Author: Trish

You Can Waste It

You Can Waste It

Not too long ago, I was helping with a retreat and someone at the table was commenting about experiencing a cold shower that morning. It wasn’t presented as a major concern, but it was definitely something not desired by the individual. Another person at the table mentioned that he could offer up the cold shower. His reply was, “I don’t want to.” And I, quick with a witty and brisk response, jabbed, “You don’t have to offer it up. You can waste it.”

My own words have kept, for lack of a better word, haunting me over the weeks since that moment. Alongside it is the recurring question, Am I wasting it? Am I wasting my present suffering?

It is incredibly easy to look at someone else’s life and to see the moments when they should choose virtue. While it might take some learning and study, it is simple to offer words of wisdom, guidance for how one ought to live. Yet it is remarkably difficult to choose to accept one’s own wisdom or to live in the way one knows one should. The words which easily rolled out of my mouth have continued to stare back at me, probing me and provoking me, asking if they bear any resemblance to my own life.

I don’t want to waste my suffering.

Yet it seems that to offer up my suffering means I need to really be aware of it and consider it more deeply. If I’m going to offer it to the Lord, I need to recognize it. This, however, it not what I want to spend my time doing. Ignoring the present pain is a bit more comfortable. Instead of staring my longings and unfulfilled desires in the face, I want to avoid them and distract myself with something else. I think I tend to waste my suffering because I don’t want to keep acknowledging it and relating it to the Lord.

Underlying this avoidance of facing my suffering is perhaps the fear that if I keep looking at it, really seeing the tender point of pain and longing, then I might be prone to bitterness. It is already far too easy for my heart to grow bitter, with the Lord or anyone else. I think there is a worry woven into my heart that if I keep seeing this suffering and keep offering it back to the Lord that I will instead just tire of the process and get angry. If I avoid it, the slow-burn of annoyance will maybe just stay in the background. If I continually confront it, who knows what it will become?

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Answering Prayers We Didn’t Pray

Answering Prayers We Didn’t Pray

Jesus, looking at him, loved him and said to him, ‘You are lacking one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.’

The rich man in today’s Gospel received a beautiful, difficult blessing. He was able to ask Jesus how he could inherit eternal life and then he was told the answer.

It seems, however, that the rich man was hoping for a different response. Perhaps he wanted Jesus to say, “You don’t need to do anything else–you will inherit eternal life.” Or maybe he wanted Jesus to have some small request or some additional rule to follow. Instead, he is invited to follow Jesus after selling his possessions. This does not seem to be what the man had anticipated or he might not have asked Jesus the question. This good news, this call to discipleship which others received with wild abandon, is met with sadness and a disheartened turning away. The rich man asks a question, receives an answer, and then sulks away. How difficult it is to seek and then find that the cost is higher than you are willing to pay!

This is often true for us, too. We want the Lord to provide an answer to a present difficulty. Hoping for guidance and direction, we implore Jesus to show us the way. Yet when an answer, a path, or a gift is offered, we quickly realize it isn’t what we hoped we would receive. His ways and thoughts are far above our ways, yes, but we keep hoping, over and over again, that they will match up. We find ourselves desiring that just once our meticulously crafted and very comfortable plan will be the one the Lord has also been preparing for us. Many times we, like the rich man, ask questions with specific answers in mind or ask for grace but are focused on very particular graces.

Jesus sees this man wholly. He knows him through and through. The deep desires of his heart and the secret dreams and imaginings are known perfectly to the Lord. It is in light of this knowledge that Jesus offers the answer of sell what you have, give to the poor, and follow Me. Jesus doesn’t need more information to offer a better response. He offers the answer which is perfectly crafted for this man’s heart. Jesus looked at him, loved him, and then placed His finger on the very point which needed His attention right then. The Lord invites him to eliminate what separates them and to become His disciple.

Perhaps before every hard thing that enters our life, the same situation unfolds. Jesus looks at us, loves us, and then points to a lack in our hearts. He does this not to hurt us or to unnecessarily grieve us or to cause us to turn away from Him. Instead, it is this abundant love and great knowledge of our innermost being which causes Him to offer us a grace we didn’t ask for and mercies we didn’t expect. They often come wrapped in problems, accompanied by heartache, and bathed in tears. We don’t want them. We generally desire to resist them. And yet they come, through various means and different channels, from the hand of the Lord.

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Invincible Patience

Invincible Patience

“O God, strength of those who hope in you, who willed that the Bishop Saint John Chrysostom should be illustrious by his wonderful eloquence and his experience of suffering, grant us, we pray, that, instructed by his teachings, we may be strengthened through the example of his invincible patience.”
(Collect from the liturgy for St. John Chrysostom)

As a teacher about a month into an academic year, I was immediately drawn to the line regarding the “invincible patience” of St. John Chrysostom. A gentle patience which cannot be overcome by the antics of teens, by the sudden zipped lips when a question is asked, by the attitude which can flow at the most unfortunate moments. I need that. I need a patience which goes far beyond what I naturally possess.

This year, I have some class periods where we get along pretty well, some where we are fine but not overly close, and one which will require some ‘invincible patience’ on my part. It isn’t that they are bad. In fact, on the first day, I walked into my room at the bell and they all sat completely silent in their seats. This silence, initially humorous and perhaps a little welcomed, soon became a source of tension. It becomes a real burden to have class lectures/discussions when no one will volunteer to answer anything.

Yet, despite my dislike for the situation, I can see that this could be the start of some needed growth within. I have found that when confronting their silence, or their disinterest, or the refusal to participate I have a hardness that arises in my heart. I want to be strict and tough. When they sit there, annoyed at me or annoyed at the reality of school, I want to layer on the sarcasm and I want to angrily cold-call students, refusing to relent when they squirm.

Instead, I have been trying to be intentionally gentle when the fallen part of me wants fiery justice. When they give me zero energy in the classroom, I have been striving to be unfazed, carrying on notes with gusto (for me, gusto for me), calling on students with a smile (instead of the grimace I feel within), and offering more energy than I feel at that point in the day with their attitudes. I was proud of myself for gently coaching a student through a question when this student has shown a bit of an unsavory attitude in previous days. When completing a group activity competition, I let myself encourage the group that I naturally felt most inclined to root against, taking their engagement with the activity as a good sign of things to come.

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To Be Patient

To Be Patient

I, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received, with all humility and gentleness, with patience, bearing with one another through love, striving to preserve the unity of the spirit through the bond of peace… (Ephesians 4: 1-3)

“Are you patient?”

Mass had just concluded in the prison and the guy next to me posed this question. I thought for a second and replied with the affirmative. I think I am typically a patient person although I sometimes have my moments of losing my calm and forbearance.

“Are you patient?” I asked, turning the question back to him. Then for a while we discussed his gradual growth in patience as well as his desire to share this knowledge and growth with those near him.

Yet despite the simple question and my quick reply, the question remained lingering in my mind throughout the day.

Am I patient?

I kept trying to reassure myself that by many accounts I am incredibly patient. Sometimes students, a group of people generally not prone to throw out random compliments to their teachers, will even comment on my great patience. Occasionally this is in comparison to other teachers and at other times it is just a general statement that they think I am incredibly patient.

Regardless of these affirmations, I kept the question before me. As I started pulling up weeds and thistles in my yard, I knew I should patiently and tenderly extricate the roots from the ground. Yet I recognized that sometimes I just plucked off the visible part of the thistle, leaving the roots to simply grow and flourish again.

So maybe I’m just not very patient with weeds.

Seeing this, I found myself trying to be a bit more gentle, wiggling the leaves and slowly pulling up the long, burrowing root. It was impressive how small the weed could be above the surface and yet how long and spindly the roots could be. Several times I was amazed at what was hidden from view, what energy and strength the weed had poured into what would sustain it and not simply what I found as a nuisance in my yard.

Almost necessarily, I made the connection between these weeds and my heart.

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Where Saints Are Made

Where Saints Are Made

Young St. Francis kept trying to leave home to pursue greatness. Dazzled by the heroism of knights and soldiers, St. Francis attempted twice to enter into battle or to join the military. Sickness, imprisonment, and the continued call to return home became his lot instead of armed valor and glory. While he did eventually travel great distances, St. Francis grew to be great by condescending to become very little.

On a recent pilgrimage to Italy, I was near the castle fortress overlooking Assisi as I took in the quiet beauty of the medieval town as the sun slowly lowered. The place of burial for St. Francis was awash in warm light and I soaked up the stillness of the moment. As my mind rifled through memories from the past few days, I thought of the holy places I had visited and the different talks and tours I had taken in. A simple thought came to mind and I made a note on my phone so as to not forget it.

“St. Francis kept trying to leave home to do great and noble things. Instead, it was in Assisi that he became a saint.”

It was in Assisi, the place where the follies of his youth were known and the place where people were aware of his flaws, that the Lord chose to craft Francis into St. Francis. In many ways it is easier to go elsewhere to become holy. To be holy at home, where your lack of holiness is clearly known, is one of the most difficult things. Yet it was this point that the Lord wanted to remind me of as I stood at the end of my pilgrimage. Home is where we can become holy.

I, too, like Francis often find myself wanting to run off to some corner of the world and do great and heroic things. Noble missions or bold adventures or grand quests for the Lord are enticing. To do something enduring and memorable seems to be a desire within all humans, even if what we consider memorable varies from person to person. Yet here the Lord was reminding me that in our native place, in our homes, among the people who know us, He can and does make us holy, if we permit Him.

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Honey From the Rock

Honey From the Rock

I looked up from my sink of dishes to see a plump baby bird and his mom perched on the railing of my deck. The squat baby tipped his head back, opened his yellow-orange beak, and received what the mom graciously offered. The mom’s intense blue-black head flickered to the tree and then to the sky, cautious and attentive, before bolting away in search of more food. Meanwhile, the baby bird hunkered down on the railing, no squawk or complaint issuing from his mouth as his mom left him.

For God alone my soul waits in silence; from him comes my salvation. He only is my rock and my salvation, my fortress; I shall not be greatly moved.
(Psalm 62:1 RSVCE)

This little bird, trusting in the faithful return of his mother, made me see again how I should be with God. Every time the mother took flight, the baby waited quietly, resting in the firm and certain knowledge that she would return. The most squawking happened when the mother had landed on the railing and the baby chirruped incessantly, eagerly clamoring for the food which was soon to be given. Otherwise, he was silent. He hardly moved. He never made an attempt to go get food on his own or to make any sort of search for his mother. He just waited in confidence.

Or perhaps he simply followed his bird instincts that said his mom would return with food. Yet how much more should I wait hopefully on the Lord, trusting that as He has promised, so He will deliver. The Lord will not abandon me or forget me. He can be completely trusted and relied upon. Though He might seem absent or far away, He is always laboring to provide the very best possible in each moment.

I am the Lord your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it.
(Psalm 81: 10 RSVCE)

No conversation, no questions, no complaints. Just a neck craning back and a beak opened wide to receive whatever the mom was going to give him. And the mom provided each time. Sometimes she took part of the food back out, held for a bit in her mouth, and then deposited it again in his waiting mouth. Whatever she gave was received as good. I didn’t see the baby spit it back out or question if he would like what would be offered. Simple receptivity.

In these actions, repeated several times as the dirty dishes passed through my hands and became clean, I found a challenge offered to me from the Lord. Would I be like that little bird and receive all that He would offer me? Would I not question if it was really good or if I would like it or if there was anything else, but would I instead just receive from the Lord all He gifted? Could I trust the God of all creation, Who has led me up out of my own Egypts many times, as simply as the little bird trusted his mother? Will I take the offered cup and drink fully?

But my people did not listen to my voice; Israel would have none of me. So I gave them over to their stubborn hearts, to follow their own counsels. O that my people would listen to me, that Israel would walk in my ways! I would soon subdue their enemies, and turn my hand against their foes….I would feed you with the finest of the wheat, and with honey from the rock I would satisfy you.
(Psalm 81: 11-14, 16)

Recently, I’ve been pondering the truth that God is always giving us our greatest good in every moment. It isn’t something new I learned, but it isn’t something I have often found myself considering. While I often don’t receive fully what the Lord is offering, it has been renewing my perspective of life events and situations when I try to view it from this perspective of unfathomable goodness.

The priest who spurred this pondering shared a story which I have also been ruminating over. He mentioned praying for rain as a child and how this nearly destroyed his belief in the goodness of God since the rain often didn’t come or was delayed. As a child, his perspective was that if God heard enough people, He would give what they were asking for or be convinced to give them what they wanted. Yet he offered a more Christian perspective of what prayer should be with the Lord. When begging and pleading for rain and it doesn’t come, the faithful follower of Jesus should be able to prayerfully wonder, Lord, what greater good are you doing here in this place of our need?

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He understood it well

He understood it well

But Jesus would not trust himself to them because he knew them all, and did not need anyone to testify about human nature. He himself understood it well.

John 2:24

I keep thinking of those rocks that are rough, with edges that snag on anything softer which passes by it. Any sort of fabric which flutters nearby is caught in the crevices of the rock, pulling and tearing with an immovable stoicism. Like when you sit on a wooden bench and the sneaky slivers of wood grasp the fabric of your skirt or shirt when you stand up, leaving you with clothing pierced through and a snarled bunch of threads.

This type of rock keeps coming to mind, I think, because it seems to be a fitting comparison for my heart and, hopefully not, but perhaps also, yours, too. It seems too easy for my hard little heart to find itself getting snagged on the people and things which pass by. And I’d really like to blame it on the others instead of looking at the roughness which resides within. I want to say, Maybe you shouldn’t have done this thing or You got too close to this hard edge or Why did you mercilessly punch your finger into this wound? If death and taxes are two absolutes, experience dictates that another absolute is our hearts running our own rough edges into the craggy contours of others’ hearts.

When matters appear to be going swimmingly, I find myself discovering another flaw or brokenness or wound through the oblivious words and actions of others. Even in situations where the other person is entirely to blame (which, admittedly, is quite rare), I still must reconcile with what that particular interaction has revealed. The fault may be theirs, but the roughness it has revealed is still certainly mine.

This season of Lent provides the perfect opportunity to look more realistically at these tangled threads, these areas where I find myself torn by the simple experience of living in a community of fallen humans. It creates the opening for mercy and grace, the chance to see how the Lord is inviting me to let my rough edges be smoothed by the crucible of life. I almost never run towards these chances the Lord offers. Instead, I find myself resisting with the vigor of one fighting for her life. I don’t want this roughness to be dragged along the pavement, aching until it succumbs to smooth surrender. I’m more prone to dig in, to harden my heart, to prickle at the first hint of pressure, to worm my way safely into caverns which cannot easily be reached.

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Preparing the Altar

Preparing the Altar

Since my homeward journey from work has construction, I have been obligated to seek different routes over the past few weeks. Either as a result of the construction or simply how it always is, I find myself waiting in more traffic in parts of town with which I am not as familiar. One road with a bit of traffic has a few places where people often turn and so I try very hard to watch the lights and the movement of traffic in order to not be that person who annoyingly blocks intersections. I get a bit embarrassed when we wind up in completely stopped traffic and a person who could turn cannot because I’m blocking the route.

The other day it worked perfectly. The car next to me knew what they were doing and so when the light turned red, we held back and left plenty of space for vehicles in the opposing lane to turn through and carry on their way. It was nice to be next to a car that was completely stopped, not inching forward or worried that they might be a second delayed or inconvenienced. The light turned green and no cars had yet moved forward, but the car behind me honked and, when I glanced in my side mirror, gestured impatiently for me to go.

I felt a flash of anger. The injustice of being honked at–couldn’t they see that I was letting people through? I perhaps moved my arm upwards with a fling of annoyance. Then I accelerated and was no further behind the next car than if I had been inches from their bumper the entire time.

Once the anger passed, I kept wondering why the person was so impatient. The traffic was all still there. I wasn’t mindlessly on my phone. The second the light turns green doesn’t mean that the 5th or 6th car in line should expect to be moving. Why are we so impatient?

We don’t like to wait. We don’t want to feel like we are getting left behind. We don’t want to feel like our time is wasted or that progress could be made but isn’t. We don’t want to be pointlessly sitting at a light waiting for the people around us to get their act together. And I don’t think any of that is really that deep or profound or unknown.

Today, however, I was at Mass as we commemorated the Feast of the Exaltation of the Holy Cross and I experienced a moment of waiting that I hadn’t recognized before. After the homily, I was considering the various crosses in my life and attempting to surrender them to Jesus. Or to at least acknowledge them and continue to hope that Christ’s victory would someday be found in those very places. As I was praying, I noticed what was happening as the priest received the vessels from the server, unfolded the corporal, and poured drops of wine and water into the chalice.

We were waiting.

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The Father’s Beloved Son

The Father’s Beloved Son

This is my beloved Son, with whom I am well pleased; listen to him.

Matthew 17: 5b

As Jesus revealed His divinity at the Transfiguration, the three disciples with Him heard the Father speak these words. In much the same way as He operates in our lives, the Lord didn’t give them perfect understanding of why they were chosen, what this revelation might mean, or how this was intended to sustain them through the suffering to come. Yet this mountaintop experience must have been held closely to the hearts of Peter, James, and John as they followed Jesus down the mountain and heard Him command them to tell no one at that time. This experience of Moses and Elijah alongside a bright cloud, the Father’s voice, and the veil of ordinariness being lifted from the person of Christ must have been quietly mused over by the disciples.

Did they look at Jesus a little differently? Did they wonder if He might again lower the veil and reveal His divinity to more people? Whatever specific questions they pondered, I am certain this experience was often in their thoughts as they followed Jesus.

“This is my beloved Son, with whom I am well pleased; listen to him.”

In the moment, these words were likely easy to believe. They are on a mountain removed and the experience is all-encompassing, a dramatic sensation for all of the senses. This man who performed numerous miracles, spoke with wisdom and authority, and appeared driven and purposeful would be easy to see as one loved by God. Of course, they would listen to Him.

“This is my beloved Son, with whom I am well pleased; listen to him.”

Yet from this moment forward, Jesus walks toward the cross, enduring disdain and betrayal. In the agony in the garden, when Jesus asks for what is God’s will to be different than what is laid before Him, the disciples perhaps struggle to see Jesus as beloved or to recognize in this moment the Father’s pleasure. Jesus being arrested, handed over to the authorities, scourged, crowned with thorns: this is the love of the Father? The heavy cross laid upon His shoulders, the mocking and ridicule, the nails driven through His hands and feet: this is the Father’s pleasure?

As Jesus is hurriedly laid in the tomb after resting in His mother’s arms, it is a bleak and despairing moment for the disciples. Do Peter, James, or John even remember the Transfiguration in this moment? Do they hear the Father’s words, “This is my beloved Son, with whom I am well pleased; listen to him“? Do they wonder now how they can listen to the Father or the Son? Do they wonder if they even want to listen if this is what happens to God’s beloved?

“This is my beloved Son, with whom I am well pleased; listen to him.”

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To See Reality

To See Reality

Reality is not always at it seems.

For the past few months, I have continued to return to the image of Mary Magdalene waiting outside the tomb on Easter morning. The most awful thing has happened but so has the most wonderful thing. Christ has been crucified, but He has also gloriously resurrected, conquering sin and death. The world has been radically changed, altered from simply a fallen state into a place where redemption and abundant graces can be received.

Yet Mary Magdalene doesn’t know about this profound change.

She weeps outside the tomb, longing for her Lord to be present to her. Faithfully she followed the Lord throughout His ministry and to the very foot of the cross. He will choose her to be the first witness of His Resurrection and become the apostle to the Apostles.

Yet in this particular moment, outside a tomb where the God-man was laid to rest, she does not see the joy or the glory for she is cloaked entirely in sorrow. She aches, she mourns, she pines, she weeps. Reality is completely different than she thinks and yet, for her, this wonderful reality is not her present experience.

This collision of joy and sorrow has captured my attention for the last few months. The sorrow gives way to exuberant joy, but the sorrow is still intensely felt in its moment. Pondering the way this unfolded made me wonder why the Lord allowed Mary Magdalene to experience this delayed joy. He speaks to her, blinded from being truly seen, as the gardener while asking why she weeps and for what does she seek. As God, He certainly already knew what she desired and understood what she thought was reality. In a quick moment, He could have rushed in, changed her perception, and reassured her of the good news of His Resurrection.

Why doesn’t He? Why is there this delay? Why is any part of her suffering prolonged at all when such marvelous joy could be had in that moment?

Unable to solidly answer any of these questions, I have found instead a companion for when it seems suffering is prolonged, joy is delayed, and the truth of reality impossible to be fully known. Without clear answers, I experience solace in trusting that current circumstances and experiences do not necessarily dictate reality. When St. Paul says, “We know that in everything God works for good with those who love him, who are called according to his purpose,” (Romans 8:28) I can believe that God is working a good I cannot see. When it seems that God cannot fulfill His promises or that deep-seated desires will be left wanting, I can remember that there is more to the picture than meets the eye. Like Mary Magdalene at the empty tomb, I can be in a place which feels incredibly painful and yet also be in a place which is truly filled with boundless joy. Both can be true at the same time, even if I do not have the perspective to see each.

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