The Teacher’s Own Heart

The Teacher’s Own Heart

I read a few days ago that one of the most prominent failures of teachers is the failure to love and it was a quick jab to the stomach of my pride. Not to mention, it came from St. Augustine and isn’t so easy to dispel with excuses and circumstances.

But the psychological failures that Deogratias must most be on guard against is a failure in love. Deogratias must learn how to step outside of himself. He must learn to teach with joyful self-forgetfulness. The real difficulty lies not in questions of content, nor of technique, but in the teacher’s own heart. For when the teacher takes delight in what he says, that is, when he loves both his subject and his students, then students also will enjoy what he has to say.

St. Augustine” by Ryan Topping, p. 60

So…there’s that.

And I walked back into my classroom with a conscious realization that while I may do many things well, Augustine was right. I fail to love. I love some but not enough. I love in instances but not in entirety. And I couldn’t help but think that this teaching gig is a true preparation for Heaven (or parenthood…whichever comes first).

This teacher’s heart is the reason for this blog. It needed a space to search and question and ache over what happened in the classroom. And while many things in life have changed (and many things haven’t), I still find a need for this continued call for conversion. I need to be reminded that this heart is incredibly important and not just for myself, but for the young souls entrusted to my care.

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Turbulent Prayer

Turbulent Prayer

The plane hit a patch of turbulence and shook.

Not wanting to overreact, I clenched my fists, trying not to grab the armrests and betray my worry. But then we soared into another current in the atmosphere and the plane was shaking and I was bracing myself on the seat in front of me, praying under my breath so as not to alarm my fellow passengers.

Despite the fearfulness I was experiencing, I also chuckled a little interiorly. The seat in front of me couldn’t save me. Clinging to the armrest won’t do much good. If the plane was going down, it was going down. How foolish it seemed to grab onto the material things that surrounded me, expecting them to pull me to safety.

Yet it is what I felt compelled to do. I had to actively think about not grabbing onto something in order to remain steadfast, but it took no thought to latch onto anything close at hand in a moment of chaos. It was an impulse, illogical though it may have been in the larger scheme of things. The actions I took weren’t helpful, but they were something.

As the plane continued the flight uneventfully, I knew that the reason I clutched something was because I wanted to hold onto someone. If I was married and flying with my husband, I would have unthinkingly grabbed onto him. If I was with my sister, I probably would have reached for her arm. And while the bumpy flight did leave me longing for a husband to comfort me, it also reminded me that my fictional husband wouldn’t have been able to change the course of that plane. Like the seatback and the armrest, we would have been going down together.

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Candlelight

Candlelight

The power went out amid the wind, rain, and intermittent hail. With each candle that was lit, the room was filled with softness as light bounced off the walls, wrapping us in a welcomed coziness. I don’t think of lightbulbs as harsh or overpowering, but being suddenly engulfed in hazy candlelight, the shift was tangible. A peace and calmness was present, a stillness that said more than that the air conditioner was retired due to the lack of energy.

The shift, produced by a simple cessation of electricity, seemed considerable. The house was quieter, the atmosphere more serene, and my desire for it to remain so more intense. What if we could live this way? Or what if we could live this way some of the time? Armed with a taper candle, I retreated to my bedroom for the night, reading a little by candlelight and admiring the warmth on the pages which was quite different from the typical glow of my bedside lamp. I admired the flame, simple and powerful, as it embraced the room in a flickering of radiance.

My fearful and practical side saw how this situation could be fatal, with people falling asleep before blowing out the candle beside them. And yet, my romantic and traditional side wondered what we lost with the ease of flipping light switches and beams of light that made us think it was daytime in the middle of the night. Could there be a way to recover the naturalness of following the rising and setting sun? Could there be a way to enter this peace wrought by a flickering flame in a way that didn’t mean upending the advantages of living in the modern era?

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We Know Not How

We Know Not How

The kingdom of God is like a seed.

The Gospel for this Sunday focuses on a common image in the parables of Jesus. A little seed yields abundance and the kingdom of God that Jesus is proclaiming is like that.

Jesus said to the crowds: “This is how it is with the kingdom of God; it is as if a man were to scatter seed on the land and would sleep and rise night and day and through it all the seed would sprout and grow, he knows not how. Of its own accord the land yields fruit, first the blade, then the ear, then the full grain in the ear. And when the grain is ripe, he wields the sickle at once, for the harvest has come.”

Mark 4: 26-29

What strikes me the most in this passage is how the silence and waiting bring about a harvest. A seed is scattered on the land, but unlike some parables, the focus isn’t on the soil. Rather, the emphasis is on the seed. Despite the sleeping and rising of the farmer, the seed flourishes and gives rise to a harvest for him to gather. Does the farmer understand it? The Gospel proclaims “he knows not how” the seed sprouts and grows.

The same is true in us. God’s work is slow and gradual and we know not how He does it. Like the child who plants a seed and then looks eagerly each day, expecting immediate growth, if we are fixated on seeing magical growth, we will be disappointed. The seed of God grows in us, slowly and almost imperceptibly. Weeks or months or years later, we have the joy of looking back and seeing how God moved and worked. In the particular moment, we don’t always see the movement or the purpose.

The work of God is silent. So much takes place beneath the surface before we even see any fruit. But the Lord loves to work in the quiet. An immense work is happening in wombs and Eucharistic holy hours and monastic life and a night’s sleep and the quiet of the early morning. We often want the Lord to be striking and bold. Sometimes He is. But sometimes He is thirty hidden years at Nazareth, cared for a father with no recorded words in Scripture and a mother who is so often pondering things in her heart. A hushed unfurling of God’s word in our hearts leads us into a love that is not showy or boisterous but rooted and deep.

In so many areas of my life, I want things to happen quickly. I don’t like the struggle of the waiting or the in between, the time of growth that is often painful as we develop roots to sustain us in later storms. The act of starting is so often delayed because I fear what happens once something is set in motion. Or sometimes it is the opposite fear: what won’t happen despite the steps taken. But if the kingdom of God is like this little seed, then the same could be applied to God’s kingdom dwelling within me. It grows, step by slow step, in the hidden hours, though I know not how.

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Jesus Knows What it is Like to Wait

Jesus Knows What it is Like to Wait

Within the past year, I stumbled upon a verse in Scripture that gave great comfort to my heart. I know I’ve read this verse before and so it surprised me when I read it before quickly backpedaling to read it again. Maybe I had always read it in a slightly different translation or it didn’t seem like it applied to me, causing me to gloss over the words. Whatever the reason, the particular moment I read it was the perfect one for it to have an impact.

Jesus was about thirty years old when he began his work.

Luke 3:23 (NRSVCE)

I paused.

One sentence helped lay to rest some of my worries and concerns.

The God-man began His work when He was about thirty years old. Perhaps I’m not behind. Perhaps this isn’t all a waste. Granted, I didn’t spend the first thirty years of my life with the profound intentionality of the Incarnate Word, but it was a gift to be reminded that missions can begin at thirty.

It isn’t that I think thirty is ancient. I don’t. It is simply that I had assumed I would arrive at different milestones before reaching this particular one. This time hasn’t been a waste, but it is difficult to see what has been accomplished. In high school and college, one moves from one grade to the next, learning information, being continually formed, and preparing for what lies ahead. And I’m still very much on an academic calendar, with neat endings and fresh beginnings. Yet…there doesn’t always seem to be movement.

Interestingly, it wasn’t that I longed for a life filled with adventure. I mean, I did and yet I was entirely prepared for a life that was normal, ordinary, even repetitive. Oddly, it seems that doing mundane tasks for someone else would seem far more fulfilling than doing mundane tasks for myself. Realistically, I know that is simply the lie, the trick that makes one think that the things that frustrate wouldn’t if they were shrouded in different circumstances.

Jesus lived a hidden, ordinary life for thirty years. Over the past year, I’ve returned repeatedly to this reality of angels heralding His birth and then shepherds and magi and then…a seemingly ordinary child grows up. Each day wasn’t lived in a glorious ray of light. People weren’t continually falling at His feet, acknowledging His divinity. He played, studied, prayed, and lived with others and nobody recognized God was pitching His tent among them.

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The Light Doesn’t Lie

The Light Doesn’t Lie

The light shines through my dining room windows and reminds me that I have a consistent layer of dust coating the glass. That same light, however, shimmers through the young spring leaves on the tree and causes cheery shadows to flutter on the deck. It is an equal opportunity gaze, this light, and casts beautiful beams through one thing while highlighting the imperfections of another. It basks the flowers on the table in an ethereal brilliance and then reminds me to change the furnace filter as I see a haze of dust lingering in the air.

…for He makes the sun rise on the evil and on the good, and sends rain on the just and on the unjust.

Matthew 5:45 RSVCE

The light of Christ does the same thing as it covers the earth. It reveals deeper beauty than we saw before and yet unearths deeper ugliness than we knew before. This is true for the world, the community, and our own hearts. When we step out of our artificially coordinated world and into the unwavering light of the day, we don’t become worse. Instead, we are seen for who we truly are. The light doesn’t lie, but the truth can be equally unnerving.

Often, those rays of light slice through the walls and resistance and point to something I had overlooked or forgotten or hoped I had masked well enough. It strips back the covering and points, unswervingly, at the reality of what is. Like Adam and Eve, we want to sew together anything at hand that would do the trick of providing some coverage, some semblance of disguise. It can be intensely uncomfortable to step even further into the light, to welcome the piercing rays and drop to the ground whatever excuses might be nearby.

A confessional attitude means that one does not hide oneself, does not avoid God’s gaze, but rather exposes oneself to him voluntarily out of love. One lets oneself be seen and exposed….After the Fall, man no longer wanted to stand naked before God. He could not tolerate being illuminated by God’s bright light. A confessional attitude means, not that one actively shows to God everything one has done, but that one places oneself without defenses before his penetrating gaze.

The Holy Spirit, Fire of Divine Love, Fr. Wilfrid Stinissen, OCD

The joy of the Resurrection demands something of us, something beyond a delightful entry into feasting and boisterous alleluias! It requires that we enter into the light of the Risen Lord and be willing to stand in that gaze. The Lord’s gaze is always one of love. Yet it is a love that does not overlook the damnable parts but desires particularly to save those very parts.

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I Slept on the Cross

I Slept on the Cross

I often forget that Holy Saturday would have included the Sabbath rest for the early followers of Jesus. After the sorrow of Good Friday, they were ushered into a day that must have been brimming with painful reflection over the tumult of the past day. Did they go to the synagogue or temple? Did they gather together to pray? While the rest of the Jewish people were thanking God for the works He has performed, were they questioning why He didn’t act in this particular situation?

Holy Saturday is a day of waiting. Much of my life seems to be lived in a Holy Saturday state of being. I know the Lord can act and I’ve seen Him acting, yet in some situations it seems there is not much progress being made. So I wait. I wait trusting that the Lord knows what He is about and is preparing something wonderful beyond words for my weary little heart. I trust that the waiting is worth something. I trust that this period of waiting is accomplishing far more than many periods of acting could accomplish.

While we know the “end” of the story, we can sympathize with the first followers of Jesus by recognizing that the next step in our story is unknown. Entering into this liturgical Holy Saturday, we can see that God’s will and actions so often remain a mystery to us. In the fullness of time, it will be revealed and we shall see how God was continually providing for us and pouring out abundant graces upon us. For now, we must trust that the Lord is moving, even in the stillness or the quiet or the apparent absence of His action.

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Let Our Desires Be Big

Let Our Desires Be Big

He complains much of our blindness, and cries often that we are to be pitied who content ourselves with so little.

The Practice of the Presence of God, Brother Lawrence

This Lent, I want to not settle. I’ve been slowly plodding through The Practice of the Presence of God and I find little bits of wisdom, such that makes me want to savor the book and not just rush through it, although it is brief. As I’ve been seeking to delve into a new relationship with the Lord during this new season of grace, I’ve been moved by this plea of Brother Lawrence to not content myself with so little. My “big” desires turn out to be not so big in light of what the Lord desires. In fact, it turns out that I want too little instead of wanting too much.

It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

The Weight of Glory, CS Lewis

The Lord offers deep and intimate relationship with Him. And we want ease and comfort. Or nice clothes. Or relaxation. Or sleep. Or any number of things that show how little we will settle for when grand things are held before us. This time of Lent is a time to re-focus and shift my perspective to be more eternal, to focus less on the things of this world and see the unending delights the Lord promises if we but bypass the immediate half-goods. I write this as much for myself as for anyone else. This Lent, let us run the race well and seek after the things not of this world and let our longings increase and become longings truly worthy of the beauty for which humanity was created.

Let us deepen our desires. They cannot be too big for the Lord, only too small.

Photo by Jan Kronies on Unsplash

Woman-Who-Prays-Always

Woman-Who-Prays-Always

Do you choose a saint for each year? I do. There are varying degrees of success regarding how much I learn about this saint or how often I ask for the saint’s particular intercession, but I like to try to pick a saint as a patron for the year.

For the past couple of years I have used Jennifer Fulwiler’s saint name generator. Whenever a saint comes up and I am completely unfamiliar with them, there is always the desire to pick a new one, a better one. Sometimes I do, especially if there is nearly nothing known about the saint. However, during a good year, I pick up a book about my new saint for the year and try to learn something about them.

The website gave me the name “St. Rose Philippine Duchesne” as my saint for the year. I looked up a short biography online to see if she made the cut and would really be my patron. As I read about her desire to be a missionary and living through the French Revolution and then journeying to the Americas, I was struck by a particular section near the end of the article.

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No Place I’d Rather Be

No Place I’d Rather Be

At a retreat a few weeks ago, I found myself singing Set a Fire with the other retreatants and the line “there’s no place I’d rather be than here in Your love” struck me a little deeper than usual.

It was incredibly bold. There is no place that I would rather be?

And I imagined the life I wanted for myself, filled with a husband and kids gathered into a warm home, and I sang that lyric again. Those words, in a brief blitz of grace, became something I fiercely desired to be true. Instead of all of my vain imaginings about the future, a future which may never be, I wanted to want to be in that moment, receiving the Lord’s love.

It doesn’t mean my heart no longer wanted those things, but I was shaken with the renewed realization that God can only be met in the present moment. The Lord isn’t in my rosy dreams of domestic bliss, even if He desires it for me in the future. Similarly, the Lord isn’t in my imagined ideal job, where my gifts are fully utilized.

The Lord, instead, is present in the here and now. It is in this moment that He offers me grace. And it will only ever be in the current moment. He has plans for my future, great and beautiful plans, but He is with me in the now.

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