Tag: hard heart

Invincible Patience

Invincible Patience

“O God, strength of those who hope in you, who willed that the Bishop Saint John Chrysostom should be illustrious by his wonderful eloquence and his experience of suffering, grant us, we pray, that, instructed by his teachings, we may be strengthened through the example of his invincible patience.”
(Collect from the liturgy for St. John Chrysostom)

As a teacher about a month into an academic year, I was immediately drawn to the line regarding the “invincible patience” of St. John Chrysostom. A gentle patience which cannot be overcome by the antics of teens, by the sudden zipped lips when a question is asked, by the attitude which can flow at the most unfortunate moments. I need that. I need a patience which goes far beyond what I naturally possess.

This year, I have some class periods where we get along pretty well, some where we are fine but not overly close, and one which will require some ‘invincible patience’ on my part. It isn’t that they are bad. In fact, on the first day, I walked into my room at the bell and they all sat completely silent in their seats. This silence, initially humorous and perhaps a little welcomed, soon became a source of tension. It becomes a real burden to have class lectures/discussions when no one will volunteer to answer anything.

Yet, despite my dislike for the situation, I can see that this could be the start of some needed growth within. I have found that when confronting their silence, or their disinterest, or the refusal to participate I have a hardness that arises in my heart. I want to be strict and tough. When they sit there, annoyed at me or annoyed at the reality of school, I want to layer on the sarcasm and I want to angrily cold-call students, refusing to relent when they squirm.

Instead, I have been trying to be intentionally gentle when the fallen part of me wants fiery justice. When they give me zero energy in the classroom, I have been striving to be unfazed, carrying on notes with gusto (for me, gusto for me), calling on students with a smile (instead of the grimace I feel within), and offering more energy than I feel at that point in the day with their attitudes. I was proud of myself for gently coaching a student through a question when this student has shown a bit of an unsavory attitude in previous days. When completing a group activity competition, I let myself encourage the group that I naturally felt most inclined to root against, taking their engagement with the activity as a good sign of things to come.

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He understood it well

He understood it well

But Jesus would not trust himself to them because he knew them all, and did not need anyone to testify about human nature. He himself understood it well.

John 2:24

I keep thinking of those rocks that are rough, with edges that snag on anything softer which passes by it. Any sort of fabric which flutters nearby is caught in the crevices of the rock, pulling and tearing with an immovable stoicism. Like when you sit on a wooden bench and the sneaky slivers of wood grasp the fabric of your skirt or shirt when you stand up, leaving you with clothing pierced through and a snarled bunch of threads.

This type of rock keeps coming to mind, I think, because it seems to be a fitting comparison for my heart and, hopefully not, but perhaps also, yours, too. It seems too easy for my hard little heart to find itself getting snagged on the people and things which pass by. And I’d really like to blame it on the others instead of looking at the roughness which resides within. I want to say, Maybe you shouldn’t have done this thing or You got too close to this hard edge or Why did you mercilessly punch your finger into this wound? If death and taxes are two absolutes, experience dictates that another absolute is our hearts running our own rough edges into the craggy contours of others’ hearts.

When matters appear to be going swimmingly, I find myself discovering another flaw or brokenness or wound through the oblivious words and actions of others. Even in situations where the other person is entirely to blame (which, admittedly, is quite rare), I still must reconcile with what that particular interaction has revealed. The fault may be theirs, but the roughness it has revealed is still certainly mine.

This season of Lent provides the perfect opportunity to look more realistically at these tangled threads, these areas where I find myself torn by the simple experience of living in a community of fallen humans. It creates the opening for mercy and grace, the chance to see how the Lord is inviting me to let my rough edges be smoothed by the crucible of life. I almost never run towards these chances the Lord offers. Instead, I find myself resisting with the vigor of one fighting for her life. I don’t want this roughness to be dragged along the pavement, aching until it succumbs to smooth surrender. I’m more prone to dig in, to harden my heart, to prickle at the first hint of pressure, to worm my way safely into caverns which cannot easily be reached.

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Pleading for a Drop of Water

Pleading for a Drop of Water

“Do you want to know the worst sin? Betrayal,” the priest said in his homily as he reflected on the cup Christ invites us to drink in imitation of Him.

While on one hand my mind was pondering if this was indeed the worst sin, the other was considering moments of betrayal in my own life. In doing so, I was reminded, once again, how easy it is to be the victim, the wounded one. Betrayal, or any other sort of deep emotional pain, can leave an imprint hard to remove, as well as a deep sense of injustice. When wronged, it can be so simple to hang onto the knowledge that someone else is clearly, obviously in error. It can be a sort of comfort, cold though it may be, to know that this instance of betrayal is one where the other is on the wrong side of justice.

I have the blessing and, at times, the inconvenience of having a rather good memory. My sister has told me stories and when something similar comes up again, and I retell the story, she doesn’t even remember all of the details she shared. While far from infallible or complete, my memory is riddled with innumerable moments of life, stamped upon my mind. Some are beautifully grace-filled and others are achingly sharp and jagged. So when it comes to matters of betrayal or pain, I have a painfully accurate memory of words said, emotions felt, and the significance of the moment compounded by time. Add to this memory a heart which is so slow to forgive and perhaps the priest was right that betrayal is the worst thing you can do to me.

Recurrent throughout the Gospel is the call, or rather the command, to forgive. This was the thought during the priest’s homily which immediately followed my acknowledgement of the wounds of betrayal and injustice. Despite my desire for Christ’s words to be slightly more lenient or open to difficult situations, they are not. What my frail humanity wants is for Jesus to say, “Forgive others, unless it was really unjust” or “Forgive those who have wronged you, unless you think they haven’t fully understood the gravity of what they have done.” In my weakness, I want a caveat, a footnote, some indication that perhaps He doesn’t mean forgive always.

He does not give me these easy exits, but He does show what the act of loving forgiveness looks like. With arms stretched out on the cross and as He was mocked by His persecutors, Jesus asked the Father to forgive those who were in the act of killing Him. Without waiting for an apology or any glimmer of sincerity, Christ poured Himself out, generously, unconditionally, faithfully. My stance so often is one of arms crossed over my heart, bracing for impact, looking for a way to soften the blow, striving to ward off the spear which may come to injure my heart. It isn’t necessarily my desire to live this way; it simply seems safer than the unguarded way Christ models on the cross.

Last night, I was praying Evening Prayer and as I came to the Canticle of Mary, I was struck by the offered antiphon.

“The rich man, who had refused Lazarus a crust of bread, pleaded for a drop of water.”

Evening Prayer for Thursday in the 2nd Week of Lent
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Break Our Hearts of Stone

Break Our Hearts of Stone

It seems keeping the heart one of flesh, instead of being one of stone, is the continual work of a lifetime. Softening, rather than hardening, requires a strength and intentionality that doesn’t come naturally to me. In the wake of my defensiveness and desire for self-preservation, I repeatedly need to engage in the work of letting my heart be real. The simple act of believing in the goodness of others (and living in that truth) is one that requires me to be soft-hearted over and over again.

As I’ve gone into the prison, I have grown in seeing the goodness in people who have made many mistakes. Many of the men I interact with are easy to find goodness in because they are seeking the Lord, too. Their zeal for the Lord or their desire to love Him or find Him invites me to see how God is moving in their hearts. Others are a little more difficult since they make me feel uncomfortable or continually lie to me. But as a whole, I am able to look at men who have raped, murdered, and committed all sorts of crimes and proclaim their inherent goodness.

For whatever reason, we often look up what crimes the men are in for and how long of a sentence they received. At times, it helps to understand their position: are they in for life or a few years or simply back after breaking parole? We decided to look up one man I’ve talked with several times and see his crime. It was surprising because the kindness and gentleness I’ve experienced from him ran contrary to the crime he was sentenced to serve. Yet, despite the surprise, it didn’t really change how I felt toward him. The goodness and kindness I’ve experienced are real and he is far more than the crimes of his past.

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Tears Are Good For The Heart

Tears Are Good For The Heart

One of the gifts of having a spiritual director is experiencing in a new way the love of the Father.  My spiritual director hears about the good, the bad, and the ugly–and, believe me, there’s plenty of each in my life.  Yet what amazes me is his gaze, how it never wavers, how it doesn’t narrow as I describe melt-downs or frustrations.

I’m a woman (obviously) and yet one of the things that has taken years for me to understand is that it’s alright to cry.  The fairer sex is usually portrayed as emotional and weepy.  Perhaps it is for that very reason that I never wanted to be that way.  My innate desire to be other than what is expected caused me to desire toughness and logic.  Despite being logical and (fairly) tough, I still have emotions to deal with and my spiritual director has told me over and over that tears are good.

Yet even after hearing tears are good dozens of times, it is hard to believe it in the moment that the tears want to come.  I’ve had several difficult conversations in recent weeks and they have been truncated by my need to either cry or yell.  Neither seemed appropriate at the time.  Neither seemed to be things from which I could tactfully recover.  So the conversations had to end because tears seemed to be the only thing that could accompany more words.

However, when I don’t cry and when I don’t say what needs to be said, I do not remain the same.  I steel myself against the tears, which can be helpful at times (like in my “early years” of teaching and students’ comments made me want to cry), but sometimes it just makes my heart like steel.

“Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh.”
(Ezekiel 36:26)

This must be the struggle of the Christian life: to keep our hearts ones of flesh and not of stone.  There is a false security in letting one’s heart become a piece of rock.  It makes me imagine that hurt will not come and that hopes won’t be disappointed.  If I have a heart of stone, then I will be steady and be secure.

Those assurances of security are all lies.  A heart needs to be a real heart of flesh.  Which means that it also must be capable of being wounded, bent, and broken.  And that, I am nearly convinced, is worth the joy that comes with being real. Continue reading “Tears Are Good For The Heart” →