For the Love

For the Love

“The only part I didn’t really like was when she said that before she was a Christian she didn’t know what love was.”

After a recent talk at school, a few students were voicing their thoughts about the talk. The speaker had made a bold claim, one I hadn’t really thought about too deeply before my students offered their critique. Another student agreed and said he thought the speaker was being dramatic.

“Is it possible,” I questioned, “that being a Christian profoundly changes how she loved?”

“No,” said one student.
“Yes,” said another.

The one who said no came closer and continued with this question. The more I teach and the more I know about people, the more I realize that questions help answer better than arguments. Questions help clarify where exactly the person is, how much they know, and how much they have thought about the idea in the first place. So I posed another question, uncertain as I did so where exactly I was headed or what the next question would be.

“Is there anything different between how Hitler loves and Mother Teresa?”

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A Strength To Find Rest In

A Strength To Find Rest In

It was a late meal and before too long, my niece was soon battling sleep. Eventually, it overtook her and she laid with her head on the restaurant table while everyone else chatted and finished their meal. Then, my brother picked her up and carried her to the vehicle to go home. I don’t know if she slept through the entire trip home or if she simply acted like it, exhaustion keeping her calm and still.

Oddly enough, it wasn’t until the next day that I found myself pondering that scene. The similarities made me think of how my parents would often carry me from the car into the house after a drive home from somewhere. At times, I was really in a deep sleep and other times I just wanted to act like it. I would be partially awake as I heard the vehicle turn off, but I wanted to be effortlessly transported into the house. Once I reached a certain age, my parents would wake me up and I would need to enter the house on my own two feet.

What was so nice about being carried? Perhaps it was the sense of being cradled tenderly or the chance to be lovingly provided for even as reaching ages of independence. I’m sure sometimes it was just laziness, but it was probably most often the joy of resting in the strength of another. At six or seven, I wouldn’t have phrased it that way, of course. Yet if I look at the desires of the human heart, I am certain that was a central focus.

As an adult, we have to re-learn the art of resting in the strength of another. We often don’t want to be carried, physically or emotionally. The ease that comes with being carried in childhood often vanishes as we become adults. The sense of being carried starts to feel awkward and uncomfortable, like how it would feel if someone picked us up and carried us over their shoulder like happened when we were kids. We need to find anew the gift of resting in the Lord’s strength.

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Basic, but Beautiful

Basic, but Beautiful

I have a feeling that for the rest of my life when I return from a retreat, I will only be able to speak of graces and revelations that are profound in their magnitude but elementary in their complexity. This doesn’t bother me, but it was a bit surprising when I came to this conclusion a few years ago. While I’m not saying the Lord can’t reveal anything new to me, I think the revelations will primarily be a deepened understanding and solidifying of truths I already know, albeit superficially.

This understanding came about when I returned from a beautiful retreat. It was enlightening and life giving. Yet the main take-away was nothing new: God loves me. In fact, it seemed laughably basic. Didn’t I already know God loved me? Yes, of course. But after that retreat, I knew it in a deeper, more significant way. I experienced the love of God and it left behind a smattering of old truths seen with new eyes.

Sometimes, the students insist we all keep teaching them the same things. Sometimes, it is true that unnecessary repetition happens. But, it is also true that learning something as a child is quite different than learning about it as a high schooler or an adult. They believe that since they have heard the words before, they know it. Knowledge, however, is something that can be known with the head yet not known with the heart. It is often important to repeat well-known truths because they haven’t journeyed yet from words the mind understands to a reality the heart lives from.

High school students are far from the only ones to do this. The familiar sometimes seems uninteresting when actually we just haven’t plumbed the depths of it yet.

Jesus loves me.
God became man.
The Lord is faithful.
Trust in the Lord.
Jesus rose from the dead.

All of these truths have been heard by Christians innumerable times. Yet how many of these truths have fully penetrated our hearts? How deep of an understanding of the Lord’s love do we actually have? Do we really know and experience the faithfulness of the Lord or do we simply parrot the words? We can stay on the surface with these realities or we can bore down deep and imprint these words on our hearts. Like the circles within a tree, each experience with a particular truth can be packed in deeper and deeper, each additional layer increasing the beauty and profundity of the simple reality.

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Rome’s Concreteness

Rome’s Concreteness

The following night the Lord stood by him and said, ‘Take courage. For just as you have borne witness to my cause in Jerusalem, so you must also bear witness in Rome.’

Acts 23: 11

The readings for our pilgrimage to Rome were rather perfect. For a few days, they focused on Paul’s arrest and subsequent journey to Rome to stand trial. As we visited the Basilica of St. Paul’s Outside the Walls and walked old cobblestone roads, the Scripture readings came alive. Here was the place Paul had come in chains, insisted on preaching the Gospel, spoke to the Christian community, and later died for Christ. It felt more real, more alive when in the place where so many important things happened.

When he entered Rome, Paul was allowed to live by himself, with the soldier who was guarding him.

Three days later he called together the leaders of the Jews. When they had gathered he said to them, ‘My brothers, although I had done nothing against our people or our ancestral customs, I was handed over to the Romans as a prisoner from Jerusalem. After trying my case the Romans wanted to release me, because they found nothing against me deserving the death penalty. But when the Jews objected, I was obliged to appeal to Caesar, even though I had no accusation to make against my own nation. This is the reason, then, I have requested to see you and to speak with you, for it is on account of the hope of Israel that I wear these chains.’ 

He remained for two full years in his lodgings. He received all who came to him, and with complete assurance and without hindrance he proclaimed the Kingdom of God and taught about the Lord Jesus Christ.

Acts 28:16-20, 30-31

In excavated catacombs, in the ruins of the Roman Forum, and in the expanse of the Colosseum, the reality of what had transpired in this ancient city rang clear. We prayed before Paul’s chains, momentarily visited the area where he was believed to have been beheaded, and stood near where Peter was crucified. Traversing beneath the current basilica, we stood before the bones of St. Peter, our first pope, and experienced the feast of Pentecost in the square just above. Everywhere we turned we were encountering concrete reminders that the apostles had visited this place.

I love several particular verses in Romans, but I couldn’t help but be struck anew that this was a letter written to the Roman people. And as a girl from the plains of South Dakota, where anything from the early 1800s feels old, I couldn’t help but be a little jealous that little Roman girls and boys get to grow up reading a letter written to them by St. Paul. How loved that letter must be! How beautiful to read: To all God’s beloved in Rome, who are called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. Then to read at the end of Romans as Paul lists numerous people to greet for him, real people who were working in the vineyard of the Lord and who knew Paul.

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Fifteen Years of Learning to Let Go

Fifteen Years of Learning to Let Go

Last week, fifteen years ago, my sister entered a Carmelite cloister.

At the beginning of the school day, I sat for a couple minutes, looking at my calendar announcing March 19th and remembering what had transpired other years on the Solemnity of St. Joseph. Fifteen years ago, we embraced, believing it might be the final time here on earth. Five years ago, we embraced as she moved north to establish a new monastery. And every year in between, I have recalled with tenderly fond pain the life we have been called to enter into as the family of religious.

I spoke about my sister’s vocation with my sophomores at great length this year. While I didn’t intend to spend so much time on it, they asked question after question and I found myself desiring to share this story with them. They were particularly struck by the great physical sacrifice that is found in the life of a cloistered nun. While I have been able to embrace my sister since her entrance, each time is a gift and never expected or something I can claim as my due. I explained that it is because my sister loves us that it is a sacrifice for her to not embrace us or be present for some of the big moments of life.

“But you didn’t choose that life. Why do you have to make that sacrifice when God didn’t call you to be a cloistered sister?”

Perhaps without knowing it, they stumbled upon the question that must be answered for each family member of a religious brother or sister. Why must I make this sacrifice when I’m not the one with the call?

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“All collective reform must first be individual reform”

“All collective reform must first be individual reform”

In a month-by-month planner from over a year ago, I found the following quote scrawled in the open boxes at the bottom of a page.

The future will be what we make it; let us reflect on this thought so that it may motivate us to act.  Especially, let us realize that all collective reform must first be individual reform.  Let us work at transforming ourselves and our lives.  Let us influence those around us, not by useless preaching, but by the irresistible power of our spirituality and the example of our lives.

Elisabeth Leseur: Selected Writings, pg. 135

Re-finding this quote was a great gift in that moment. I was looking through stacks of papers, discarding what I didn’t need so that I wouldn’t move unnecessary papers to a new home. The old planner brought back some nostalgia as I saw different meetings I had, random notes I had made, and, most importantly, saint quotes I had added to the large monthly planner to motivate me onward.

Servant of God Elisabeth Leseur spoke of personal reform and how only by growing individually can we hope to influence the world. She knew what she was talking about. Through her gentle, persistent witness (and an inspiring journal), her husband was transformed from an atheist to being ordained a priest after her death. It wasn’t because of her intellectual arguments, but rather her living testimony that brought a change into her husband’s heart.

What I have been led to consider frequently is this question: how would it impact my students if I embraced my faith with the radical zeal of a saint? (Replace “students” with “children” or “husband/wife” or “friends” or “siblings” or “co-workers” or whatever makes sense in your life.) Too often I think I can fake it or that my lack of discipline or fervor will go unnoticed by others. Perhaps it sometimes does. Maybe I do fake it and others are unaware. But the most important changes and transformations might be untraceable to me yet rely on my own personal holiness. Continue reading ““All collective reform must first be individual reform””

Childlike Trust

Childlike Trust

Kids can get away with so much.

Whether it is because they are adorable or because we can chalk it up to their innocence, they are able to do things that are unthinkable to adults.  The small child that escapes the proper place in the church pew and scampers toward the front of the church is often met with smiles, even if the bishop is offering Mass.  A few weeks ago, a child at an audience with Pope Francis ran to the front and when the Swiss Guards tried to block him, the pope welcomed him forward.

They also seem to have the freedom to just ask for things.  My nephew once saw some money sitting on my parents’ counter and, after clarifying that it was indeed money, asked if he could have $40.  Children are quick to ask for food (even if it is the food you are eating), a drink from your water bottle, and anything else that might be slightly weird for an adult to request.

Yet there is such freedom in their general disposition.  A freedom that is nearly enviable when one considers how they present their needs and desires to those capable of actualizing them.  It made me consider how freeing it would be to approach God the Father in that way.  What would it be like to truly be His child, with all of the fidelity and trust found in the hearts of the little ones? Continue reading “Childlike Trust”

Unlikely Friendships

Unlikely Friendships

Ruth Bader Ginsburg and Antonin Scalia were good friends.

In a world where rational discussion and respectful dissent is viewed as semi-impossible, these two Supreme Court justices demonstrated how it could work.  They didn’t simply clash over minute details: one could say they had almost fundamentally different views of the law and that translated into different worldviews.

My friendship with Judge, later Justice, Scalia was sometimes regarded as puzzling, because we followed distinctly different approaches to the interpretation of legal texts.  But in our years together on the D.C. Circuit, there was nothing strange about our fondness for each other.

Scalia Speaks Foreword by Justice Ruth Bader Ginsburg

Despite differences in opinion, they were able to have a genuine appreciation for each other.  In several sources, Ruth Bader Ginsburg speaks of Antonin Scalia’s wit, grand presence, and shopping skills.  I don’t believe she is merely coming up with things to speak about for the sake of maintaining some public reputation of a friendship.  It has all the hallmarks of genuine sincerity–as evidenced by Ginsburg speaking at a memorial for Scalia following his death.

The friendship they share is significant to me because I, too, share a similarly surprising friendship.  Of my friends from elementary and high school, there are only a few with whom I keep up.  (Keep up is used rather loosely because I’m not really known for excellent communication where distance is concerned.)  Melissa was a close friend in high school and yet, in the years since, I think the friendship has deepened, though we speak infrequently.  Our friendship was born of mutual interests of theater, classes, and a desire to learn.  As the two ladies in calculus, we forged a deeper bond from confusion and frustration with the class.  Many of my memories from high school involve Melissa, whether it be laughter we shared, scenes she caused, or stories we told. Continue reading “Unlikely Friendships”

When the Gift is More for Me Than Others

When the Gift is More for Me Than Others

During two summers in college, I was on a Totus Tuus team that traveled around my home diocese and ran catechesis for elementary through high school students.  When I started, I knew I wanted to share the message of Jesus Christ with the youth of the diocese and I had encountered a zeal in teams from previous years that I desired for myself.  By the end of the summer, I knew I had been thoroughly tricked.  I wanted to share the Gospel and yet I found a deeper need within myself to encounter the Gospel personally.  Returning to college, I told people that Totus Tuus is really about my own personal formation, not primarily about the youth I interacted with at the different parishes.  It was a surprise, but it wouldn’t be the first time the Lord would change me despite my desire to be the one provoking change. Continue reading “When the Gift is More for Me Than Others”

The Church Showed Up

The Church Showed Up

When I scroll through Facebook, it is difficult to not feel at least a little discouraged.  My mini-world of online Catholic life, neatly curated based on my interests, is overflowing with article after article of questions, deception, and Church hierarchy.  I haven’t joined the fray and posted yet another reflection on the duplicity found within some of the Church’s most elevated ordained men.  It didn’t seem necessary after millions of words have been spilled over it and it doesn’t seem to help the hurting.  Despite not posting about it, I feel the increasing weight of the problems and wonder what will happen next.

My faith isn’t shaken–it wasn’t rooted in bishops or the Holy Father to begin with.  I don’t feel compelled to even consider leaving the Church–She is my home and I would not want to be an orphan in this crazy world.  I do, however, ache for the hurting and I frequently consider how this must look from the perspective of my students.  When hypocrisy is so blatant, it is a struggle for them to see why one should belong to such a fragile, sinful institution.

Despite the fact that I am unshaken in my desire to remain in the Church, the Lord gave me a generous gift.  Yesterday, the Lord gave me what I didn’t know I needed.

 I attended a Theology on Tap.  

I know the coordinator pretty well (she is my sister, after all) and so I have known about the progress of the launch of this new program every step of the way.  Yet when I walked into the gathering space, I was surprised at the number of people already present.  And as the minutes continued to pass, I was soon blown away by the number of people who came streaming in.  An event that initially had aimed for fifty people and then optimistically raised its hopes to seventy or eighty, eventually rounded out at about 150 people.

The attendees?  They were young college kids, adults in the first decade of “adult” work, middle-aged parents, and grandpas and grandmas.  A gentleman at my table graduated from high school in 1956.  A priest stood behind me.  A co-worker sat next to me.  My parents were nearby.  A couple sat on the floor near the bar, all available seats having long been snatched up.

The attendees?  The Church.   Continue reading “The Church Showed Up”