Pleading for a Drop of Water

Pleading for a Drop of Water

Do you want to know the worst sin? Betrayal,” the priest said in his homily as he reflected on the cup Christ invites us to drink in imitation of Him.

While on one hand my mind was pondering if this was indeed the worst sin, the other was considering moments of betrayal in my own life. In doing so, I was reminded, once again, how easy it is to be the victim, the wounded one. Betrayal, or any other sort of deep emotional pain, can leave an imprint hard to remove, as well as a deep sense of injustice. When wronged, it can be so simple to hang onto the knowledge that someone else is clearly, obviously in error. It can be a sort of comfort, cold though it may be, to know that this instance of betrayal is one where the other is on the wrong side of justice.

I have the blessing and, at times, the inconvenience of having a rather good memory. My sister has told me stories and when something similar comes up again, and I retell the story, she doesn’t even remember all of the details she shared. While far from infallible or complete, my memory is riddled with innumerable moments of life, stamped upon my mind. Some are beautifully grace-filled and others are achingly sharp and jagged. So when it comes to matters of betrayal or pain, I have a painfully accurate memory of words said, emotions felt, and the significance of the moment compounded by time. Add to this memory a heart which is so slow to forgive and perhaps the priest was right that betrayal is the worst thing you can do to me.

Recurrent throughout the Gospel is the call, or rather the command, to forgive. This was the thought during the priest’s homily which immediately followed my acknowledgement of the wounds of betrayal and injustice. Despite my desire for Christ’s words to be slightly more lenient or open to difficult situations, they are not. What my frail humanity wants is for Jesus to say, “Forgive others, unless it was really unjust” or “Forgive those who have wronged you, unless you think they haven’t fully understood the gravity of what they have done.” In my weakness, I want a caveat, a footnote, some indication that perhaps He doesn’t mean forgive always.

He does not give me these easy exits, but He does show what the act of loving forgiveness looks like. With arms stretched out on the cross and as He was mocked by His persecutors, Jesus asked the Father to forgive those who were in the act of killing Him. Without waiting for an apology or any glimmer of sincerity, Christ poured Himself out, generously, unconditionally, faithfully. My stance so often is one of arms crossed over my heart, bracing for impact, looking for a way to soften the blow, striving to ward off the spear which may come to injure my heart. It isn’t necessarily my desire to live this way; it simply seems safer than the unguarded way Christ models on the cross.

Last night, I was praying Evening Prayer and as I came to the Canticle of Mary, I was struck by the offered antiphon.

“The rich man, who had refused Lazarus a crust of bread, pleaded for a drop of water.”

Evening Prayer for Thursday in the 2nd Week of Lent
Continue reading “Pleading for a Drop of Water”

The Rich Man and Lazarus

The Rich Man and Lazarus

If you don’t often feel uncomfortable when reading the Gospel, you might be reading it wrong.

Between a Monday evening Bible Study and Friday classes, I have the great gift of looking at the upcoming Sunday’s Gospel at least six times during a typical week. Sometimes, I’m a little dense, though. It took until Friday afternoon or Saturday before I genuinely started applying it to me.

This past Sunday the Gospel was about the rich man and Lazarus from Luke’s Gospel. It is clearly a rebuke of the rich man’s lack of compassion for the suffering of Lazarus. Also, it emphasized the finality of death and the subsequent judgement.

At first glance, I felt pretty comfortable. I do not look at the suffering of my fellow man with zero compassion. Yet I was prompted to wonder: perhaps the rich man did see Lazarus, did see his suffering, did feel moved–just not enough. Maybe the idea of reaching out made him feel uncomfortable. Or he didn’t know what to do. Or he was nervous that the suffering of Lazarus would be too disturbing to experience up close.

The Gospel suddenly became something I could apply to my life as I remembered a situation where I saw someone suffering, felt bad for them, and then did nothing. There were about three times when I had witnessed a man sitting in a wheelchair in the middle of the sidewalk, well past a time when he should have been home or in a shelter. It was an arresting scene: the sun had set, it was a bit blustery, and there he sat in a wheelchair on the sidewalk with a blanket stretched over his entire body, from his feet to over his head. I saw it and I kept driving, every single time.

Continue reading “The Rich Man and Lazarus”