This is Life

This is Life

Every now and then, I need to remind myself that this is life. As I wrap up a long day teaching and heft a stack of papers into my work bag (where they will likely remain until I return the following day), I acknowledge that this is life. As I take a few quick days to visit a friend from college and enter into the swirl of activity which is life with young kids, I remind myself, “This is life.” And as the days of summer pass by far too quickly, I consider that this is my life.

Perhaps this stating of the all-too-obvious is something you don’t need to do. However, I find myself needing to do this at various times. It seems imperative to call to mind that I am living, that this is my life, and that I only have one chance at this. Sometimes this is a cause for concern, other times one of encouragement, and yet other times it is a good reality check. This is my life regardless of how different it is than what I expected and I need to make the most of this one chance.

If my life was filled with raising young children, I think it would be more obvious how time passes. Not that I would have all of this idealistic time to consider it, but children have the odd habit of growing, changing, and forcing you to acknowledge that they aren’t what they once were. As adults, this seems to be a bit harder to pay particular attention to since the changes are more gradual and can slip by quietly. So sometimes I need to call to mind that time is passing and, what’s more, that this time is precious and won’t come again.

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A Mountain of Meaning

A Mountain of Meaning

Writing a story or a novel is one way of discovering sequence in experience, of stumbling upon cause and effect in the happenings of a writer’s own life. This has been the case with me. Connections slowly emerge. Like distant landmarks you are approaching, cause and effect begin to align themselves, draw closer together. Experiences too indefinite of outline in themselves to be recognized for themselves connect and are identified as a larger shape. And suddenly a light is thrown back, as when you train makes a curve, showing that there has been a mountain of meaning rising behind you on the way you’ve come, is rising there still, proven now through retrospect.
-“One Writer’s Beginnings” by Eudora Welty

I had an experience which relates to this quote from Eudora Welty but which is perhaps true in the reverse. In a conversation with someone I don’t know very well, I was posed the question about why I’ve remained Catholic and faithful to the way I was raised. This isn’t the first time I’ve heard this question, but I think I’m never quite equipped to answer the question well. There are so many things to say and yet I am uncertain what to peg as the reason I am still Catholic.

The short answer, I suppose, is the mysterious working of grace. How can I account for that which is unquantifiable, incalculable, and unknown? The prayers which have been prayed for me, the sacrifices offered on my behalf, the ways I’ve unknowingly responded to grace, the particularities of my personality, the effect of others’ words or actions, and far more have all had an impact on my heart and my life of faith. How can I offer a quick response? How can I even fully know why I still adhere to the sacramental life, why I find the lives of saints so fascinating, why I continue to follow Jesus when many people in similar situations or with relative experiences have not?

And yet here was someone asking a question and since he had not exactly remained in the faith of his childhood, it seemed more important to offer some sort of authentic response instead of just shrugging my shoulders and saying, “God is mysterious.”

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What it says about me

What it says about me

The inner response I have to the actions of another has more to say about me than the other person. I think I came to this realization over the past couple of days and, like many realizations, was a bit disappointing to me even as it was illuminating. It would be far more preferable for the poor behavior or actions of the other to simply be an indictment of their own wavering character or their imperfections. I would feel far better if my students attitudes were able to remain just that and entirely removed from me.

However, in the course of wrestling with the rather petty and immature responses of teens this week, I have come to see that what is awakened in me is, unfortunately, saying something about me and is, generally, the only thing I can deal with in the present. Sure, this student was being intentionally disrespectful, but the disproportionate anger I felt inside was something which surprised me. And it is the only thing I can really, authentically engage with, despite the fact that as a teacher a list of corrections or punishments towards the student could be utilized.

With this realization in mind, I looked at how I had internally responded to the situation. It wasn’t necessarily what I did, but there is a certain truth in our private knee-jerk reactions or what rolls around in our heads when dealing with a troublesome issue. It made me a bit uncomfortable to see what arose when I was challenged, provoked, and dismissed. Then recently in class, I found myself projecting a Scripture passage on the screen for prayer time and my eyes and heart kept catching on, “When he was insulted, he returned no insult. When he was made to suffer, he did not counter with threats.” (1 Peter 2)

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Aim Higher

Aim Higher

For a while I would joke that I don’t pray for humility as a teacher because it comes to me whether I pray for it or not. And yet, just to prove that life isn’t always as humbling as I may need, the Lord decided to show me that when I pray for things (mostly, it seems, humility) that He delivers what I need, albeit not in the way I want.

On Ash Wednesday, I was listening to a Lenten reflection and prayed along to the Litany of Humility. It is a prayer I love and hate and, probably, need to pray more often. Right on cue, the Lord delivered a humbling situation the following day. A student was giving unsolicited advice about how I might improve his life by not assigning study guides or making him work on it (instead of the math homework he found more pressing) during my class period. I listened for a while, attempting initially to get him to understand that while he might not need it, there are other students who do. The conversation concluded when I recommended that perhaps he pursue a career in teaching since he would be able to be the perfect teacher for students. He, clueless perhaps to the implications because he isn’t really that cruel, commented that he didn’t want to be a teacher but was going to “aim higher.”

I sat there for a moment as a lighthearted moment grew sour.

He didn’t want to be a teacher (which I didn’t really expect to be the deep desire of his heart), but he wanted to “aim higher.”

And it was humbling.

I remembered, annoyed, that just the previous evening I had prayed the Litany of Humility. This is why I don’t pray that prayer, I thought, as I pondered what to do in the wake of a fifteen year old boy telling me my current career choice was way below what he hoped for himself. I sat there at my desk, pride bristling, wanting to offer one of a thousand caustic barbs barreling to the front of my mind. But I didn’t say any of them as I thought, But this probably why I need to pray this prayer more often.

If I were humble, I wouldn’t be annoyed by the careless words of a teenager. I wouldn’t want to offer a bit of my sharpened tongue. I wouldn’t, as a small form of revenge, sidestep answering a question he had on the study guide he just complained about yet which I had thoughtfully crafted as a way to help my students be successful.

And yet I all of these things happened. I was annoyed, I wanted to offer a biting word, and I chose not to give a straight answer to his question.

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They Have No Wine

They Have No Wine

“They have no wine.”

It isn’t a question. It isn’t even really an ask.

Rather it is a simple statement from a mother to her son. At the wedding feast of Cana, Mary makes the needs of the wedding couple known to Jesus. But how could He not have already known? Yet she models so beautifully the role of every Christian: to present our needs and the needs of others to the Lord. She does this with simplicity (she doesn’t muddy it up by telling Jesus how to remedy the problem) and full of trust (since her next words are to the servants, ‘Do whatever he tells you.’).

“They have no wine.”

Sometimes I think that I just keep presenting the same thing to the Lord over and over again. While in many ways that is true, there is also a sense in which it isn’t true enough. I am the one who gets tired of asking. I am the one who grows weary with bringing to the Lord that which He already knows better than I do. Unlike Mary, I am less convinced that He will hear my plea and respond generously to me. Instead, I find it necessary to instruct the Lord in how he might fulfill my need. I have the perfect idea for how the Lord might work in my life, if only He would listen.

Jesus, however, is secretive with His plans, hiding from us what the future holds, likely (for nearly all of us) for our own good. He has plans which I cannot fathom, ways to fulfill my longings which I could not guess, even if given thousands of years to do so. And His plans have the benefit of being good and perfect, rather than my own short-sighted idea of what might be good for me.

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You Can Waste It

You Can Waste It

Not too long ago, I was helping with a retreat and someone at the table was commenting about experiencing a cold shower that morning. It wasn’t presented as a major concern, but it was definitely something not desired by the individual. Another person at the table mentioned that he could offer up the cold shower. His reply was, “I don’t want to.” And I, quick with a witty and brisk response, jabbed, “You don’t have to offer it up. You can waste it.”

My own words have kept, for lack of a better word, haunting me over the weeks since that moment. Alongside it is the recurring question, Am I wasting it? Am I wasting my present suffering?

It is incredibly easy to look at someone else’s life and to see the moments when they should choose virtue. While it might take some learning and study, it is simple to offer words of wisdom, guidance for how one ought to live. Yet it is remarkably difficult to choose to accept one’s own wisdom or to live in the way one knows one should. The words which easily rolled out of my mouth have continued to stare back at me, probing me and provoking me, asking if they bear any resemblance to my own life.

I don’t want to waste my suffering.

Yet it seems that to offer up my suffering means I need to really be aware of it and consider it more deeply. If I’m going to offer it to the Lord, I need to recognize it. This, however, it not what I want to spend my time doing. Ignoring the present pain is a bit more comfortable. Instead of staring my longings and unfulfilled desires in the face, I want to avoid them and distract myself with something else. I think I tend to waste my suffering because I don’t want to keep acknowledging it and relating it to the Lord.

Underlying this avoidance of facing my suffering is perhaps the fear that if I keep looking at it, really seeing the tender point of pain and longing, then I might be prone to bitterness. It is already far too easy for my heart to grow bitter, with the Lord or anyone else. I think there is a worry woven into my heart that if I keep seeing this suffering and keep offering it back to the Lord that I will instead just tire of the process and get angry. If I avoid it, the slow-burn of annoyance will maybe just stay in the background. If I continually confront it, who knows what it will become?

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Answering Prayers We Didn’t Pray

Answering Prayers We Didn’t Pray

Jesus, looking at him, loved him and said to him, ‘You are lacking one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.’

The rich man in today’s Gospel received a beautiful, difficult blessing. He was able to ask Jesus how he could inherit eternal life and then he was told the answer.

It seems, however, that the rich man was hoping for a different response. Perhaps he wanted Jesus to say, “You don’t need to do anything else–you will inherit eternal life.” Or maybe he wanted Jesus to have some small request or some additional rule to follow. Instead, he is invited to follow Jesus after selling his possessions. This does not seem to be what the man had anticipated or he might not have asked Jesus the question. This good news, this call to discipleship which others received with wild abandon, is met with sadness and a disheartened turning away. The rich man asks a question, receives an answer, and then sulks away. How difficult it is to seek and then find that the cost is higher than you are willing to pay!

This is often true for us, too. We want the Lord to provide an answer to a present difficulty. Hoping for guidance and direction, we implore Jesus to show us the way. Yet when an answer, a path, or a gift is offered, we quickly realize it isn’t what we hoped we would receive. His ways and thoughts are far above our ways, yes, but we keep hoping, over and over again, that they will match up. We find ourselves desiring that just once our meticulously crafted and very comfortable plan will be the one the Lord has also been preparing for us. Many times we, like the rich man, ask questions with specific answers in mind or ask for grace but are focused on very particular graces.

Jesus sees this man wholly. He knows him through and through. The deep desires of his heart and the secret dreams and imaginings are known perfectly to the Lord. It is in light of this knowledge that Jesus offers the answer of sell what you have, give to the poor, and follow Me. Jesus doesn’t need more information to offer a better response. He offers the answer which is perfectly crafted for this man’s heart. Jesus looked at him, loved him, and then placed His finger on the very point which needed His attention right then. The Lord invites him to eliminate what separates them and to become His disciple.

Perhaps before every hard thing that enters our life, the same situation unfolds. Jesus looks at us, loves us, and then points to a lack in our hearts. He does this not to hurt us or to unnecessarily grieve us or to cause us to turn away from Him. Instead, it is this abundant love and great knowledge of our innermost being which causes Him to offer us a grace we didn’t ask for and mercies we didn’t expect. They often come wrapped in problems, accompanied by heartache, and bathed in tears. We don’t want them. We generally desire to resist them. And yet they come, through various means and different channels, from the hand of the Lord.

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Invincible Patience

Invincible Patience

“O God, strength of those who hope in you, who willed that the Bishop Saint John Chrysostom should be illustrious by his wonderful eloquence and his experience of suffering, grant us, we pray, that, instructed by his teachings, we may be strengthened through the example of his invincible patience.”
(Collect from the liturgy for St. John Chrysostom)

As a teacher about a month into an academic year, I was immediately drawn to the line regarding the “invincible patience” of St. John Chrysostom. A gentle patience which cannot be overcome by the antics of teens, by the sudden zipped lips when a question is asked, by the attitude which can flow at the most unfortunate moments. I need that. I need a patience which goes far beyond what I naturally possess.

This year, I have some class periods where we get along pretty well, some where we are fine but not overly close, and one which will require some ‘invincible patience’ on my part. It isn’t that they are bad. In fact, on the first day, I walked into my room at the bell and they all sat completely silent in their seats. This silence, initially humorous and perhaps a little welcomed, soon became a source of tension. It becomes a real burden to have class lectures/discussions when no one will volunteer to answer anything.

Yet, despite my dislike for the situation, I can see that this could be the start of some needed growth within. I have found that when confronting their silence, or their disinterest, or the refusal to participate I have a hardness that arises in my heart. I want to be strict and tough. When they sit there, annoyed at me or annoyed at the reality of school, I want to layer on the sarcasm and I want to angrily cold-call students, refusing to relent when they squirm.

Instead, I have been trying to be intentionally gentle when the fallen part of me wants fiery justice. When they give me zero energy in the classroom, I have been striving to be unfazed, carrying on notes with gusto (for me, gusto for me), calling on students with a smile (instead of the grimace I feel within), and offering more energy than I feel at that point in the day with their attitudes. I was proud of myself for gently coaching a student through a question when this student has shown a bit of an unsavory attitude in previous days. When completing a group activity competition, I let myself encourage the group that I naturally felt most inclined to root against, taking their engagement with the activity as a good sign of things to come.

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To Be Patient

To Be Patient

I, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received, with all humility and gentleness, with patience, bearing with one another through love, striving to preserve the unity of the spirit through the bond of peace… (Ephesians 4: 1-3)

“Are you patient?”

Mass had just concluded in the prison and the guy next to me posed this question. I thought for a second and replied with the affirmative. I think I am typically a patient person although I sometimes have my moments of losing my calm and forbearance.

“Are you patient?” I asked, turning the question back to him. Then for a while we discussed his gradual growth in patience as well as his desire to share this knowledge and growth with those near him.

Yet despite the simple question and my quick reply, the question remained lingering in my mind throughout the day.

Am I patient?

I kept trying to reassure myself that by many accounts I am incredibly patient. Sometimes students, a group of people generally not prone to throw out random compliments to their teachers, will even comment on my great patience. Occasionally this is in comparison to other teachers and at other times it is just a general statement that they think I am incredibly patient.

Regardless of these affirmations, I kept the question before me. As I started pulling up weeds and thistles in my yard, I knew I should patiently and tenderly extricate the roots from the ground. Yet I recognized that sometimes I just plucked off the visible part of the thistle, leaving the roots to simply grow and flourish again.

So maybe I’m just not very patient with weeds.

Seeing this, I found myself trying to be a bit more gentle, wiggling the leaves and slowly pulling up the long, burrowing root. It was impressive how small the weed could be above the surface and yet how long and spindly the roots could be. Several times I was amazed at what was hidden from view, what energy and strength the weed had poured into what would sustain it and not simply what I found as a nuisance in my yard.

Almost necessarily, I made the connection between these weeds and my heart.

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Where Saints Are Made

Where Saints Are Made

Young St. Francis kept trying to leave home to pursue greatness. Dazzled by the heroism of knights and soldiers, St. Francis attempted twice to enter into battle or to join the military. Sickness, imprisonment, and the continued call to return home became his lot instead of armed valor and glory. While he did eventually travel great distances, St. Francis grew to be great by condescending to become very little.

On a recent pilgrimage to Italy, I was near the castle fortress overlooking Assisi as I took in the quiet beauty of the medieval town as the sun slowly lowered. The place of burial for St. Francis was awash in warm light and I soaked up the stillness of the moment. As my mind rifled through memories from the past few days, I thought of the holy places I had visited and the different talks and tours I had taken in. A simple thought came to mind and I made a note on my phone so as to not forget it.

“St. Francis kept trying to leave home to do great and noble things. Instead, it was in Assisi that he became a saint.”

It was in Assisi, the place where the follies of his youth were known and the place where people were aware of his flaws, that the Lord chose to craft Francis into St. Francis. In many ways it is easier to go elsewhere to become holy. To be holy at home, where your lack of holiness is clearly known, is one of the most difficult things. Yet it was this point that the Lord wanted to remind me of as I stood at the end of my pilgrimage. Home is where we can become holy.

I, too, like Francis often find myself wanting to run off to some corner of the world and do great and heroic things. Noble missions or bold adventures or grand quests for the Lord are enticing. To do something enduring and memorable seems to be a desire within all humans, even if what we consider memorable varies from person to person. Yet here the Lord was reminding me that in our native place, in our homes, among the people who know us, He can and does make us holy, if we permit Him.

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