Tag: reality

It Will Not Delay

It Will Not Delay

The wallpaper of my phone is a picture of a quote which says, “It will surely come, it will not delay.” Next to the plastic, rose-bespeckled skull on my desk at school is another quote which says, “The Lord is not slow about his promise.” I think I feel compelled to post these passages of Scripture around my life because I feel like I’m inclined to not believe them and I know that I must.

I find myself doing similar things in other situations, too. There is a massive paper I need to write (yet which I have done essentially nothing on) and I have a desire to write about the role of hope in suffering as a Christian. This is not because I feel particularly hopeful or because I view myself as a very good suffer-er. And yet there is an attraction to this tension between suffering and hope. Or, as another example, recently, I read the description of a fictional story and it repelled and annoyed me, sounding far too similar in some ways to my own life, and so I bought it.

I’m not sure I love the tension that life offers to me and yet there is something intriguing about it. At times I run from it, not wanting to parse the particular stresses and contradictions in life. Other times, I sprint towards it, wanting one strain of my heart to engage in a head-on collision with another. Or for the misconceptions or untruths I believe to smash brilliantly into the truth or clarity which they don’t want to encounter.

Perhaps it is simply reflected in how I feel about Advent. I love the time of anticipation, the preparations, the slow moving from darkness to light, the delayed gratification. However, I also feel the tension in the season and am quick to see how I also greatly dislike that same tension in my own life, when the end of the journey is not quite so clear-cut and the conclusion unknown. The season of Advent continually calls this tension to mind as we prepare both for Christmas (clearly marked out for December 25th) and the end of our lives (very unclear and uncertain for most of us). It is a delight and a sorrow, a thing of great pleasure and one of profound suffering. Yet it is a tension in which we all must live.

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Aim Higher

Aim Higher

For a while I would joke that I don’t pray for humility as a teacher because it comes to me whether I pray for it or not. And yet, just to prove that life isn’t always as humbling as I may need, the Lord decided to show me that when I pray for things (mostly, it seems, humility) that He delivers what I need, albeit not in the way I want.

On Ash Wednesday, I was listening to a Lenten reflection and prayed along to the Litany of Humility. It is a prayer I love and hate and, probably, need to pray more often. Right on cue, the Lord delivered a humbling situation the following day. A student was giving unsolicited advice about how I might improve his life by not assigning study guides or making him work on it (instead of the math homework he found more pressing) during my class period. I listened for a while, attempting initially to get him to understand that while he might not need it, there are other students who do. The conversation concluded when I recommended that perhaps he pursue a career in teaching since he would be able to be the perfect teacher for students. He, clueless perhaps to the implications because he isn’t really that cruel, commented that he didn’t want to be a teacher but was going to “aim higher.”

I sat there for a moment as a lighthearted moment grew sour.

He didn’t want to be a teacher (which I didn’t really expect to be the deep desire of his heart), but he wanted to “aim higher.”

And it was humbling.

I remembered, annoyed, that just the previous evening I had prayed the Litany of Humility. This is why I don’t pray that prayer, I thought, as I pondered what to do in the wake of a fifteen year old boy telling me my current career choice was way below what he hoped for himself. I sat there at my desk, pride bristling, wanting to offer one of a thousand caustic barbs barreling to the front of my mind. But I didn’t say any of them as I thought, But this probably why I need to pray this prayer more often.

If I were humble, I wouldn’t be annoyed by the careless words of a teenager. I wouldn’t want to offer a bit of my sharpened tongue. I wouldn’t, as a small form of revenge, sidestep answering a question he had on the study guide he just complained about yet which I had thoughtfully crafted as a way to help my students be successful.

And yet I all of these things happened. I was annoyed, I wanted to offer a biting word, and I chose not to give a straight answer to his question.

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To Be Patient

To Be Patient

I, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received, with all humility and gentleness, with patience, bearing with one another through love, striving to preserve the unity of the spirit through the bond of peace… (Ephesians 4: 1-3)

“Are you patient?”

Mass had just concluded in the prison and the guy next to me posed this question. I thought for a second and replied with the affirmative. I think I am typically a patient person although I sometimes have my moments of losing my calm and forbearance.

“Are you patient?” I asked, turning the question back to him. Then for a while we discussed his gradual growth in patience as well as his desire to share this knowledge and growth with those near him.

Yet despite the simple question and my quick reply, the question remained lingering in my mind throughout the day.

Am I patient?

I kept trying to reassure myself that by many accounts I am incredibly patient. Sometimes students, a group of people generally not prone to throw out random compliments to their teachers, will even comment on my great patience. Occasionally this is in comparison to other teachers and at other times it is just a general statement that they think I am incredibly patient.

Regardless of these affirmations, I kept the question before me. As I started pulling up weeds and thistles in my yard, I knew I should patiently and tenderly extricate the roots from the ground. Yet I recognized that sometimes I just plucked off the visible part of the thistle, leaving the roots to simply grow and flourish again.

So maybe I’m just not very patient with weeds.

Seeing this, I found myself trying to be a bit more gentle, wiggling the leaves and slowly pulling up the long, burrowing root. It was impressive how small the weed could be above the surface and yet how long and spindly the roots could be. Several times I was amazed at what was hidden from view, what energy and strength the weed had poured into what would sustain it and not simply what I found as a nuisance in my yard.

Almost necessarily, I made the connection between these weeds and my heart.

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To See Reality

To See Reality

Reality is not always at it seems.

For the past few months, I have continued to return to the image of Mary Magdalene waiting outside the tomb on Easter morning. The most awful thing has happened but so has the most wonderful thing. Christ has been crucified, but He has also gloriously resurrected, conquering sin and death. The world has been radically changed, altered from simply a fallen state into a place where redemption and abundant graces can be received.

Yet Mary Magdalene doesn’t know about this profound change.

She weeps outside the tomb, longing for her Lord to be present to her. Faithfully she followed the Lord throughout His ministry and to the very foot of the cross. He will choose her to be the first witness of His Resurrection and become the apostle to the Apostles.

Yet in this particular moment, outside a tomb where the God-man was laid to rest, she does not see the joy or the glory for she is cloaked entirely in sorrow. She aches, she mourns, she pines, she weeps. Reality is completely different than she thinks and yet, for her, this wonderful reality is not her present experience.

This collision of joy and sorrow has captured my attention for the last few months. The sorrow gives way to exuberant joy, but the sorrow is still intensely felt in its moment. Pondering the way this unfolded made me wonder why the Lord allowed Mary Magdalene to experience this delayed joy. He speaks to her, blinded from being truly seen, as the gardener while asking why she weeps and for what does she seek. As God, He certainly already knew what she desired and understood what she thought was reality. In a quick moment, He could have rushed in, changed her perception, and reassured her of the good news of His Resurrection.

Why doesn’t He? Why is there this delay? Why is any part of her suffering prolonged at all when such marvelous joy could be had in that moment?

Unable to solidly answer any of these questions, I have found instead a companion for when it seems suffering is prolonged, joy is delayed, and the truth of reality impossible to be fully known. Without clear answers, I experience solace in trusting that current circumstances and experiences do not necessarily dictate reality. When St. Paul says, “We know that in everything God works for good with those who love him, who are called according to his purpose,” (Romans 8:28) I can believe that God is working a good I cannot see. When it seems that God cannot fulfill His promises or that deep-seated desires will be left wanting, I can remember that there is more to the picture than meets the eye. Like Mary Magdalene at the empty tomb, I can be in a place which feels incredibly painful and yet also be in a place which is truly filled with boundless joy. Both can be true at the same time, even if I do not have the perspective to see each.

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Candlelight

Candlelight

The power went out amid the wind, rain, and intermittent hail. With each candle that was lit, the room was filled with softness as light bounced off the walls, wrapping us in a welcomed coziness. I don’t think of lightbulbs as harsh or overpowering, but being suddenly engulfed in hazy candlelight, the shift was tangible. A peace and calmness was present, a stillness that said more than that the air conditioner was retired due to the lack of energy.

The shift, produced by a simple cessation of electricity, seemed considerable. The house was quieter, the atmosphere more serene, and my desire for it to remain so more intense. What if we could live this way? Or what if we could live this way some of the time? Armed with a taper candle, I retreated to my bedroom for the night, reading a little by candlelight and admiring the warmth on the pages which was quite different from the typical glow of my bedside lamp. I admired the flame, simple and powerful, as it embraced the room in a flickering of radiance.

My fearful and practical side saw how this situation could be fatal, with people falling asleep before blowing out the candle beside them. And yet, my romantic and traditional side wondered what we lost with the ease of flipping light switches and beams of light that made us think it was daytime in the middle of the night. Could there be a way to recover the naturalness of following the rising and setting sun? Could there be a way to enter this peace wrought by a flickering flame in a way that didn’t mean upending the advantages of living in the modern era?

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The Light Doesn’t Lie

The Light Doesn’t Lie

The light shines through my dining room windows and reminds me that I have a consistent layer of dust coating the glass. That same light, however, shimmers through the young spring leaves on the tree and causes cheery shadows to flutter on the deck. It is an equal opportunity gaze, this light, and casts beautiful beams through one thing while highlighting the imperfections of another. It basks the flowers on the table in an ethereal brilliance and then reminds me to change the furnace filter as I see a haze of dust lingering in the air.

…for He makes the sun rise on the evil and on the good, and sends rain on the just and on the unjust.

Matthew 5:45 RSVCE

The light of Christ does the same thing as it covers the earth. It reveals deeper beauty than we saw before and yet unearths deeper ugliness than we knew before. This is true for the world, the community, and our own hearts. When we step out of our artificially coordinated world and into the unwavering light of the day, we don’t become worse. Instead, we are seen for who we truly are. The light doesn’t lie, but the truth can be equally unnerving.

Often, those rays of light slice through the walls and resistance and point to something I had overlooked or forgotten or hoped I had masked well enough. It strips back the covering and points, unswervingly, at the reality of what is. Like Adam and Eve, we want to sew together anything at hand that would do the trick of providing some coverage, some semblance of disguise. It can be intensely uncomfortable to step even further into the light, to welcome the piercing rays and drop to the ground whatever excuses might be nearby.

A confessional attitude means that one does not hide oneself, does not avoid God’s gaze, but rather exposes oneself to him voluntarily out of love. One lets oneself be seen and exposed….After the Fall, man no longer wanted to stand naked before God. He could not tolerate being illuminated by God’s bright light. A confessional attitude means, not that one actively shows to God everything one has done, but that one places oneself without defenses before his penetrating gaze.

The Holy Spirit, Fire of Divine Love, Fr. Wilfrid Stinissen, OCD

The joy of the Resurrection demands something of us, something beyond a delightful entry into feasting and boisterous alleluias! It requires that we enter into the light of the Risen Lord and be willing to stand in that gaze. The Lord’s gaze is always one of love. Yet it is a love that does not overlook the damnable parts but desires particularly to save those very parts.

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Only to bring him to life

Only to bring him to life

I am going to hold a pistol to the head of the Modern Man. But I shall not use it to kill him–only to bring him to life.

Innocent Smith in Manalive, GK Chesterton

The priest at Mass the other day posed the question: if it was possible to know, would you want to know when you would die?

As a melancholic, death is never too far from my mind and that isn’t necessarily a bad thing. While I don’t have strong feelings about the question one way or the other, I was thinking of some of the benefits of knowing when I would die, even if there is wisdom in not knowing. Sometimes, when death is clearly imminent, it compels us to truly embrace living. When our time is definitively short, we can move from passive existence to passionately experiencing life.

Is that type of wholehearted living reserved only for those who know death is at their door? Could I do that now? If people are able to live more when death comes close, could we just do now what we would do if we knew?

It made me consider how I would change my life if I knew the times of other events. Besides death, there are many other things that seem to be unknown yet shape how I live. For example, if I knew within the next year I would meet someone I would marry, would it change how I live? I believed that I would. What if it was five years, would that change how I live now? Yes, it would. What if I knew I would never get married? Again, yes.

And then I asked myself an important question: why?

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The Rich Man and Lazarus

The Rich Man and Lazarus

If you don’t often feel uncomfortable when reading the Gospel, you might be reading it wrong.

Between a Monday evening Bible Study and Friday classes, I have the great gift of looking at the upcoming Sunday’s Gospel at least six times during a typical week. Sometimes, I’m a little dense, though. It took until Friday afternoon or Saturday before I genuinely started applying it to me.

This past Sunday the Gospel was about the rich man and Lazarus from Luke’s Gospel. It is clearly a rebuke of the rich man’s lack of compassion for the suffering of Lazarus. Also, it emphasized the finality of death and the subsequent judgement.

At first glance, I felt pretty comfortable. I do not look at the suffering of my fellow man with zero compassion. Yet I was prompted to wonder: perhaps the rich man did see Lazarus, did see his suffering, did feel moved–just not enough. Maybe the idea of reaching out made him feel uncomfortable. Or he didn’t know what to do. Or he was nervous that the suffering of Lazarus would be too disturbing to experience up close.

The Gospel suddenly became something I could apply to my life as I remembered a situation where I saw someone suffering, felt bad for them, and then did nothing. There were about three times when I had witnessed a man sitting in a wheelchair in the middle of the sidewalk, well past a time when he should have been home or in a shelter. It was an arresting scene: the sun had set, it was a bit blustery, and there he sat in a wheelchair on the sidewalk with a blanket stretched over his entire body, from his feet to over his head. I saw it and I kept driving, every single time.

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A Scandalous Mercy

A Scandalous Mercy

“If Hitler repented before he died, after all he had done, would he be able to go to Heaven?”

You know, just some light, casual conversations on a Friday afternoon.

“Yes, if he repented….You don’t like that answer, do you?”
“No, I think he should be in Hell.”

“Let me ask you a question,” I said, knowing that sometimes asking questions is the only way to escort them to the doorstep of truth. “Where do you draw the line? How many people can someone kill or order killed and get to Heaven?”

“Ummm….none.”
“So nobody who has ever killed anyone could have a conversion and go to Heaven?”
“No.”
“Are there any other sins that you think God should be unable to forgive?”
“No.”
“But do you see the problem with choosing what is too much for God to forgive?” And he did, but he still wasn’t convinced that God should forgive Hitler if he repented.

This interaction prompted a much longer conversation than I expected. Our starting point was the Gospel for this upcoming Sunday and it bothered some that the lost sheep, the lost coin, and the wandering son were all received with joy and the ones that remained weren’t so celebrated. The father in Luke’s Gospel extending abundant mercy to the younger son was troublesome and annoying to them. Why does the one who wanders get a party and the one who stays gets nothing?

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He Disciplines the One He Loves

He Disciplines the One He Loves

I promise, I promise that I will not forever be talking about prison on here. At some point, the students will make an appearance again. It simply seems that the most striking things are happening in prison.

The other night, we were following a winding conversation that started from Sunday’s Gospel. We discussed being the one sheep that wanders away and how the generous love of the Father always seeks us out. One of the inmates reflected on how God’s love sometimes doesn’t seem gentle, as He protects us from worse things. He compared it to an experience he had as a father where he had to stop his child from running into traffic but that action made the child cry. Yet it was necessary in order to save the child from greater danger or even death. It was likened to prison, a place I’ve frequently heard them refer to as a place that saved them while also grumbling against it.

Another inmate listened to this and then quoted from memory, “The Father disciplines the one He loves.”

And that other inmate just nodded his head and said, “Thank God.”

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