isn’t mistaken in placing me in this very particular point in time, complete with my longings and desires for things of bygone eras. I suppose many of the saints felt the same way, too. But to consider that I have a soul that is crafted for this point in history is something I hadn’t yet considered.

What does that even mean?

I appreciate the intentionality that this reveals about the Lord’s actions. With our own unique gifts and talents, we were fashioned to be alive today. Instead of misfits from a different age, we are exactly where (and when) we ought to be. Which means holiness is possible now. In fact, for us, holiness in the present is the only option. Despite my feelings to the contrary, I wasn’t fashioned to be holy in a different time period. With all of my intricacies, failings, and strengths, I was created to be holy here and now.

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Joy in Everyday Things

Joy in Everyday Things

Marie Kondo advocates asking yourself if the things that fill your house spark joy. While I don’t live her method, there is something intriguing about asking that question about the items that fill our visual landscape. Many things in my home don’t do that (I suppose I find it hard for spoons and forks to greatly spark joy in me—yet they are pretty useful for eating), but it is perhaps more interesting to consider the things that do fall into that category.

During the pandemic, I’ve spent a lot of time at home. But given this abundance of time at home, I notice that my affections continue to be drawn to particular things in my home and I find once again compelled to acknowledge that beautiful, practical (and impractical) items are so helpful for ushering joy into our lives.

For example, I have a wooden serving tray and it is perhaps odd the number of times I stop to admire the varying grains that run across and throughout the wood. Either as I’m arranging food on it or washing it off, I generally am thinking, “This is so beautiful.”

Or I have a serving bowl that was handpainted in Italy that I purchased last summer while in Assisi. The bright colors that fill the interior bring me a thrill of joy every time I fill it with salad or an array of fruit. As I use it, I frequently remember the peace of Assisi, the quiet of the streets during our time there, and the beauty of being in a place so old.

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Try, Try Again

Try, Try Again

One day, during the upheaval of school from home, I was helping my niece with her homework. While smart and a quick learner, she didn’t appreciate the corrections I was offering as I critiqued the direction of her 2s or her S. I encouraged her to try again, despite the initial frustration of getting it wrong.

As she was begrudgingly doing it again, I thought about how so much of a child’s life is learning how to do things. Naturally, that involves a lot of trial and error as they learn to walk, read, write, ride a bike, hit a softball, do a cartwheel, snap their fingers, and the list goes on and on. Children have to start so often from a place of humble acceptance of their inability to do something they want to do.

I think I could learn a lot from that disposition.

In my life, it is easy to stay safe and do the things I know how to do or think I can do well. When it comes to looking like a fool, I’ve never been much of a risk-taker. I much prefer to watch and see how others do it before attempting something on my own. Yet some things can only be learned by trying, failing, and trying again.

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Only to bring him to life

Only to bring him to life

I am going to hold a pistol to the head of the Modern Man. But I shall not use it to kill him–only to bring him to life.

Innocent Smith in Manalive, GK Chesterton

The priest at Mass the other day posed the question: if it was possible to know, would you want to know when you would die?

As a melancholic, death is never too far from my mind and that isn’t necessarily a bad thing. While I don’t have strong feelings about the question one way or the other, I was thinking of some of the benefits of knowing when I would die, even if there is wisdom in not knowing. Sometimes, when death is clearly imminent, it compels us to truly embrace living. When our time is definitively short, we can move from passive existence to passionately experiencing life.

Is that type of wholehearted living reserved only for those who know death is at their door? Could I do that now? If people are able to live more when death comes close, could we just do now what we would do if we knew?

It made me consider how I would change my life if I knew the times of other events. Besides death, there are many other things that seem to be unknown yet shape how I live. For example, if I knew within the next year I would meet someone I would marry, would it change how I live? I believed that I would. What if it was five years, would that change how I live now? Yes, it would. What if I knew I would never get married? Again, yes.

And then I asked myself an important question: why?

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The Gift of a Slower Pace

The Gift of a Slower Pace

Of course there was some stress involved, but the school year ended with fairly little fanfare and at a much slower pace than usual. No massive liturgies to plan for hundreds of people, no finals to prepare, no feeling like everything needs to happen right now. I fully understand that this pandemic is causing suffering for many people, but I can’t help but consider the blessings found in the midst of the difficulties.

For a variety of reasons, this school year was difficult in different ways. I found myself stressed and in continual need of a break. Many life-giving things were happening in my life, yet the breaks from school were never long enough, the time to relax never quite rejuvenating enough, my grasp on responsibilities never quite firm enough. After overcoming the initial stress of the transition, I slid into an indefinite period of teaching from home….relieved.

The time gave me the gift of reading a little more, enjoying the comforts of home much more, and the unchosen halt of many ministries. Things I could never say “no” to before (and I don’t generally have a problem saying no), like some work responsibilities, and things I enjoy, like prison ministry, were suddenly over or put on a long pause. While there was a sadness in missing some things, I mostly found the break to be good for me. And as a definite introvert, I was really okay with hours spent alone at home. With nine weeks of teaching from home wrapping up, I can honestly say I never got very sick of being at home. Sometimes staring at a computer screen was painful or the endless assignments that needed grading were unwelcomed. Despite all of that, the pandemic provided the opportunity to come up for a breath of much needed air.

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Noli Me Tangere

Noli Me Tangere

Part of the way through the Easter Vigil Mass I realized something I had subconsciously believed even as I intellectually knew it wasn’t true. I realized that COVID-19 wasn’t confined to Lent. The absence of public Masses wasn’t just a wild Lenten penance. It was a reality that was going to endure for who-knows-how-long. In the midst of a time of penance and sacrifice, it was somewhat understandable to accept and embrace this unasked for restriction. Yet in the time of Easter joy, how did one continue to embrace this cross, even while gesturing toward the empty tomb?

Intellectually, I was fully aware that this was an enduring thing. Yet after passing into the Easter season, I have been pondering this odd cross-section of joy and sacrifice. Of course, it is possible to be joyful in the midst of sacrifice. Love, nearly by definition, involves sacrificing ourselves for the good of the beloved. Yet long, protracted sacrifice in the middle of a liturgical season set aside for rejoicing, feasting, and innumerable alleluias being uttered? How does one do that?

I don’t exactly know, but I am trying.

It helps that I try to often remind my students that we are in the Easter season and should do something special to celebrate this time. At times, I find myself recording videos for them and thinking I need to do this, too.

It has surprised me how I can sometimes enter into prayer when I am praying “remotely.” Like when Pope Francis had some time of adoration during the Urbi et Orbi blessing a few weeks ago. Sitting on my couch in front of my computer and adoring Jesus in Rome seemed kind of silly. Yet as I prayed alone yet communally, I found that I was able to enter into prayer. It wasn’t a perfect scenario, but it worked in that moment. This was a moment of joy, to find myself with Jesus even as I was separated from His Eucharistic presence.

So here we are, fully into the Easter season, steadily working our way through the Easter Octave, filled with joy and yet still experiencing sacrifice. But I guess that makes it a bit like that first Easter Sunday when St. Mary Magdalene encountered Christ at the tomb. In her desire to keep him near, we see Jesus saying to not hold onto Him. Wasn’t this miraculous triumph over death the fullness of joy?

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Relentless Pursuit: How Prison Ministry Causes Me to Stand in Awe Before the Mercy of God

Relentless Pursuit: How Prison Ministry Causes Me to Stand in Awe Before the Mercy of God

I don’t believe I ever had as much gratitude for the generous mercy of God as when I started volunteering at the prison.

Over the years, I have perhaps struggled with accepting that I cannot disappoint God or realizing the unplumbable depths of God’s particular love for me. But, in many ways, I never felt that I strayed too far from God. I never stopped going to Mass or turned away from the faith. In college, I was delving into my faith when many of my peers were shaking the Church’s dust from their feet. So I never really had to confront the question of “Can God forgive me for this?” and I say that without any pride knowing that I fail in many, many ways.

Standing before men in prison, though, I am encountering some men who have committed truly heinous crimes. There are men in for drug charges or robbery or embezzlement. And then I’m with men who committed crimes against women and children, in a variety of circumstances and situations. I also find myself with men who have murdered others or conspired to murder people or have attempted to murder others. Regardless their crimes, I am able to confidently extend the mercy of God to them.

There are times when I am in the disciplinary unit, talking with the men cell-front with a couple of other volunteers, and I find myself filled with profound awe over the gift of salvation. I don’t have to ask what sins they have committed to know if the Lord desires to be in relationship with them. If I find myself repelled by their sins or crimes, I know the Lord still yearns for their soul and to pour His love generously upon them. It causes me to experience again the immensity of the Lord’s love. There is no question about if He loves any person I meet in prison. That expansiveness causes me to stand there and just be awed by how the Lord never stops pursuing our hearts.

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A Thousand Deaths

A Thousand Deaths

When Jesus was confronted with untrue accusations, do you remember what He did? As the Sanhedrin gathered false testimony, as Pilate presented questions given by the chief priests, as Jesus struggled beneath the weight of the cross and the jeers of the people, as Jesus was maligned while on the cross, do you remember what He chose?

Silence.

How hard it is to not rush to our own defense! When situations are misrepresented, when intentions are skewed, when honest questions are left unanswered, it is a tremendous act of the will to not attempt to set all things right. Sometimes, it is necessary to provide clarity and correctness and other times it is completely unnecessary. And sometimes it is necessary to try to show the misunderstandings, but to ultimately fail in convincing them of their skewed view.

We always feel the pains of injustice acutely when it offends our own sense of justice. I look at the lives of the saints and martyrs and I tend to think about how glorious and courageous were their deaths. Yet each of those martyrdoms was preceded by many, many small bloodless deaths. St. Paul didn’t only suffer beheading in Rome. Before that, he was imprisoned, he experienced riot after riot when preaching the Gospel, he was looked upon with distrust by the Jews and the Christians after his striking conversion, and he spent much time in chains for the sake of the Gospel. His final suffering, the death of a martyr, was simply the last death he experienced in a long line of dying to self.

Most of our stories won’t be quite that dramatic. We probably won’t sit unjustly condemned in terrible prisons awaiting our cruel deaths. We will, however, suffer in other ways. And it will be in ways that will be easy to want to reject or feel the need to correct. As Jesus heard false testimony, I am certain He had at least part of a desire to simply say, “I didn’t say that. That isn’t right. You weren’t there. You are intentionally misrepresenting me.” Instead, He suffered in silence with the Lord. He knew that the truth would be revealed and He rested with the Lord in the midst of being misunderstood. He invites us to do the same, in the small and the large sufferings of our daily life.

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A Sacrifice of the Will

A Sacrifice of the Will

I purchased it several years ago, but this Lent I decided to start reading Hinds’ Feet On High Places by Hannah Hurnard. While I don’t want to give too much away for those who may be interested in reading it, I do want to focus on one point that has struck me repeatedly throughout the book.

Several times, Much-Afraid, the character followed in the story, is called to sacrifice her will for the Shepherd’s will. This story is an allegory of the Christian life, but the repeated need to make altars upon which to lay one’s own will, is rather striking. Each time, she assembles an altar from whatever materials lie close at hand and then she places her own will on the altar. A fire alights from somewhere and consumes the sacrifice, making a burnt offering of her very will.

There Much-Afraid built her first altar on the mountains, a little pile of broken rocks, and then, with the Shepherd standing close beside her, she laid down on the altar her trembling, rebelling will. A little spurt of flame came from somewhere, and in an instant nothing but a heap of ashes was laying on the altar.

Hinds’ Feet on High Places, pp. 71-72

In the midst of reading this book, the coronavirus has swept the nation and world. It felt very real when my bishop suspended all Masses. Suddenly, I was in a similar position to the people I ministered in Honduras, who go without Mass for undetermined periods of time. It was something I never considered happening here. During the season of Lent, I suddenly felt like a tremendous sacrifice was being asked of me. Yet the end probably won’t come at Easter, with the beautiful Triduum marking the end of the wandering in the desert. Who knows how long we will be left to wander in this sacramental desert.

The Lord asked us to place our wills upon the altar and to accept them being made into a burnt offering, a living sacrifice for the Lord. Arguments about what ought to be done aside, I am confident the Lord can use this time to shape us, to pull us out of the normal and help us see the miraculous in what we mistook for ordinary.

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Vanity of Vanities

Vanity of Vanities

I don’t generally consider myself to be vain. Perhaps I have a sort of intellectual vanity, but physical vanity doesn’t usually seem to be my downfall. There was an article I read that said my personal hell would be that every time I open my mouth to say something intelligent, something completely idiotic would come out instead. Based on how strongly I felt that, I assume I must have a rather decently sized strain of vanity when it comes to if people think I am smart or stupid.

A few weeks ago, I asked some of my family if they would rather have people think they were smart or beautiful. For me, the answer was pretty clear—I don’t care too much about beauty, but I care a great deal about intellect. So it seems I would be rather virtuous when it comes to physical vanity.

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