Category: Rome

like a Sunday alms-box

like a Sunday alms-box

I was recently introduced to the Polish poet Anna Kamienska. As I walked the streets of Rome, post-crepe from a nearby shop, I read a poem she wrote about St. Edith Stein. It was providential because I have rather recently become quite intrigued with the life of Edith Stein. By all accounts, we have little in common and yet I can identify with her unasked for period of waiting for her desires to be fulfilled. I can only ask that I endure all future waiting with the hope and attentiveness to the present moment that she did.

So I read the words about Edith Stein, someone whose life overlapped Anna Kamienska’s, and wondered about this poet. I like poetry that uses surprising yet fitting word choice, poetry that paints rich pictures, poetry that points to a deeper truth in a perhaps unconventional way. I don’t like poetry that confuses me or seems to not make sense or offers no beauty. Reading through Anna Kamienska’s selected works in Astonishments, I have found several poems that I believe I will ponder, appreciate, and re-read during the upcoming days and weeks.

The one I’d like to direct your attention to is called “Gratitude”–something I am certain I will need to return to once the fall semester starts all-too-soon.

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Rome’s Concreteness

Rome’s Concreteness

The following night the Lord stood by him and said, ‘Take courage. For just as you have borne witness to my cause in Jerusalem, so you must also bear witness in Rome.’

Acts 23: 11

The readings for our pilgrimage to Rome were rather perfect. For a few days, they focused on Paul’s arrest and subsequent journey to Rome to stand trial. As we visited the Basilica of St. Paul’s Outside the Walls and walked old cobblestone roads, the Scripture readings came alive. Here was the place Paul had come in chains, insisted on preaching the Gospel, spoke to the Christian community, and later died for Christ. It felt more real, more alive when in the place where so many important things happened.

When he entered Rome, Paul was allowed to live by himself, with the soldier who was guarding him.

Three days later he called together the leaders of the Jews. When they had gathered he said to them, ‘My brothers, although I had done nothing against our people or our ancestral customs, I was handed over to the Romans as a prisoner from Jerusalem. After trying my case the Romans wanted to release me, because they found nothing against me deserving the death penalty. But when the Jews objected, I was obliged to appeal to Caesar, even though I had no accusation to make against my own nation. This is the reason, then, I have requested to see you and to speak with you, for it is on account of the hope of Israel that I wear these chains.’ 

He remained for two full years in his lodgings. He received all who came to him, and with complete assurance and without hindrance he proclaimed the Kingdom of God and taught about the Lord Jesus Christ.

Acts 28:16-20, 30-31

In excavated catacombs, in the ruins of the Roman Forum, and in the expanse of the Colosseum, the reality of what had transpired in this ancient city rang clear. We prayed before Paul’s chains, momentarily visited the area where he was believed to have been beheaded, and stood near where Peter was crucified. Traversing beneath the current basilica, we stood before the bones of St. Peter, our first pope, and experienced the feast of Pentecost in the square just above. Everywhere we turned we were encountering concrete reminders that the apostles had visited this place.

I love several particular verses in Romans, but I couldn’t help but be struck anew that this was a letter written to the Roman people. And as a girl from the plains of South Dakota, where anything from the early 1800s feels old, I couldn’t help but be a little jealous that little Roman girls and boys get to grow up reading a letter written to them by St. Paul. How loved that letter must be! How beautiful to read: To all God’s beloved in Rome, who are called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. Then to read at the end of Romans as Paul lists numerous people to greet for him, real people who were working in the vineyard of the Lord and who knew Paul.

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Crawling On Our Knees To Heaven

Crawling On Our Knees To Heaven

The Catholic faith, with all of the elaborate liturgies and rich traditions, is a testament to the incarnational reality of Christ. Rather than simply receiving Christ spiritually, we consume what looks like bread and tastes like wine but which we profess is the Body, Blood, Soul, and Divinity of Jesus Christ. Rather than simply believing that we are forgiven, we profess our sins aloud and then hear the words of absolution extended as we are reconciled to God. Though not dogma, we profess to have the crown of thorns, nails from the cross, pieces of the true cross, and even the cloth wrapped around Jesus before He was laid in the tomb. The physical realities of the God-man are brimming in the Catholic churches around the world.

On a recent pilgrimage to Rome with some students, I was able to climb the Scala Santa or Holy Stairs. These twenty-eight steps of marble are believed to be the stairs Christ ascended as the Jewish authorities turned Him over to Pilate. Transported from the Holy Land to Rome at the request of Constantine’s mother, St. Helena, pilgrims have come for centuries to climb these steps on their knees as they recall the Passion of Jesus Christ. The ardent devotion of thousands upon thousands of pilgrims began to wear away at the stones and it was a desire of the Church to preserve them for future Christians. Around three hundred years ago, the steps were covered with wood to prevent their further deterioration.

A restoration process that has unfolded over the past few years led to the uncovering of the steps. As the restoration neared its end, for a few weeks during May and June, the Church allowed pilgrims to ascend the uncovered steps on their knees. The pilgrimage I was on happened to fall during the final week of the steps being uncovered.

Nine years ago, I climbed the steps during my first trip to Rome. Knowing the steps would be uncovered this time, I didn’t really consider how that would alter the experience of climbing them. The deep grooves in the marble, formed by thousands upon thousands of knees before me, made the ascent a bit more complicated than when it was on planks of wood. How many knees had been on these same steps? How many kisses had been placed on these marble slabs that formed the path Jesus took to condemnation? How many saints had made this same pilgrimage?

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"Quo Vadis" — A Call to Bearing Witness to Authentic Christian Living

I recently read Quo Vadis by Henryk Sienkiewicz and was drawn deeply into the story.  It is set in Rome during the reign of Emperor Nero and tells the tale of the beginnings of Christianity.  While I enjoy history, I am probably far more uninformed than I should be and thus it took me a bit by surprise to read of the moral depravity found in Rome.  Sienkiewicz accomplished the arduous task of transporting the reader into the time period and understanding the tradition of the times.  Prior to the revolution of Christianity, Rome was a burgeoning epicenter of vice and immorality.  The feasts held by Nero were consumed with gorging oneself on food, drink, praise, lust, and selfish whims.

Enter Christianity.

The Christians are portrayed as being something entirely different from the rest of the Romans.  They are set apart and act with never before seen goodness, honesty, and courage.  When faced with betrayal and anger, they freely bestow forgiveness.  The Christian life is not presented as easy by any means, but it is presented as filled with light and being something beyond human powers.  As I read this book I thought about how beautiful it was that the witness of Christians to the truth in word and deed was able to transform a sinful culture.

Think about that: the witness of Christians in their words and deeds consistent with what they profess to believe was able to transform a culture of death and vice. 

Nero spread the lie that the Christians were responsible for the great fire in Rome but when the citizens saw the goodness that was at the root of the Christian life, they doubted the words of their emperor.  While the martyrdom of the early Christians seemed to provide a set-back for the Church, soon they were inundated with many people who wanted to be Christians.  The bloody deaths they endured do not seem to be good advertisement to prospective members, but they were drawn by their courage, love, and the manner in which they died.  The blood of the martyrs is the seed of the Church.  By their faithful witness to Christ and His teachings, they were the compelling force that spoke to the basic dignity of the human person, the freedom found in forgiveness, and the willingness to die for that which one firmly believes. 

I found myself thinking that if it happened once, what is to stop it from happening again?  We are again facing a culture of death and a world riddled with vice.  Yet the Truth is still living and active.  What if we became the faithful Christians who lived what Our Lord taught and by this simple witness were able to spark another revolution?  To be a Christian is in essence to be a revolutionary.  In Quo Vadis the words on the lips of Vinicius, one of the central characters, struck me as something that perhaps we wouldn’t be so quick to proclaim today.

“It’s not enough, you see, to honor Christ with rituals and worship. You have to live according to his teaching, and that’s like coming to the edge of an ocean and being told to go across on foot. It’s deeds, not words, that matter to these people….There’s no longer a difference between the conqueror and the conquered, the rich and the poor, the master and the slave. Christianity means the end of all authority, of government, of Caesar, of the laws, and of established order as we know it. Instead there is Christ. There is an instant sense of mercy never found anywhere before. What follows is such superhuman goodness that it overturns everything we know about mankind…I tell you frankly there’s nothing more at odds with my character than this Christian teaching, but I simply can’t tell who I am since I brushed against it. Is this love or magic? I don’t know…I feel as if they’ve changed my soul!”

Our very souls must be changed, must be transformed by the very life of Christ.  If we simply go to Mass each Sunday, we are not giving a faithful Christian witness.  Our lives must be filled to the brim with the Gospel, it needs to find it’s way into every aspect of our life.  We must be the people that others look at and are amazed at our goodness, forgiveness, and zeal.  Not because we desire the praise, but because we are witnessing to what a life rooted in Christ actually is.  When I think of the early Christian martyrs the last words to come to mind are: mediocrity, comfort, politically correct, and fashionable.  If we desire to be like the early Christians, then we must also abandon the hopes of being able to live a mediocre, comfortable, and easy life.  When I look within myself, I discover that I am very attached to all of those things.  I want to be great and be a saint, but I also don’t want the sacrifice that is necessary.

Sienkiewicz very clearly presents the seeming contradiction found in the truth that the more you surrender to Christ, the more happiness and freedom you gain.  Vinicius wonders how he could be happy giving up the life of Roman decadence he has always known, but the happiness he discovers is of a far grander and long-lasting sort.  From the witness of the early Christian martyrs to the modern men and women who dedicate their entire lives to Christ in the priesthood or religious life, we see that Christ asks to be Lord of everything.  He asks for much but He rewards generously.  We may not be popular or comfortable in this world, but He promises to prepare a place for us in Heaven.  We may experience ridicule and humiliation, but then we would be simply following in the footsteps of the King of Kings as He was nailed to a cross. 

The world will hate us because we are not of this world.  But we serve a King who is not of this world and who has already conquered it.  The battle has already been decided.  Truth prevails, Goodness wins, Love conquers all!  Which side will we find ourselves on? 

If Rome can be transformed from vice to virtue, can not our world once again become what it ought to be?  I do not know what the Lord will ask of me in the future in order to bring about His Kingdom, but I do desire to have the grace and courage to do as He asks.  After a radical encounter with Truth, we cannot remain as if we have not changed. 

Imagine what the Lord could do with a few souls that do only His will.

Will you be one?  Will you say yes to the grace that is trying to flood your soul and pierce every avenue of your life?  Will I say yes?

Pray for me, dear reader, and I will pray for you.  May the Lord give us the grace to endure whatever may come.  The grace to follow Him to Rome to be crucified, to the classroom to be mocked, to the office to be scourged, to the public forum to be humiliated, to our families to be dismissed, and to our world to be belittled.  And may the world be transformed by the Truth, Goodness, and Beauty that we bear witness to through God’s grace.