Tag: compassion

To Embrace Life

To Embrace Life

I’ve been doing prison ministry for several years now, but I have found myself entering into it in a new way over these recent weeks. Washing dishes at a Christmas celebration, I found myself thinking, “I bet some of the guys would really love to be washing dishes with their families right now.” The simple, mundane act of driving to work caused me to wonder, “How many of the guys really missing just driving a car?” As a break from school found me randomly sick, which it often seems to do, I gracefully vomited into the toilet and thought, “I’m glad I have a bathroom where I can throw up by myself and not have an auditory audience of dozens of people.” Numerous other scenarios have come up, too, as I have lit the candles for the Advent wreath, wrapped beautiful presents to gift to family members, had the ‘opportunity’ to shovel snow, and wanted a book so I ordered it online–throughout it all being prompted to remember that these are all things I would feel more grateful for if my life looked a little different.

It isn’t that I believe prisons shouldn’t exist or even that most people are there unjustly or undeservedly. Instead, I have been prompted to recall how the incarcerated are persons and even if the punishment fits the crime, there is a lived experience of it which might make us more compassionate if we were aware. It has caused me to feel a real grief for some of the men and to mourn a bit for what their lives could have been and yet see them try to embrace the life that is now offered to them. There is a strength that is involved in spending year after year in prison, a heartache that is real when you know that you will never get out of prison alive or that your kids will be completely grown by the time you are released. In no way do I understand this, but I have felt a sliver of this grief as I have gotten to know some of the men and I feel like this melancholy has grown a bit in these recent days.

Yet my life is not in prison.

Perhaps oddly, this has been my reflection as we move into the new year. I am not in prison so I should seek to soak up the things that these guys want to do but cannot. (Like, obviously, within reason.) There are many aspects of my life which, like the men in prison, I cannot control or make happen. Honestly, the Lord’s will seems as inscrutable to them as to me. And yet there are things I can do to not just pass the time, to not just look forward to the next weekend or the next break from school. For me, it can be easy to be trapped in moving from one day to the next, wishing for something different and yet seeing the same thing sprawling endlessly into the future. I don’t want to live like that, especially when I sometimes try to encourage the men in prison not to do that.

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Pleading for a Drop of Water

Pleading for a Drop of Water

“Do you want to know the worst sin? Betrayal,” the priest said in his homily as he reflected on the cup Christ invites us to drink in imitation of Him.

While on one hand my mind was pondering if this was indeed the worst sin, the other was considering moments of betrayal in my own life. In doing so, I was reminded, once again, how easy it is to be the victim, the wounded one. Betrayal, or any other sort of deep emotional pain, can leave an imprint hard to remove, as well as a deep sense of injustice. When wronged, it can be so simple to hang onto the knowledge that someone else is clearly, obviously in error. It can be a sort of comfort, cold though it may be, to know that this instance of betrayal is one where the other is on the wrong side of justice.

I have the blessing and, at times, the inconvenience of having a rather good memory. My sister has told me stories and when something similar comes up again, and I retell the story, she doesn’t even remember all of the details she shared. While far from infallible or complete, my memory is riddled with innumerable moments of life, stamped upon my mind. Some are beautifully grace-filled and others are achingly sharp and jagged. So when it comes to matters of betrayal or pain, I have a painfully accurate memory of words said, emotions felt, and the significance of the moment compounded by time. Add to this memory a heart which is so slow to forgive and perhaps the priest was right that betrayal is the worst thing you can do to me.

Recurrent throughout the Gospel is the call, or rather the command, to forgive. This was the thought during the priest’s homily which immediately followed my acknowledgement of the wounds of betrayal and injustice. Despite my desire for Christ’s words to be slightly more lenient or open to difficult situations, they are not. What my frail humanity wants is for Jesus to say, “Forgive others, unless it was really unjust” or “Forgive those who have wronged you, unless you think they haven’t fully understood the gravity of what they have done.” In my weakness, I want a caveat, a footnote, some indication that perhaps He doesn’t mean forgive always.

He does not give me these easy exits, but He does show what the act of loving forgiveness looks like. With arms stretched out on the cross and as He was mocked by His persecutors, Jesus asked the Father to forgive those who were in the act of killing Him. Without waiting for an apology or any glimmer of sincerity, Christ poured Himself out, generously, unconditionally, faithfully. My stance so often is one of arms crossed over my heart, bracing for impact, looking for a way to soften the blow, striving to ward off the spear which may come to injure my heart. It isn’t necessarily my desire to live this way; it simply seems safer than the unguarded way Christ models on the cross.

Last night, I was praying Evening Prayer and as I came to the Canticle of Mary, I was struck by the offered antiphon.

“The rich man, who had refused Lazarus a crust of bread, pleaded for a drop of water.”

Evening Prayer for Thursday in the 2nd Week of Lent
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The Rich Man and Lazarus

The Rich Man and Lazarus

If you don’t often feel uncomfortable when reading the Gospel, you might be reading it wrong.

Between a Monday evening Bible Study and Friday classes, I have the great gift of looking at the upcoming Sunday’s Gospel at least six times during a typical week. Sometimes, I’m a little dense, though. It took until Friday afternoon or Saturday before I genuinely started applying it to me.

This past Sunday the Gospel was about the rich man and Lazarus from Luke’s Gospel. It is clearly a rebuke of the rich man’s lack of compassion for the suffering of Lazarus. Also, it emphasized the finality of death and the subsequent judgement.

At first glance, I felt pretty comfortable. I do not look at the suffering of my fellow man with zero compassion. Yet I was prompted to wonder: perhaps the rich man did see Lazarus, did see his suffering, did feel moved–just not enough. Maybe the idea of reaching out made him feel uncomfortable. Or he didn’t know what to do. Or he was nervous that the suffering of Lazarus would be too disturbing to experience up close.

The Gospel suddenly became something I could apply to my life as I remembered a situation where I saw someone suffering, felt bad for them, and then did nothing. There were about three times when I had witnessed a man sitting in a wheelchair in the middle of the sidewalk, well past a time when he should have been home or in a shelter. It was an arresting scene: the sun had set, it was a bit blustery, and there he sat in a wheelchair on the sidewalk with a blanket stretched over his entire body, from his feet to over his head. I saw it and I kept driving, every single time.

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