Every time I go to the ocean or sea I think of where I grew up. Mountains in their majestic reaching for the heavens are beautiful. Forests brimming with greenery and a thick growth of trees are lovely. Sprawling canyons surrounded by arid, desert bloom have a foreign intrigue. But water, rolling and churning as far as the eye can see, makes me think of home.
Some consider that odd since I grew up on the prairie. But I find it necessary every now and then to get somewhere I am able to breathe. When I stand by the water and am able to look until the earth curves, I feel a sense of freedom, a deep breath builds interiorly that needs to be exhaled as all that confines falls away. And though the ocean and sea embody an exotic newness that I’ve never fully explored, they also contain within them a sense of home.
The other day I was driving and spent a long time marveling at how the tall prairie grasses rolled so wave-like under the ever-present prairie wind. The pliant bending of the grasses followed by their rebounding over and over again was simple yet lovely. It made me want to tell my neighbors that the reason I mow so infrequently is because I love our prairie heritage and would love to see the oceanic movements in my own backyard. Instead, I drove on as I gratefully took in the ebb and flow of the grass, resilient and fierce despite the slender bowing.
This need to breathe and to have the space to do so is one of the reasons I couldn’t last long in a big city. As it is, the city I live in causes me to feel slightly suffocated, something I don’t realize until I’m driving into the country and feel myself unconsciously breathing deeper and freer. I thrive on the flat prairie, a gaze that goes on and on with a vastness that yearns to be appreciated.
Marie Kondo advocates asking yourself if the things that fill your house spark joy. While I don’t live her method, there is something intriguing about asking that question about the items that fill our visual landscape. Many things in my home don’t do that (I suppose I find it hard for spoons and forks to greatly spark joy in me—yet they are pretty useful for eating), but it is perhaps more interesting to consider the things that do fall into that category.
During the pandemic, I’ve spent a lot of time at home. But given this abundance of time at home, I notice that my affections continue to be drawn to particular things in my home and I find once again compelled to acknowledge that beautiful, practical (and impractical) items are so helpful for ushering joy into our lives.
For example, I have a wooden serving tray and it is perhaps odd the number of times I stop to admire the varying grains that run across and throughout the wood. Either as I’m arranging food on it or washing it off, I generally am thinking, “This is so beautiful.”
Or I have a serving bowl that was handpainted in Italy that I purchased last summer while in Assisi. The bright colors that fill the interior bring me a thrill of joy every time I fill it with salad or an array of fruit. As I use it, I frequently remember the peace of Assisi, the quiet of the streets during our time there, and the beauty of being in a place so old.
Of course there was some stress involved, but the school year ended with fairly little fanfare and at a much slower pace than usual. No massive liturgies to plan for hundreds of people, no finals to prepare, no feeling like everything needs to happen right now. I fully understand that this pandemic is causing suffering for many people, but I can’t help but consider the blessings found in the midst of the difficulties.
For a variety of reasons, this school year was difficult in different ways. I found myself stressed and in continual need of a break. Many life-giving things were happening in my life, yet the breaks from school were never long enough, the time to relax never quite rejuvenating enough, my grasp on responsibilities never quite firm enough. After overcoming the initial stress of the transition, I slid into an indefinite period of teaching from home….relieved.
The time gave me the gift of reading a little more, enjoying the comforts of home much more, and the unchosen halt of many ministries. Things I could never say “no” to before (and I don’t generally have a problem saying no), like some work responsibilities, and things I enjoy, like prison ministry, were suddenly over or put on a long pause. While there was a sadness in missing some things, I mostly found the break to be good for me. And as a definite introvert, I was really okay with hours spent alone at home. With nine weeks of teaching from home wrapping up, I can honestly say I never got very sick of being at home. Sometimes staring at a computer screen was painful or the endless assignments that needed grading were unwelcomed. Despite all of that, the pandemic provided the opportunity to come up for a breath of much needed air.
I don’t generally consider myself to be vain. Perhaps I have a sort of intellectual vanity, but physical vanity doesn’t usually seem to be my downfall. There was an article I read that said my personal hell would be that every time I open my mouth to say something intelligent, something completely idiotic would come out instead. Based on how strongly I felt that, I assume I must have a rather decently sized strain of vanity when it comes to if people think I am smart or stupid.
A few weeks ago, I asked some of my family if they would rather have people think they were smart or beautiful. For me, the answer was pretty clear—I don’t care too much about beauty, but I care a great deal about intellect. So it seems I would be rather virtuous when it comes to physical vanity.
School was called off for today before I even went to bed last night. It meant that my sister and I leisurely watched a movie and then talked for a while before curling up to fall asleep. This morning, the snow hadn’t started yet so I went out of the house for a couple of hours, returning as the snow began to lie thick on the roads. Ideally, though, I would have been still tucked away in my bed or perhaps snuggled on the couch with a cup of coffee as I turned through my latest book.
In high school, I was surprised when I heard that on snow days kids went to go hang out at the mall. For me, it was an unthinkable action. Why would I go out into the blustery weather when that was the exact reason I wasn’t at school? I also was gifted with a father who would have unquestionably smacked me with a hearty dose of common sense if I would have even asked to drive to town despite the weather. Being at home was actually what I wanted to do anyway. While I liked school, I didn’t mind a day of sleeping in and being home. The same still holds true as an adult.
I grew up slow.
By that, I mean, as I grew up, we moved slowly.
I look at the schedules my students have or the schedules of kids and it looks so different from my youth. In elementary school, I usually rode the bus home and I was there until the next day when I left for school. My mom made supper and we all ate together. Sometimes the older siblings were running off to practice or games, but we almost always ate supper around our dining room table.
My summers were quiet, too. Sometimes we explored the farm or watched too much TV or read book after book. But it was slow, with plenty of time and space for us to play in the hay loft or read through book lists with forty to fifty titles. It wasn’t perfection, although my memory tends to cast an overly rosy hue on the days of my childhood. However, it had the great beauty of not being rushed.
The student said “hi” at the end of class, as he looked over my podium to casually glance at my computer screen. Then, he went to a stack of books, picked them up and looked at them, despite the fact that it seemed like they were not in a place where students should peruse. It was either annoying because he clearly didn’t know boundaries, didn’t respect my space as a teacher, and appeared to not know what should be private.
Or it was endearing because his attitude indicated the great comfort he felt in my classroom. Something about the way he was performing these actions seemed innocent and naive. Like a child who glances at a parent’s phone with interest rather than intrigue. Or a teen who roots through the cupboard looking for food to consume.
“You seem at home,” I said after he placed the books back on the stack.
“Yeah, I feel pretty comfortable,” he replied, most likely oblivious to what his actions could have meant.
Anything near tears, I assumed, would come from the overwhelming joy of seeing a good friend get married. And while I was definitely happy, I was startled by the profound loneliness that pervaded my heart, even as I sat in a pew with beloved friends and was surrounded by many people I knew. Grateful that my friend was receiving that for which she had long prayed, I discovered a sorrow that I didn’t want to find at that time or in that place. The human heart frequently seems inconvenient, but I’ve found that leaning into that is more helpful than ignoring it.
Near the beginning of the liturgy, I heard the priest proclaim a single word in the midst of a longer prayer. He said “home” and I was immediately asking the Lord where my home was. Looking over the priest’s head, I saw the crucifix, arms stretched wide and side pierced, and within myself I heard Him say that my home was there. In His side, opened so that mercy could pour out, was my home, my refuge, the only place I belonged on either side of Heaven.
As my blog slowly moves from being thoroughly unread to something that people I know and don’t know read, I find myself hesitant to ever speak of being single. Some of my former students occasionally look at my blog as do co-workers, and it feels odd to share this particularly deep desire, even if it seems obvious or assumed or commonplace. Yet it also feels odd to share so many other parts of my heart and then withhold speaking of the vocation I feel called to, simply because God hasn’t fully answered that prayer.
I’m a melancholic and as such I am accustomed to longing. One of the most enduring longings has been for marriage and a family. It isn’t my only desire, but it is the one that seems the most fervent. This newly married friend is one I often spoke of this longing with, as we questioned when it would be fulfilled and wondered how it would happen. So I understand to a degree why this wedding also filled my heart with a bit of sadness. It was because my compatriot had what she longed for and I was still waiting, still hoping, still wondering when and if it would happen.
I found this poem through a podcast that has a “poem of the day” that they read and analyze a bit. While I often forget, reading and learning more poetry follows a desire I have to immerse my life in more beauty.
`My grandmother,’ I said in a low tone, `would have said that we were all in exile, and that no earthly house could cure the holy home-sickness that forbids us rest.’
Manalive, G.K. Chesterton
Sometimes, life feels a bit like a long exile. No place, regardless of how grand or beautiful, seems to work as a perfect home.
When I graduated from college (or maybe it was even before that point), I remember realizing that never again would all the people I love be in the same place. Friends scattered across the country in post-graduation searches for jobs. My heart had experienced profound beauty in multiple places around the world. It produced the aching reality that many places could be home and yet no one place or group of people were entirely home.
Walking the Camino a few years ago, I lived physically what I seem to live internally. I was a wandering pilgrim, looking for the end of the road and a consistent place to rest. So much of me aches and longs for Heaven because I desire a resting place, the place where there are no tears or separations or unfulfilled desires. A place of contentment, communion, and constancy–a home that can never pass away or be divided.
In Chesterton’s Manalive, he speaks about a man who leaves his family in order to re-discover the joy of loving them again. He leaves home to discover home. It does seem to be the case that too often the familiar becomes overly ordinary or commonplace. When I was in Switzerland, I wondered who wouldn’t gape with awe at the majestic mountains that formed the backdrop to the hostel I stayed in for a couple days. Probably the Swiss.
“Who is a missionary?” I asked my class, not too long ago.
They came up with a variety of answers: someone who preaches in a foreign country, someone who has very little, someone who doesn’t make money, and the list continued.
It was difficult for them to wrap it all up neatly. Several wanted to insist that you had to leave the country. I think it was because it fit their idea of a missionary better. Flying to a foreign country steeped in poverty seems far more missionary-esque than serving on a college campus.
“FOCUS sends people to college campus and calls them missionaries. Are they?” “Do they get paid?” “They fundraise their salary.”
Many were on board with that. But for them, there had to be some type of leaving happening–going to a new place, even if they would begrudgingly accept work in the United States.
“What does a missionary do?” I asked. “Preach the Gospel.” “So who could be a missionary?” They discussed for a while. One said, “You?” “Am I a missionary?”
The whole issue of pay came up again, some saying that would disqualify me from missionary status.