Aim Higher

For a while I would joke that I don’t pray for humility as a teacher because it comes to me whether I pray for it or not. And yet, just to prove that life isn’t always as humbling as I may need, the Lord decided to show me that when I pray for things (mostly, it seems, humility) that He delivers what I need, albeit not in the way I want.

On Ash Wednesday, I was listening to a Lenten reflection and prayed along to the Litany of Humility. It is a prayer I love and hate and, probably, need to pray more often. Right on cue, the Lord delivered a humbling situation the following day. A student was giving unsolicited advice about how I might improve his life by not assigning study guides or making him work on it (instead of the math homework he found more pressing) during my class period. I listened for a while, attempting initially to get him to understand that while he might not need it, there are other students who do. The conversation concluded when I recommended that perhaps he pursue a career in teaching since he would be able to be the perfect teacher for students. He, clueless perhaps to the implications because he isn’t really that cruel, commented that he didn’t want to be a teacher but was going to “aim higher.”

I sat there for a moment as a lighthearted moment grew sour.

He didn’t want to be a teacher (which I didn’t really expect to be the deep desire of his heart), but he wanted to “aim higher.”

And it was humbling.

I remembered, annoyed, that just the previous evening I had prayed the Litany of Humility. This is why I don’t pray that prayer, I thought, as I pondered what to do in the wake of a fifteen year old boy telling me my current career choice was way below what he hoped for himself. I sat there at my desk, pride bristling, wanting to offer one of a thousand caustic barbs barreling to the front of my mind. But I didn’t say any of them as I thought, But this probably why I need to pray this prayer more often.

If I were humble, I wouldn’t be annoyed by the careless words of a teenager. I wouldn’t want to offer a bit of my sharpened tongue. I wouldn’t, as a small form of revenge, sidestep answering a question he had on the study guide he just complained about yet which I had thoughtfully crafted as a way to help my students be successful.

And yet I all of these things happened. I was annoyed, I wanted to offer a biting word, and I chose not to give a straight answer to his question.

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Invincible Patience

“O God, strength of those who hope in you, who willed that the Bishop Saint John Chrysostom should be illustrious by his wonderful eloquence and his experience of suffering, grant us, we pray, that, instructed by his teachings, we may be strengthened through the example of his invincible patience.”
(Collect from the liturgy for St. John Chrysostom)

As a teacher about a month into an academic year, I was immediately drawn to the line regarding the “invincible patience” of St. John Chrysostom. A gentle patience which cannot be overcome by the antics of teens, by the sudden zipped lips when a question is asked, by the attitude which can flow at the most unfortunate moments. I need that. I need a patience which goes far beyond what I naturally possess.

This year, I have some class periods where we get along pretty well, some where we are fine but not overly close, and one which will require some ‘invincible patience’ on my part. It isn’t that they are bad. In fact, on the first day, I walked into my room at the bell and they all sat completely silent in their seats. This silence, initially humorous and perhaps a little welcomed, soon became a source of tension. It becomes a real burden to have class lectures/discussions when no one will volunteer to answer anything.

Yet, despite my dislike for the situation, I can see that this could be the start of some needed growth within. I have found that when confronting their silence, or their disinterest, or the refusal to participate I have a hardness that arises in my heart. I want to be strict and tough. When they sit there, annoyed at me or annoyed at the reality of school, I want to layer on the sarcasm and I want to angrily cold-call students, refusing to relent when they squirm.

Instead, I have been trying to be intentionally gentle when the fallen part of me wants fiery justice. When they give me zero energy in the classroom, I have been striving to be unfazed, carrying on notes with gusto (for me, gusto for me), calling on students with a smile (instead of the grimace I feel within), and offering more energy than I feel at that point in the day with their attitudes. I was proud of myself for gently coaching a student through a question when this student has shown a bit of an unsavory attitude in previous days. When completing a group activity competition, I let myself encourage the group that I naturally felt most inclined to root against, taking their engagement with the activity as a good sign of things to come.

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Where Saints Are Made

Young St. Francis kept trying to leave home to pursue greatness. Dazzled by the heroism of knights and soldiers, St. Francis attempted twice to enter into battle or to join the military. Sickness, imprisonment, and the continued call to return home became his lot instead of armed valor and glory. While he did eventually travel great distances, St. Francis grew to be great by condescending to become very little.

On a recent pilgrimage to Italy, I was near the castle fortress overlooking Assisi as I took in the quiet beauty of the medieval town as the sun slowly lowered. The place of burial for St. Francis was awash in warm light and I soaked up the stillness of the moment. As my mind rifled through memories from the past few days, I thought of the holy places I had visited and the different talks and tours I had taken in. A simple thought came to mind and I made a note on my phone so as to not forget it.

“St. Francis kept trying to leave home to do great and noble things. Instead, it was in Assisi that he became a saint.”

It was in Assisi, the place where the follies of his youth were known and the place where people were aware of his flaws, that the Lord chose to craft Francis into St. Francis. In many ways it is easier to go elsewhere to become holy. To be holy at home, where your lack of holiness is clearly known, is one of the most difficult things. Yet it was this point that the Lord wanted to remind me of as I stood at the end of my pilgrimage. Home is where we can become holy.

I, too, like Francis often find myself wanting to run off to some corner of the world and do great and heroic things. Noble missions or bold adventures or grand quests for the Lord are enticing. To do something enduring and memorable seems to be a desire within all humans, even if what we consider memorable varies from person to person. Yet here the Lord was reminding me that in our native place, in our homes, among the people who know us, He can and does make us holy, if we permit Him.

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Five Loaves and Two Fish

Venerable Francis Xavier Nguyễn Văn Thuận spent thirteen years imprisoned in Communist Vietnam without receiving a trial. Of those thirteen years, nine were spent in solitary confinement. The prison conditions he suffered in makes the prison I go to for prison ministry look like a luxurious hotel. From his cell being so humid that mushrooms grew on his sleeping mat to his cell light being left on (or off) for days at a time, Venerable Francis suffered in ways I cannot fathom.

Yet from this suffering emerges a life shaped and formed in the crucible of humiliation. Despite the hatred of his persecutors, he continued to seek after the Lord. Years after being released from prison, Venerable Francis wrote Five Loaves and Two Fish, a simple yet profound book based on his experiences in prison. While most of us cannot relate to the particulars of his life, the truths that emerge are ones that ought to resonate deeply with each of us.

The general theme of his book, as you may have guessed, is based on the Gospel where the little boy offers the little he has (five loaves and two fish) to feed the multitudes present. The boy doesn’t know how it will be enough, but he trusts that offering it to the Lord is what he is called to do. Venerable Francis focuses on the little that we can do to offer ourselves to the Lord. He went from an active ministry as a bishop, serving God’s people with energy and zeal to a life imprisoned, unable to speak to his flock or do the work God was allowing him to do before. Yet even in this lack, or perhaps especially in this lack, he finds that God is still working, just not as he expected.

The book is short and beautiful, so I recommend getting a copy and pouring over the simple truths found in it. But I wanted to highlight two points that stood out to me.

The first truth Francis shares is to live in the present moment. Honestly, if I were confined to a cell for nine years, I might be inclined to live in anywhere but the present moment. The perspective Francis has is, “If I spend my time waiting, perhaps the things I look forward to will never happen. The only thing certain to come is death.” Keeping in mind where he found himself when he considered those words, it was reasonable for Francis to assume he would not survive prison. He chose to embrace the moment and do what he could with what he had.

Through the smuggling efforts of a seven-year-old, Francis sent out messages of hope that he composed during the night. He focused on filling each moment to the brim with love, concentrating on each gesture toward the guards being as loving as possible. The fruit of this was the conversion of many guards. Initially, they rotated the guards often so that he wouldn’t convert them, but then they decided to keep the same ones with him so he would convert as few as possible.

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Joy in Everyday Things

Marie Kondo advocates asking yourself if the things that fill your house spark joy. While I don’t live her method, there is something intriguing about asking that question about the items that fill our visual landscape. Many things in my home don’t do that (I suppose I find it hard for spoons and forks to greatly spark joy in me—yet they are pretty useful for eating), but it is perhaps more interesting to consider the things that do fall into that category.

During the pandemic, I’ve spent a lot of time at home. But given this abundance of time at home, I notice that my affections continue to be drawn to particular things in my home and I find once again compelled to acknowledge that beautiful, practical (and impractical) items are so helpful for ushering joy into our lives.

For example, I have a wooden serving tray and it is perhaps odd the number of times I stop to admire the varying grains that run across and throughout the wood. Either as I’m arranging food on it or washing it off, I generally am thinking, “This is so beautiful.”

Or I have a serving bowl that was handpainted in Italy that I purchased last summer while in Assisi. The bright colors that fill the interior bring me a thrill of joy every time I fill it with salad or an array of fruit. As I use it, I frequently remember the peace of Assisi, the quiet of the streets during our time there, and the beauty of being in a place so old.

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A Thousand Deaths

When Jesus was confronted with untrue accusations, do you remember what He did? As the Sanhedrin gathered false testimony, as Pilate presented questions given by the chief priests, as Jesus struggled beneath the weight of the cross and the jeers of the people, as Jesus was maligned while on the cross, do you remember what He chose?

Silence.

How hard it is to not rush to our own defense! When situations are misrepresented, when intentions are skewed, when honest questions are left unanswered, it is a tremendous act of the will to not attempt to set all things right. Sometimes, it is necessary to provide clarity and correctness and other times it is completely unnecessary. And sometimes it is necessary to try to show the misunderstandings, but to ultimately fail in convincing them of their skewed view.

We always feel the pains of injustice acutely when it offends our own sense of justice. I look at the lives of the saints and martyrs and I tend to think about how glorious and courageous were their deaths. Yet each of those martyrdoms was preceded by many, many small bloodless deaths. St. Paul didn’t only suffer beheading in Rome. Before that, he was imprisoned, he experienced riot after riot when preaching the Gospel, he was looked upon with distrust by the Jews and the Christians after his striking conversion, and he spent much time in chains for the sake of the Gospel. His final suffering, the death of a martyr, was simply the last death he experienced in a long line of dying to self.

Most of our stories won’t be quite that dramatic. We probably won’t sit unjustly condemned in terrible prisons awaiting our cruel deaths. We will, however, suffer in other ways. And it will be in ways that will be easy to want to reject or feel the need to correct. As Jesus heard false testimony, I am certain He had at least part of a desire to simply say, “I didn’t say that. That isn’t right. You weren’t there. You are intentionally misrepresenting me.” Instead, He suffered in silence with the Lord. He knew that the truth would be revealed and He rested with the Lord in the midst of being misunderstood. He invites us to do the same, in the small and the large sufferings of our daily life.

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My Ars

St. John Vianney tried to leave Ars. Not just one time, either, but multiple times. He wanted to leave Ars for the peace and solitude of a monastic life. And while I lack the great holiness and fervor found in the Cure d’Ars, I definitely identify with his desires to leave the world behind and live quietly removed from the chaos.

My spiritual director reminded me that St. John Vianney tried to leave Ars as we meandered down the sidewalk.

“So this high school is my Ars, huh?”

“Yes,” he replied, “there are a few similarities there it seems.”

“He died there, didn’t he?” I said, in an attempt at wry melodrama.

He paused for a moment as my imagination latched onto the idea of decades spent at this one high school, right up until the moment of my death. (I’m a melancholic–we consider death often.)

“You might not physically die at school, but, yes, I think you will die there.”

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The Church Showed Up Again

Last fall, I saw the Church show up in a downtown bar to listen to a talk and grow in community. Last month, I saw the Church show up in an expected place (a church building) but in an unexpected way.

The Knights of Columbus organized a pilgrimage with the heart relic of St. John Vianney. I attended a crowded noon Mass and then waited to venerate the relic. Ever the romantic, I was waiting for the church to clear out and for the chance to approach the relic with ample time to pray. I imagined the crowds would soon dissipate and people would return to work.

That did not happen.

As time passed, the crowds did disperse, but people kept trickling in, causing the line to remain stretched down most of the center aisle. People came after work or on a break or once they picked their kids up from school. For nearly the entire afternoon, the line stretched down the aisle and about three-quarters of the way toward the back of the church.

The few hundred people who showed up at noon Mass surprised me, but the consistent flow of people throughout the afternoon surprised me more. It was a striking response to the distressing news that keeps being unearthed in diocese after diocese around the nation and world. The day before, our bishop released a letter listing priests who have abused minors in our diocese. Hours later, the Church showed up as hundreds of lay faithful and priests were falling on their knees before the incorrupt heart of a priest.

Our prayers were urgent and heartfelt. We need priests who have priestly hearts, mirrored after the heart of St. John Vianney but even more so after the High Priest Jesus Christ. Scandal within the Church simply highlights even more the great need that we have for holiness in the Body of Christ. Acknowledging the fragility of humanity, we interceded for the men whose consecrated hands confect the Eucharist, whose words extend absolution, and whose presence is sought from birth until death–and some of the most significant moments in between.

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Fifteen Years of Learning to Let Go

Last week, fifteen years ago, my sister entered a Carmelite cloister.

At the beginning of the school day, I sat for a couple minutes, looking at my calendar announcing March 19th and remembering what had transpired other years on the Solemnity of St. Joseph. Fifteen years ago, we embraced, believing it might be the final time here on earth. Five years ago, we embraced as she moved north to establish a new monastery. And every year in between, I have recalled with tenderly fond pain the life we have been called to enter into as the family of religious.

I spoke about my sister’s vocation with my sophomores at great length this year. While I didn’t intend to spend so much time on it, they asked question after question and I found myself desiring to share this story with them. They were particularly struck by the great physical sacrifice that is found in the life of a cloistered nun. While I have been able to embrace my sister since her entrance, each time is a gift and never expected or something I can claim as my due. I explained that it is because my sister loves us that it is a sacrifice for her to not embrace us or be present for some of the big moments of life.

“But you didn’t choose that life. Why do you have to make that sacrifice when God didn’t call you to be a cloistered sister?”

Perhaps without knowing it, they stumbled upon the question that must be answered for each family member of a religious brother or sister. Why must I make this sacrifice when I’m not the one with the call?

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“All collective reform must first be individual reform”

In a month-by-month planner from over a year ago, I found the following quote scrawled in the open boxes at the bottom of a page.

The future will be what we make it; let us reflect on this thought so that it may motivate us to act. Especially, let us realize that all collective reform must first be individual reform. Let us work at transforming ourselves and our lives. Let us influence those around us, not by useless preaching, but by the irresistible power of our spirituality and the example of our lives.
Elisabeth Leseur: Selected Writings, pg. 135

Re-finding this quote was a great gift in that moment. I was looking through stacks of papers, discarding what I didn’t need so that I wouldn’t move unnecessary papers to a new home. The old planner brought back some nostalgia as I saw different meetings I had, random notes I had made, and, most importantly, saint quotes I had added to the large monthly planner to motivate me onward.

Servant of God Elisabeth Leseur spoke of personal reform and how only by growing individually can we hope to influence the world. She knew what she was talking about. Through her gentle, persistent witness (and an inspiring journal), her husband was transformed from an atheist to being ordained a priest after her death. It wasn’t because of her intellectual arguments, but rather her living testimony that brought a change into her husband’s heart.

What I have been led to consider frequently is this question: how would it impact my students if I embraced my faith with the radical zeal of a saint? (Replace “students” with “children” or “husband/wife” or “friends” or “siblings” or “co-workers” or whatever makes sense in your life.) Too often I think I can fake it or that my lack of discipline or fervor will go unnoticed by others. Perhaps it sometimes does. Maybe I do fake it and others are unaware. But the most important changes and transformations might be untraceable to me yet rely on my own personal holiness. Continue reading ““All collective reform must first be individual reform”” →

Seeking After His Heart

A Blog Following the Quest of A Human Heart

Tag: holiness

Aim Higher

Invincible Patience

Where Saints Are Made

Five Loaves and Two Fish

Joy in Everyday Things

A Thousand Deaths

My Ars

The Church Showed Up Again

Fifteen Years of Learning to Let Go

“All collective reform must first be individual reform”

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