Tag: heart

Answering Prayers We Didn’t Pray

Answering Prayers We Didn’t Pray

Jesus, looking at him, loved him and said to him, ‘You are lacking one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.’

The rich man in today’s Gospel received a beautiful, difficult blessing. He was able to ask Jesus how he could inherit eternal life and then he was told the answer.

It seems, however, that the rich man was hoping for a different response. Perhaps he wanted Jesus to say, “You don’t need to do anything else–you will inherit eternal life.” Or maybe he wanted Jesus to have some small request or some additional rule to follow. Instead, he is invited to follow Jesus after selling his possessions. This does not seem to be what the man had anticipated or he might not have asked Jesus the question. This good news, this call to discipleship which others received with wild abandon, is met with sadness and a disheartened turning away. The rich man asks a question, receives an answer, and then sulks away. How difficult it is to seek and then find that the cost is higher than you are willing to pay!

This is often true for us, too. We want the Lord to provide an answer to a present difficulty. Hoping for guidance and direction, we implore Jesus to show us the way. Yet when an answer, a path, or a gift is offered, we quickly realize it isn’t what we hoped we would receive. His ways and thoughts are far above our ways, yes, but we keep hoping, over and over again, that they will match up. We find ourselves desiring that just once our meticulously crafted and very comfortable plan will be the one the Lord has also been preparing for us. Many times we, like the rich man, ask questions with specific answers in mind or ask for grace but are focused on very particular graces.

Jesus sees this man wholly. He knows him through and through. The deep desires of his heart and the secret dreams and imaginings are known perfectly to the Lord. It is in light of this knowledge that Jesus offers the answer of sell what you have, give to the poor, and follow Me. Jesus doesn’t need more information to offer a better response. He offers the answer which is perfectly crafted for this man’s heart. Jesus looked at him, loved him, and then placed His finger on the very point which needed His attention right then. The Lord invites him to eliminate what separates them and to become His disciple.

Perhaps before every hard thing that enters our life, the same situation unfolds. Jesus looks at us, loves us, and then points to a lack in our hearts. He does this not to hurt us or to unnecessarily grieve us or to cause us to turn away from Him. Instead, it is this abundant love and great knowledge of our innermost being which causes Him to offer us a grace we didn’t ask for and mercies we didn’t expect. They often come wrapped in problems, accompanied by heartache, and bathed in tears. We don’t want them. We generally desire to resist them. And yet they come, through various means and different channels, from the hand of the Lord.

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Invincible Patience

Invincible Patience

“O God, strength of those who hope in you, who willed that the Bishop Saint John Chrysostom should be illustrious by his wonderful eloquence and his experience of suffering, grant us, we pray, that, instructed by his teachings, we may be strengthened through the example of his invincible patience.”
(Collect from the liturgy for St. John Chrysostom)

As a teacher about a month into an academic year, I was immediately drawn to the line regarding the “invincible patience” of St. John Chrysostom. A gentle patience which cannot be overcome by the antics of teens, by the sudden zipped lips when a question is asked, by the attitude which can flow at the most unfortunate moments. I need that. I need a patience which goes far beyond what I naturally possess.

This year, I have some class periods where we get along pretty well, some where we are fine but not overly close, and one which will require some ‘invincible patience’ on my part. It isn’t that they are bad. In fact, on the first day, I walked into my room at the bell and they all sat completely silent in their seats. This silence, initially humorous and perhaps a little welcomed, soon became a source of tension. It becomes a real burden to have class lectures/discussions when no one will volunteer to answer anything.

Yet, despite my dislike for the situation, I can see that this could be the start of some needed growth within. I have found that when confronting their silence, or their disinterest, or the refusal to participate I have a hardness that arises in my heart. I want to be strict and tough. When they sit there, annoyed at me or annoyed at the reality of school, I want to layer on the sarcasm and I want to angrily cold-call students, refusing to relent when they squirm.

Instead, I have been trying to be intentionally gentle when the fallen part of me wants fiery justice. When they give me zero energy in the classroom, I have been striving to be unfazed, carrying on notes with gusto (for me, gusto for me), calling on students with a smile (instead of the grimace I feel within), and offering more energy than I feel at that point in the day with their attitudes. I was proud of myself for gently coaching a student through a question when this student has shown a bit of an unsavory attitude in previous days. When completing a group activity competition, I let myself encourage the group that I naturally felt most inclined to root against, taking their engagement with the activity as a good sign of things to come.

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To Be Patient

To Be Patient

I, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received, with all humility and gentleness, with patience, bearing with one another through love, striving to preserve the unity of the spirit through the bond of peace… (Ephesians 4: 1-3)

“Are you patient?”

Mass had just concluded in the prison and the guy next to me posed this question. I thought for a second and replied with the affirmative. I think I am typically a patient person although I sometimes have my moments of losing my calm and forbearance.

“Are you patient?” I asked, turning the question back to him. Then for a while we discussed his gradual growth in patience as well as his desire to share this knowledge and growth with those near him.

Yet despite the simple question and my quick reply, the question remained lingering in my mind throughout the day.

Am I patient?

I kept trying to reassure myself that by many accounts I am incredibly patient. Sometimes students, a group of people generally not prone to throw out random compliments to their teachers, will even comment on my great patience. Occasionally this is in comparison to other teachers and at other times it is just a general statement that they think I am incredibly patient.

Regardless of these affirmations, I kept the question before me. As I started pulling up weeds and thistles in my yard, I knew I should patiently and tenderly extricate the roots from the ground. Yet I recognized that sometimes I just plucked off the visible part of the thistle, leaving the roots to simply grow and flourish again.

So maybe I’m just not very patient with weeds.

Seeing this, I found myself trying to be a bit more gentle, wiggling the leaves and slowly pulling up the long, burrowing root. It was impressive how small the weed could be above the surface and yet how long and spindly the roots could be. Several times I was amazed at what was hidden from view, what energy and strength the weed had poured into what would sustain it and not simply what I found as a nuisance in my yard.

Almost necessarily, I made the connection between these weeds and my heart.

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He understood it well

He understood it well

But Jesus would not trust himself to them because he knew them all, and did not need anyone to testify about human nature. He himself understood it well.

John 2:24

I keep thinking of those rocks that are rough, with edges that snag on anything softer which passes by it. Any sort of fabric which flutters nearby is caught in the crevices of the rock, pulling and tearing with an immovable stoicism. Like when you sit on a wooden bench and the sneaky slivers of wood grasp the fabric of your skirt or shirt when you stand up, leaving you with clothing pierced through and a snarled bunch of threads.

This type of rock keeps coming to mind, I think, because it seems to be a fitting comparison for my heart and, hopefully not, but perhaps also, yours, too. It seems too easy for my hard little heart to find itself getting snagged on the people and things which pass by. And I’d really like to blame it on the others instead of looking at the roughness which resides within. I want to say, Maybe you shouldn’t have done this thing or You got too close to this hard edge or Why did you mercilessly punch your finger into this wound? If death and taxes are two absolutes, experience dictates that another absolute is our hearts running our own rough edges into the craggy contours of others’ hearts.

When matters appear to be going swimmingly, I find myself discovering another flaw or brokenness or wound through the oblivious words and actions of others. Even in situations where the other person is entirely to blame (which, admittedly, is quite rare), I still must reconcile with what that particular interaction has revealed. The fault may be theirs, but the roughness it has revealed is still certainly mine.

This season of Lent provides the perfect opportunity to look more realistically at these tangled threads, these areas where I find myself torn by the simple experience of living in a community of fallen humans. It creates the opening for mercy and grace, the chance to see how the Lord is inviting me to let my rough edges be smoothed by the crucible of life. I almost never run towards these chances the Lord offers. Instead, I find myself resisting with the vigor of one fighting for her life. I don’t want this roughness to be dragged along the pavement, aching until it succumbs to smooth surrender. I’m more prone to dig in, to harden my heart, to prickle at the first hint of pressure, to worm my way safely into caverns which cannot easily be reached.

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To See Reality

To See Reality

Reality is not always at it seems.

For the past few months, I have continued to return to the image of Mary Magdalene waiting outside the tomb on Easter morning. The most awful thing has happened but so has the most wonderful thing. Christ has been crucified, but He has also gloriously resurrected, conquering sin and death. The world has been radically changed, altered from simply a fallen state into a place where redemption and abundant graces can be received.

Yet Mary Magdalene doesn’t know about this profound change.

She weeps outside the tomb, longing for her Lord to be present to her. Faithfully she followed the Lord throughout His ministry and to the very foot of the cross. He will choose her to be the first witness of His Resurrection and become the apostle to the Apostles.

Yet in this particular moment, outside a tomb where the God-man was laid to rest, she does not see the joy or the glory for she is cloaked entirely in sorrow. She aches, she mourns, she pines, she weeps. Reality is completely different than she thinks and yet, for her, this wonderful reality is not her present experience.

This collision of joy and sorrow has captured my attention for the last few months. The sorrow gives way to exuberant joy, but the sorrow is still intensely felt in its moment. Pondering the way this unfolded made me wonder why the Lord allowed Mary Magdalene to experience this delayed joy. He speaks to her, blinded from being truly seen, as the gardener while asking why she weeps and for what does she seek. As God, He certainly already knew what she desired and understood what she thought was reality. In a quick moment, He could have rushed in, changed her perception, and reassured her of the good news of His Resurrection.

Why doesn’t He? Why is there this delay? Why is any part of her suffering prolonged at all when such marvelous joy could be had in that moment?

Unable to solidly answer any of these questions, I have found instead a companion for when it seems suffering is prolonged, joy is delayed, and the truth of reality impossible to be fully known. Without clear answers, I experience solace in trusting that current circumstances and experiences do not necessarily dictate reality. When St. Paul says, “We know that in everything God works for good with those who love him, who are called according to his purpose,” (Romans 8:28) I can believe that God is working a good I cannot see. When it seems that God cannot fulfill His promises or that deep-seated desires will be left wanting, I can remember that there is more to the picture than meets the eye. Like Mary Magdalene at the empty tomb, I can be in a place which feels incredibly painful and yet also be in a place which is truly filled with boundless joy. Both can be true at the same time, even if I do not have the perspective to see each.

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Prevailing Hiddenness

Prevailing Hiddenness

I like surprises, but I also enjoy the game of trying to figure out in advance what the surprise will be. It is a double-edged sword. If I do manage to untangle the mystery ahead of time, it detracts from the overall surprise. If I don’t, then I miss the thrill of discovery. When I was quite young, I realized the bittersweet victory of unearthing a surprise when I broke my sister by persistently asking what my present was for Christmas before she finally caved. It was both what I wanted and yet thoroughly not what I wanted.

With the Lord, however, He definitely has the competitive edge when it comes to keeping a surprise entirely hidden from my view. There is an obvious frustration this can provide considering that the cleverly hidden surprise is my life and that I really believe I would like to know what lies in wait for me.

But do I really?

If the Lord revealed to me the future happenings of my life, would this satisfy me? In all likelihood, no. I’m quite certain this would only raise more questions, more concerns, and more fears about what will be. So, perhaps, there is a blessedness to the prevailing darkness and unknowing which surrounds me.

Now that I look back, it seems to me that in all that deep darkness a miracle was preparing. So I am right to remember it as a blessed time, and myself as waiting in confidence, even if I had no idea what I was waiting for.

“Gilead” by Marilynne Robinson (p. 55)

I’m reading Gilead and while I cannot tell exactly where the novel is headed, I am enjoying the process of watching it unfold. Some people read the end of a book before beginning which properly horrifies me, but I guess I am a less patient participant when the story is my life and not something with a clear and definite ending. In a book, I know there will be some sort of conclusion or resolution (or complete cliff-hanger) within the remaining pages. My life provides less clarity and, for all of the uncertainty, more excitement, since I do not know when the ending will be and cannot speed-read through slower parts in order to arrive at the action.

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Pleading for a Drop of Water

Pleading for a Drop of Water

“Do you want to know the worst sin? Betrayal,” the priest said in his homily as he reflected on the cup Christ invites us to drink in imitation of Him.

While on one hand my mind was pondering if this was indeed the worst sin, the other was considering moments of betrayal in my own life. In doing so, I was reminded, once again, how easy it is to be the victim, the wounded one. Betrayal, or any other sort of deep emotional pain, can leave an imprint hard to remove, as well as a deep sense of injustice. When wronged, it can be so simple to hang onto the knowledge that someone else is clearly, obviously in error. It can be a sort of comfort, cold though it may be, to know that this instance of betrayal is one where the other is on the wrong side of justice.

I have the blessing and, at times, the inconvenience of having a rather good memory. My sister has told me stories and when something similar comes up again, and I retell the story, she doesn’t even remember all of the details she shared. While far from infallible or complete, my memory is riddled with innumerable moments of life, stamped upon my mind. Some are beautifully grace-filled and others are achingly sharp and jagged. So when it comes to matters of betrayal or pain, I have a painfully accurate memory of words said, emotions felt, and the significance of the moment compounded by time. Add to this memory a heart which is so slow to forgive and perhaps the priest was right that betrayal is the worst thing you can do to me.

Recurrent throughout the Gospel is the call, or rather the command, to forgive. This was the thought during the priest’s homily which immediately followed my acknowledgement of the wounds of betrayal and injustice. Despite my desire for Christ’s words to be slightly more lenient or open to difficult situations, they are not. What my frail humanity wants is for Jesus to say, “Forgive others, unless it was really unjust” or “Forgive those who have wronged you, unless you think they haven’t fully understood the gravity of what they have done.” In my weakness, I want a caveat, a footnote, some indication that perhaps He doesn’t mean forgive always.

He does not give me these easy exits, but He does show what the act of loving forgiveness looks like. With arms stretched out on the cross and as He was mocked by His persecutors, Jesus asked the Father to forgive those who were in the act of killing Him. Without waiting for an apology or any glimmer of sincerity, Christ poured Himself out, generously, unconditionally, faithfully. My stance so often is one of arms crossed over my heart, bracing for impact, looking for a way to soften the blow, striving to ward off the spear which may come to injure my heart. It isn’t necessarily my desire to live this way; it simply seems safer than the unguarded way Christ models on the cross.

Last night, I was praying Evening Prayer and as I came to the Canticle of Mary, I was struck by the offered antiphon.

“The rich man, who had refused Lazarus a crust of bread, pleaded for a drop of water.”

Evening Prayer for Thursday in the 2nd Week of Lent
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Hugging Lazarus

Hugging Lazarus

“Do you know how long it has been since I’ve been hugged by someone who cared about me?”

The words themselves were striking. And yet it was even more striking as they settled in us, bearing the weight they ought to have, as we simply looked upon the one who had asked the question.

Of course, how could we know the answer?

I think his words were revealing to himself. His eyes were rimmed in unshed tears, the ache visible and arresting. He was surprised by the sweep of emotion and we were likewise caught up into that surprise. The moment before had been ordinary and now we found ourselves in suddenly deep waters, like when you walk along a riverbed and shockingly find yourself underwater when you simply expected the next step to be like all of the others.

It was another evening in prison, practicing the music before Mass. I don’t remember what preceded this conversation, but I remember the moment when we plumbed the depths. One of the men was sharing about how it was against the rules to hug volunteers and then another mentioned how he had recently been hugged by a pastor when he was struggling with a situation. And, suddenly, there we were in the depths as the man recognized the importance of that human contact, the need he had to be embraced by someone who cared about him.

I wondered if he even cried in the moment of receiving the hug. After he asked that question, those of us nearby could only turn and look at him, reveling in the stillness and sincerity of the moment. It was a window into his soul. We didn’t know what he had been struggling with at the time, but we were certain that this simple action from a pastor was life-giving and humanizing.

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Punctured With Grace

Punctured With Grace

The other day, I was surprised when the thought ‘it is good that I am single’ came into my mind. Yet in sitting with these words, I recognized there was a truth found in them. It occurred to me while in the chapel and I found that the truth was seen primarily in how much I desire them not to be true.

Over the past few years, I’ve realized that something interesting happens when a group of people is asked to introduce themselves to the rest of the gathering. Understandably, many people introduce themselves by referring to their spouse or children or even the number or kind of pets they own. Right out of college, I could get away with listing off my siblings, but the more time passes, the more odd it seems to include them in my sixty second about me for a group.

However, what I deeply desire is to have an identity that is solidly rooted in being the wife of so-and-so or the mother of whomever. The idea of having a person I can always show up to things with or children who become the focus of the conversation rather than me sounds incredibly alluring. I’m not trying to downplay the difficulty in these ways of living, but many aspects of it fill me with great longing and deep desire. For all the hard found in that vocation, there is an abundance of beauty and grace found there, too.

It is in light of those particular desires that I was realizing my singleness is a gift from God. One I hope will not continue forever and yet is most assuredly a gift.

Why?

Because my very hope and desire to have an identity shaped by my relation to a spouse or children shows how desperately I still need to root myself in Christ. The goodness of the Lord is found here, in my current situation, and I am being given a privileged chance to become more assured of my identity in the Lord. I don’t get to hide behind attachments or people who I very much desire to be part of my life. And that ever-present ache can be a piercing reminder of my need for God, one which can’t be assuaged by cradling an infant or a date night with my husband.

It is incredibly, boldly present from the fact that my students address me as Miss (or Mrs. but I am reminded of their wrongness when they do it, even if I rarely correct them) to the fact that I’m not helping children through the serving line at family gatherings. The gaping ache can, if I permit it, become a place the Lord can fill, a place of pure desire surrendered to God, recognizing my own inability to fulfill myself. It can be become empty hands, waiting to be filled, trusting they will be filled, and yet acknowledging the goodness of still being empty.

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Leaning into the Longing

Leaning into the Longing

“What could you possibly want?”

I had just given a talk in prison about how the Lord calls to us and yet how there are so many other voices calling to us as well. The goal, I said, was to listen through the cacophony and follow the still, sure voice of God. Afterwards, the small group I was leading commented on my talk, saying they didn’t know I could speak like that. Then we delved into the small group discussion questions. One question asked what other voices we listen to apart from God. I shared that sometimes I listen to the voice of comparison, which causes me to focus on what other people have that I wish I had or experiences they’ve had which I have not.

“What could you possibly want?” one of the guys in my small group asked, with the most sincere look of befuddlement on his face. “I heard you talk and you spoke like no other girl I’ve known. What could you want that you don’t already have?”

This sincere question struck me in two different directions. One aspect was that I should be grateful for the many gifts I’ve received and stifle more ardently that insidious voice of comparison. Having just given a talk about how we should listen to voice of God and not the other voices clamoring for our attention, I was forced to consider how often I do not do that very thing. Here was someone in prison asking what else I could possibly want when seeing a glimpse of my life. And I couldn’t argue that I lacked much considering my position in life.

Yet the other thought that came to mind was surprise that to someone I seemed to have everything. I wanted to pour out a lengthy list of all the things or experiences I long for yet do not have. Marriage, children, a job that completely satisfies me, a published book or two, the perfect work-life balance, the ability to run a marathon, a large built-in bookshelf with a ladder like in ‘Beauty and the Beast’, a perfectly planned upcoming vacation, no mortgage, and the list could go on and on. However, I wanted to tell him that even when one follows Jesus, there are still longings we have for other things, even if we strive to live an ordered life. The desires we experience should be responded to in such a way that we are led to reach for goodness, truth, and beauty instead of making us ungrateful for what we have by focusing on what we lack.

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