Do you choose a saint for each year? I do. There are varying degrees of success regarding how much I learn about this saint or how often I ask for the saint’s particular intercession, but I like to try to pick a saint as a patron for the year.
For the past couple of years I have used Jennifer Fulwiler’s saint name generator. Whenever a saint comes up and I am completely unfamiliar with them, there is always the desire to pick a new one, a better one. Sometimes I do, especially if there is nearly nothing known about the saint. However, during a good year, I pick up a book about my new saint for the year and try to learn something about them.
The website gave me the name “St. Rose Philippine Duchesne” as my saint for the year. I looked up a short biography online to see if she made the cut and would really be my patron. As I read about her desire to be a missionary and living through the French Revolution and then journeying to the Americas, I was struck by a particular section near the end of the article.
Venerable Francis Xavier Nguyễn Văn Thuận spent thirteen years imprisoned in Communist Vietnam without receiving a trial. Of those thirteen years, nine were spent in solitary confinement. The prison conditions he suffered in makes the prison I go to for prison ministry look like a luxurious hotel. From his cell being so humid that mushrooms grew on his sleeping mat to his cell light being left on (or off) for days at a time, Venerable Francis suffered in ways I cannot fathom.
Yet from this suffering emerges a life shaped and formed in the crucible of humiliation. Despite the hatred of his persecutors, he continued to seek after the Lord. Years after being released from prison, Venerable Francis wrote Five Loaves and Two Fish, a simple yet profound book based on his experiences in prison. While most of us cannot relate to the particulars of his life, the truths that emerge are ones that ought to resonate deeply with each of us.
The general theme of his book, as you may have guessed, is based on the Gospel where the little boy offers the little he has (five loaves and two fish) to feed the multitudes present. The boy doesn’t know how it will be enough, but he trusts that offering it to the Lord is what he is called to do. Venerable Francis focuses on the little that we can do to offer ourselves to the Lord. He went from an active ministry as a bishop, serving God’s people with energy and zeal to a life imprisoned, unable to speak to his flock or do the work God was allowing him to do before. Yet even in this lack, or perhaps especially in this lack, he finds that God is still working, just not as he expected.
The book is short and beautiful, so I recommend getting a copy and pouring over the simple truths found in it. But I wanted to highlight two points that stood out to me.
The first truth Francis shares is to live in the present moment. Honestly, if I were confined to a cell for nine years, I might be inclined to live in anywhere but the present moment. The perspective Francis has is, “If I spend my time waiting, perhaps the things I look forward to will never happen. The only thing certain to come is death.” Keeping in mind where he found himself when he considered those words, it was reasonable for Francis to assume he would not survive prison. He chose to embrace the moment and do what he could with what he had.
Through the smuggling efforts of a seven-year-old, Francis sent out messages of hope that he composed during the night. He focused on filling each moment to the brim with love, concentrating on each gesture toward the guards being as loving as possible. The fruit of this was the conversion of many guards. Initially, they rotated the guards often so that he wouldn’t convert them, but then they decided to keep the same ones with him so he would convert as few as possible.
I was listening to one of the first podcasts released by Brandon Vogt and Fr. Blake Britton on their new podcast called “The Burrowshire Podcast.” It was about the call to be saints and they spoke about how although at times they both find themselves desiring to live in different time periods, they were created with souls for now. In fact, it is God’s desire that they be saints right now, in the midst of everything good and bad that surrounds them.
As someone who often feels old (not age-wise, but like from a different era), I resonate with the lingering desire to be alive at a different point in human history. Yet God isn’t mistaken in placing me in this very particular point in time, complete with my longings and desires for things of bygone eras. I suppose many of the saints felt the same way, too. But to consider that I have a soul that is crafted for this point in history is something I hadn’t yet considered.
What does that even mean?
I appreciate the intentionality that this reveals about the Lord’s actions. With our own unique gifts and talents, we were fashioned to be alive today. Instead of misfits from a different age, we are exactly where (and when) we ought to be. Which means holiness is possible now. In fact, for us, holiness in the present is the only option. Despite my feelings to the contrary, I wasn’t fashioned to be holy in a different time period. With all of my intricacies, failings, and strengths, I was created to be holy here and now.
Part of the way through the Easter Vigil Mass I realized something I had subconsciously believed even as I intellectually knew it wasn’t true. I realized that COVID-19 wasn’t confined to Lent. The absence of public Masses wasn’t just a wild Lenten penance. It was a reality that was going to endure for who-knows-how-long. In the midst of a time of penance and sacrifice, it was somewhat understandable to accept and embrace this unasked for restriction. Yet in the time of Easter joy, how did one continue to embrace this cross, even while gesturing toward the empty tomb?
Intellectually, I was fully aware that this was an enduring thing. Yet after passing into the Easter season, I have been pondering this odd cross-section of joy and sacrifice. Of course, it is possible to be joyful in the midst of sacrifice. Love, nearly by definition, involves sacrificing ourselves for the good of the beloved. Yet long, protracted sacrifice in the middle of a liturgical season set aside for rejoicing, feasting, and innumerable alleluias being uttered? How does one do that?
I don’t exactly know, but I am trying.
It helps that I try to often remind my students that we are in the Easter season and should do something special to celebrate this time. At times, I find myself recording videos for them and thinking I need to do this, too.
It has surprised me how I can sometimes enter into prayer when I am praying “remotely.” Like when Pope Francis had some time of adoration during the Urbi et Orbi blessing a few weeks ago. Sitting on my couch in front of my computer and adoring Jesus in Rome seemed kind of silly. Yet as I prayed alone yet communally, I found that I was able to enter into prayer. It wasn’t a perfect scenario, but it worked in that moment. This was a moment of joy, to find myself with Jesus even as I was separated from His Eucharistic presence.
So here we are, fully into the Easter season, steadily working our way through the Easter Octave, filled with joy and yet still experiencing sacrifice. But I guess that makes it a bit like that first Easter Sunday when St. Mary Magdalene encountered Christ at the tomb. In her desire to keep him near, we see Jesus saying to not hold onto Him. Wasn’t this miraculous triumph over death the fullness of joy?
I don’t believe I ever had as much gratitude for the generous mercy of God as when I started volunteering at the prison.
Over the years, I have perhaps struggled with accepting that I cannot disappoint God or realizing the unplumbable depths of God’s particular love for me. But, in many ways, I never felt that I strayed too far from God. I never stopped going to Mass or turned away from the faith. In college, I was delving into my faith when many of my peers were shaking the Church’s dust from their feet. So I never really had to confront the question of “Can God forgive me for this?” and I say that without any pride knowing that I fail in many, many ways.
Standing before men in prison, though, I am encountering some men who have committed truly heinous crimes. There are men in for drug charges or robbery or embezzlement. And then I’m with men who committed crimes against women and children, in a variety of circumstances and situations. I also find myself with men who have murdered others or conspired to murder people or have attempted to murder others. Regardless their crimes, I am able to confidently extend the mercy of God to them.
There are times when I am in the disciplinary unit, talking with the men cell-front with a couple of other volunteers, and I find myself filled with profound awe over the gift of salvation. I don’t have to ask what sins they have committed to know if the Lord desires to be in relationship with them. If I find myself repelled by their sins or crimes, I know the Lord still yearns for their soul and to pour His love generously upon them. It causes me to experience again the immensity of the Lord’s love. There is no question about if He loves any person I meet in prison. That expansiveness causes me to stand there and just be awed by how the Lord never stops pursuing our hearts.
I found this poem through a podcast that has a “poem of the day” that they read and analyze a bit. While I often forget, reading and learning more poetry follows a desire I have to immerse my life in more beauty.
In a month-by-month planner from over a year ago, I found the following quote scrawled in the open boxes at the bottom of a page.
The future will be what we make it; let us reflect on this thought so that it may motivate us to act. Especially, let us realize that all collective reform must first be individual reform. Let us work at transforming ourselves and our lives. Let us influence those around us, not by useless preaching, but by the irresistible power of our spirituality and the example of our lives.
Elisabeth Leseur: Selected Writings, pg. 135
Re-finding this quote was a great gift in that moment. I was looking through stacks of papers, discarding what I didn’t need so that I wouldn’t move unnecessary papers to a new home. The old planner brought back some nostalgia as I saw different meetings I had, random notes I had made, and, most importantly, saint quotes I had added to the large monthly planner to motivate me onward.
Servant of God Elisabeth Leseur spoke of personal reform and how only by growing individually can we hope to influence the world. She knew what she was talking about. Through her gentle, persistent witness (and an inspiring journal), her husband was transformed from an atheist to being ordained a priest after her death. It wasn’t because of her intellectual arguments, but rather her living testimony that brought a change into her husband’s heart.
What I have been led to consider frequently is this question: how would it impact my students if I embraced my faith with the radical zeal of a saint? (Replace “students” with “children” or “husband/wife” or “friends” or “siblings” or “co-workers” or whatever makes sense in your life.) Too often I think I can fake it or that my lack of discipline or fervor will go unnoticed by others. Perhaps it sometimes does. Maybe I do fake it and others are unaware. But the most important changes and transformations might be untraceable to me yet rely on my own personal holiness. Continue reading ““All collective reform must first be individual reform””→
I love when I am able to find secular examples that point to spiritual realities. When shown explicitly religious media, my students often give what they think are the correct answers based on their years of Catholic education. Yet when it is something that seems a bit unrelated to the class, they tend to have a greater openness and willingness to interact with the material.
On the second class day of the new spring semester, I showed them a TEDx talk called “500 Miles, Two Best Friends, and One Wheelchair.” (Feel free to take a minute…or 19…to go and watch this video.) The image of strangers taking the time and effort to carry a man in a wheelchair up a mountain seemed to obviously gesture toward the Church on earth and the Church in Heaven.
“Through the power of community, I climbed mountains.”
At one point near the end, Justin says. “Through the power of community, I climbed mountains” and it resonated so much that I had to write it down. So many conversations lately have pivoted around the need and desire for community and authentic friendship. While some say community cannot be built, I disagree. I believe community must be built. While we cannot choose to magically connect with people, we must be intentional in how we use our time in order for community to be successful.
This community that Justin and Patrick found was possible because others were willing to be intentional with their time and energy. The pilgrim duo they met in the cathedral in Burgos were willing to wait for them before climbing the mountain leading into O’Cebreiro. Then other people heard the story and decided to wait, too, without ever meeting Justin or Patrick. Community requires intentionality and it reminds us that in this pilgrimage of life we cannot walk alone.
A priest friend of mine often said, “You can be damned alone or saved with others.” I think he was quoting someone but I was never certain of the source. The idea is that Hell is isolation, but Heaven is necessarily communion. Communion with God and with others. The reality of this can be revealed in the many “saint pairs” that have arisen over history. St. Francis and St. Clare. St. Benedict and St. Scholastica. St. Louis and St. Zelie. St. Francis Xavier and St. Ignatius of Loyola. The list could go on and on. St. Teresa of Calcutta and St. John Paul II? Saints live a foretaste of the heavenly communion through their authentic friendships with one another. They “carry” each other up the mountain, using friendship to encourage the other to enter into deeper relationship with the Lord. Continue reading “I Climbed Mountains”→