It Will Not Delay

It Will Not Delay

The wallpaper of my phone is a picture of a quote which says, “It will surely come, it will not delay.” Next to the plastic, rose-bespeckled skull on my desk at school is another quote which says, “The Lord is not slow about his promise.” I think I feel compelled to post these passages of Scripture around my life because I feel like I’m inclined to not believe them and I know that I must.

I find myself doing similar things in other situations, too. There is a massive paper I need to write (yet which I have done essentially nothing on) and I have a desire to write about the role of hope in suffering as a Christian. This is not because I feel particularly hopeful or because I view myself as a very good suffer-er. And yet there is an attraction to this tension between suffering and hope. Or, as another example, recently, I read the description of a fictional story and it repelled and annoyed me, sounding far too similar in some ways to my own life, and so I bought it.

I’m not sure I love the tension that life offers to me and yet there is something intriguing about it. At times I run from it, not wanting to parse the particular stresses and contradictions in life. Other times, I sprint towards it, wanting one strain of my heart to engage in a head-on collision with another. Or for the misconceptions or untruths I believe to smash brilliantly into the truth or clarity which they don’t want to encounter.

Perhaps it is simply reflected in how I feel about Advent. I love the time of anticipation, the preparations, the slow moving from darkness to light, the delayed gratification. However, I also feel the tension in the season and am quick to see how I also greatly dislike that same tension in my own life, when the end of the journey is not quite so clear-cut and the conclusion unknown. The season of Advent continually calls this tension to mind as we prepare both for Christmas (clearly marked out for December 25th) and the end of our lives (very unclear and uncertain for most of us). It is a delight and a sorrow, a thing of great pleasure and one of profound suffering. Yet it is a tension in which we all must live.

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Windows to the Soul

Windows to the Soul

I was struck by their eyes.

Glancing around the table for a moment, I saw several pairs of gentle, thoughtful eyes. Creases radiated from the corners, shooting outward toward countenances which had faced much sorrow, misery, and difficulty. Yet, here, in this moment, these eyes were content, hopeful, seeking a fulfillment which had seemed elusive in the past.

I commented with a laugh that one of them looked incredibly intense as he carefully outlined a design on a poster, adding flourishes and details, colorful letters unfolding in a practiced artistic script. Another had kind eyes as he shared a gratitude for life which was a hard-fought accomplishment, a thankfulness borne of recognizing he could easily be dead if circumstances had transpired differently. Yet another had brilliantly dark and quiet eyes, settled into a fiery calm and carrying tremendous depth and treasured secrets.

One after the other, I am peering into pairs of eyes which have seen things I hope to never witness and have sought a hope I, too, fervently desire. Soaking up the moments, the snatches of conversation between sips of coffee and theological ponderings between deft strokes of a marker on posterboard, I found myself incredibly grateful for this glimpse of humanity. I think people wouldn’t believe what we talk about or what these men are like, I thought to myself as I heard them share their stories and answer questions.

The human person is a many layered being. I am not proposing that at this prison retreat there were only men who have completely repented of their wrongdoing or who will live lives on the straight and narrow forevermore. However, where can we look and see such a group of people? Instead, I am continually amazed at how they are taking their situations, brought on by their own choices as well as circumstances outside of their control, and seeking to grow. For some, this means striving for sobriety and personal betterment during their remaining prison sentence before concluding their time or being released on parole. For others, this means wrestling with a life sentence and how they can be involved in their families while incarcerated or seek personal fulfillment within the prison walls.

From the outside, flipping through tv news reports or online articles, it can be easy to simplify humanity. We hear about horrifying and shocking crimes, quickly bemoan the state of society, and want people locked away forever. Yet sitting at a table with them drinking cups of coffee, handing them slices of toast which are only offered on this retreat, watching their eyes fill up with tears as they speak of how they are seeking to be good fathers despite facing a life sentence in prison, and hearing them push themselves to share a story with the group regardless of their nervousness all makes it much harder to categorize them all as “bad” and slam the door shut on them.

Humans are complex and, thankfully, have the capacity for growth and change.

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You Can Waste It

You Can Waste It

Not too long ago, I was helping with a retreat and someone at the table was commenting about experiencing a cold shower that morning. It wasn’t presented as a major concern, but it was definitely something not desired by the individual. Another person at the table mentioned that he could offer up the cold shower. His reply was, “I don’t want to.” And I, quick with a witty and brisk response, jabbed, “You don’t have to offer it up. You can waste it.”

My own words have kept, for lack of a better word, haunting me over the weeks since that moment. Alongside it is the recurring question, Am I wasting it? Am I wasting my present suffering?

It is incredibly easy to look at someone else’s life and to see the moments when they should choose virtue. While it might take some learning and study, it is simple to offer words of wisdom, guidance for how one ought to live. Yet it is remarkably difficult to choose to accept one’s own wisdom or to live in the way one knows one should. The words which easily rolled out of my mouth have continued to stare back at me, probing me and provoking me, asking if they bear any resemblance to my own life.

I don’t want to waste my suffering.

Yet it seems that to offer up my suffering means I need to really be aware of it and consider it more deeply. If I’m going to offer it to the Lord, I need to recognize it. This, however, it not what I want to spend my time doing. Ignoring the present pain is a bit more comfortable. Instead of staring my longings and unfulfilled desires in the face, I want to avoid them and distract myself with something else. I think I tend to waste my suffering because I don’t want to keep acknowledging it and relating it to the Lord.

Underlying this avoidance of facing my suffering is perhaps the fear that if I keep looking at it, really seeing the tender point of pain and longing, then I might be prone to bitterness. It is already far too easy for my heart to grow bitter, with the Lord or anyone else. I think there is a worry woven into my heart that if I keep seeing this suffering and keep offering it back to the Lord that I will instead just tire of the process and get angry. If I avoid it, the slow-burn of annoyance will maybe just stay in the background. If I continually confront it, who knows what it will become?

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Answering Prayers We Didn’t Pray

Answering Prayers We Didn’t Pray

Jesus, looking at him, loved him and said to him, ‘You are lacking one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.’

The rich man in today’s Gospel received a beautiful, difficult blessing. He was able to ask Jesus how he could inherit eternal life and then he was told the answer.

It seems, however, that the rich man was hoping for a different response. Perhaps he wanted Jesus to say, “You don’t need to do anything else–you will inherit eternal life.” Or maybe he wanted Jesus to have some small request or some additional rule to follow. Instead, he is invited to follow Jesus after selling his possessions. This does not seem to be what the man had anticipated or he might not have asked Jesus the question. This good news, this call to discipleship which others received with wild abandon, is met with sadness and a disheartened turning away. The rich man asks a question, receives an answer, and then sulks away. How difficult it is to seek and then find that the cost is higher than you are willing to pay!

This is often true for us, too. We want the Lord to provide an answer to a present difficulty. Hoping for guidance and direction, we implore Jesus to show us the way. Yet when an answer, a path, or a gift is offered, we quickly realize it isn’t what we hoped we would receive. His ways and thoughts are far above our ways, yes, but we keep hoping, over and over again, that they will match up. We find ourselves desiring that just once our meticulously crafted and very comfortable plan will be the one the Lord has also been preparing for us. Many times we, like the rich man, ask questions with specific answers in mind or ask for grace but are focused on very particular graces.

Jesus sees this man wholly. He knows him through and through. The deep desires of his heart and the secret dreams and imaginings are known perfectly to the Lord. It is in light of this knowledge that Jesus offers the answer of sell what you have, give to the poor, and follow Me. Jesus doesn’t need more information to offer a better response. He offers the answer which is perfectly crafted for this man’s heart. Jesus looked at him, loved him, and then placed His finger on the very point which needed His attention right then. The Lord invites him to eliminate what separates them and to become His disciple.

Perhaps before every hard thing that enters our life, the same situation unfolds. Jesus looks at us, loves us, and then points to a lack in our hearts. He does this not to hurt us or to unnecessarily grieve us or to cause us to turn away from Him. Instead, it is this abundant love and great knowledge of our innermost being which causes Him to offer us a grace we didn’t ask for and mercies we didn’t expect. They often come wrapped in problems, accompanied by heartache, and bathed in tears. We don’t want them. We generally desire to resist them. And yet they come, through various means and different channels, from the hand of the Lord.

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Honey From the Rock

Honey From the Rock

I looked up from my sink of dishes to see a plump baby bird and his mom perched on the railing of my deck. The squat baby tipped his head back, opened his yellow-orange beak, and received what the mom graciously offered. The mom’s intense blue-black head flickered to the tree and then to the sky, cautious and attentive, before bolting away in search of more food. Meanwhile, the baby bird hunkered down on the railing, no squawk or complaint issuing from his mouth as his mom left him.

For God alone my soul waits in silence; from him comes my salvation. He only is my rock and my salvation, my fortress; I shall not be greatly moved.
(Psalm 62:1 RSVCE)

This little bird, trusting in the faithful return of his mother, made me see again how I should be with God. Every time the mother took flight, the baby waited quietly, resting in the firm and certain knowledge that she would return. The most squawking happened when the mother had landed on the railing and the baby chirruped incessantly, eagerly clamoring for the food which was soon to be given. Otherwise, he was silent. He hardly moved. He never made an attempt to go get food on his own or to make any sort of search for his mother. He just waited in confidence.

Or perhaps he simply followed his bird instincts that said his mom would return with food. Yet how much more should I wait hopefully on the Lord, trusting that as He has promised, so He will deliver. The Lord will not abandon me or forget me. He can be completely trusted and relied upon. Though He might seem absent or far away, He is always laboring to provide the very best possible in each moment.

I am the Lord your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it.
(Psalm 81: 10 RSVCE)

No conversation, no questions, no complaints. Just a neck craning back and a beak opened wide to receive whatever the mom was going to give him. And the mom provided each time. Sometimes she took part of the food back out, held for a bit in her mouth, and then deposited it again in his waiting mouth. Whatever she gave was received as good. I didn’t see the baby spit it back out or question if he would like what would be offered. Simple receptivity.

In these actions, repeated several times as the dirty dishes passed through my hands and became clean, I found a challenge offered to me from the Lord. Would I be like that little bird and receive all that He would offer me? Would I not question if it was really good or if I would like it or if there was anything else, but would I instead just receive from the Lord all He gifted? Could I trust the God of all creation, Who has led me up out of my own Egypts many times, as simply as the little bird trusted his mother? Will I take the offered cup and drink fully?

But my people did not listen to my voice; Israel would have none of me. So I gave them over to their stubborn hearts, to follow their own counsels. O that my people would listen to me, that Israel would walk in my ways! I would soon subdue their enemies, and turn my hand against their foes….I would feed you with the finest of the wheat, and with honey from the rock I would satisfy you.
(Psalm 81: 11-14, 16)

Recently, I’ve been pondering the truth that God is always giving us our greatest good in every moment. It isn’t something new I learned, but it isn’t something I have often found myself considering. While I often don’t receive fully what the Lord is offering, it has been renewing my perspective of life events and situations when I try to view it from this perspective of unfathomable goodness.

The priest who spurred this pondering shared a story which I have also been ruminating over. He mentioned praying for rain as a child and how this nearly destroyed his belief in the goodness of God since the rain often didn’t come or was delayed. As a child, his perspective was that if God heard enough people, He would give what they were asking for or be convinced to give them what they wanted. Yet he offered a more Christian perspective of what prayer should be with the Lord. When begging and pleading for rain and it doesn’t come, the faithful follower of Jesus should be able to prayerfully wonder, Lord, what greater good are you doing here in this place of our need?

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Veiled in the Ordinary

Veiled in the Ordinary

Things aren’t always as they seem to be.

The sacrifices we’d like to make aren’t always the ones we are offered.

The fruitfulness of our lives can’t always be seen exteriorly. In fact, we, the insiders of ourselves, cannot always see what is being borne from our lives. In the mundane, ordinary moments of our lives, there rests a significance that we cannot comprehend. Perhaps it is a gift that we cannot always see the weight of the moment and yet it seems necessary that sometimes we do see the particular importance of today, this specific moment, and the way it has a weight that goes beyond what we can presently feel.

The significance of Christmas resonates through the centuries. Yet two thousand years ago, something beautiful and ordinary took place. A child was born. While angels rejoiced, magi traveled, shepherds proclaimed, and a common stable was embraced in a heavenly glow, the momentous event was soon, once again, cloaked in the veil of the ordinary. Mary, Joseph, and Jesus didn’t float through life, walking on clouds or being obviously different from everyone else. Instead, Christ’s life is marked by instances of the veil being lifted, a glimpse given of the reality of underlying glory. Then, the veil is carefully drawn again and life continues with the same significance and yet appearing to be quite ordinary.

In our persistent seeking for the extraordinary moments, we often muddle through the ordinary. I can delight in hosting a meal and then get bogged down in the stress of bringing the details to life. I can be swept away by the ideal of home and then balk at the challenging opportunity to make it into a sanctuary. The veiled ordinary moments are what comprise the primary weight of our lives and yet it can be so burdensome to really enter into these moments, to trust in their necessity even while we are blind to their signficance.

When the glorious heavens changed back to a dark Bethlehem night sky, when the magi left their gifts and journeyed home by another way, and when the shepherds wandered back to their fields, what did the Holy Family do? While being critical lives in the unfolding of salvation, how did they wrestle with the uncertainty of their lives, the nighttime feedings and the unexpected flight for Christ’s life? Most of Our Lord’s life is shrouded in the secretive veil of the ordinary. He grows in age and wisdom is the offered summary of eighteen years of His life. The quiet of the quotidian wraps the Holy Family’s life in a gentle, secretive veil, like the inner lives of most families.

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Waiting Without (A Foreseeable) End

Waiting Without (A Foreseeable) End

When asked why I chose Advent as one of my favorite seasons in the liturgical year, I replied that I appreciated the anticipation. Then, realizing what I had said and the truth of it, I considered how I also liked the set ending point of the anticipation. We are asking for Christ to come in a new way at Christmas and then He comes, December 25th, like clockwork. A definitive period of anticipation marked by a definitive end.

Life, however, is not like this.

Yet I have also come to realize that I am in the Advent of my life. Perhaps, however, we are always in an Advent. Maybe we are always saying, “Come, Lord Jesus” and hoping for a particular fulfillment. There is no definite end in sight, though. That which we long for and ardently desire isn’t simply four weeks away or even a year away. Instead, we wait and we hope. Even if it is clear that the Lord has a plan, it is eminently unclear how it will unfold. Will our desires be answered just as we long? Or will there be some circuitous, meandering path to fulfillment, realized only years later when we look back and can say that God answered, just behind a guise or beneath a veil.

I believe that I shall see the bounty of the Lord in the land of the living. Wait for the Lord with courage; be stouthearted, and wait for the Lord.

Psalm 27

Advent is a time of anticipation, diving headlong into our hopes and desires, while also ordering them anew. It is a time of preparation, reminding me that I must always be actively preparing to welcome Jesus, even while my heart is led to long for other, earthly things, good as they may be. If the Lord came tonight, like a thief, I would be saddened if my response must be, “I was simply waiting for you to give me this particular gift and then I was going to….” How much better to be always in a state of welcoming and preparing to make room.

These past few months I’ve been taking a class on the problem of suffering. The proposal is that as Christians, we must hold that God, being good, allows the suffering from which He can draw a greater good for us, which could not be arrived at without the suffering. From philosophers to novelists, we have wrestled with this experience of suffering coursing through humanity, trying to see how it is both a mystery and yet also a means to encountering God. After one evening of reading, I was forced to look at my life and say to myself, “Everything in my life is offered as a way to draw me nearer to the Lord.” It was almost unbelievable, as I gazed at aspects I wished were otherwise, longings left unfulfilled, and wondered why God couldn’t have caused me to grow in some other way apart from the soul-deep suffering. While left with no definitive, particular answer, there is a comfort in trusting that the Lord will make His plan known at some point between now and eternity, revealing to me the ways particular pains were offered as gifts.

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Punctured With Grace

Punctured With Grace

The other day, I was surprised when the thought ‘it is good that I am single’ came into my mind. Yet in sitting with these words, I recognized there was a truth found in them. It occurred to me while in the chapel and I found that the truth was seen primarily in how much I desire them not to be true.

Over the past few years, I’ve realized that something interesting happens when a group of people is asked to introduce themselves to the rest of the gathering. Understandably, many people introduce themselves by referring to their spouse or children or even the number or kind of pets they own. Right out of college, I could get away with listing off my siblings, but the more time passes, the more odd it seems to include them in my sixty second about me for a group.

However, what I deeply desire is to have an identity that is solidly rooted in being the wife of so-and-so or the mother of whomever. The idea of having a person I can always show up to things with or children who become the focus of the conversation rather than me sounds incredibly alluring. I’m not trying to downplay the difficulty in these ways of living, but many aspects of it fill me with great longing and deep desire. For all the hard found in that vocation, there is an abundance of beauty and grace found there, too.

It is in light of those particular desires that I was realizing my singleness is a gift from God. One I hope will not continue forever and yet is most assuredly a gift.

Why?

Because my very hope and desire to have an identity shaped by my relation to a spouse or children shows how desperately I still need to root myself in Christ. The goodness of the Lord is found here, in my current situation, and I am being given a privileged chance to become more assured of my identity in the Lord. I don’t get to hide behind attachments or people who I very much desire to be part of my life. And that ever-present ache can be a piercing reminder of my need for God, one which can’t be assuaged by cradling an infant or a date night with my husband.

It is incredibly, boldly present from the fact that my students address me as Miss (or Mrs. but I am reminded of their wrongness when they do it, even if I rarely correct them) to the fact that I’m not helping children through the serving line at family gatherings. The gaping ache can, if I permit it, become a place the Lord can fill, a place of pure desire surrendered to God, recognizing my own inability to fulfill myself. It can be become empty hands, waiting to be filled, trusting they will be filled, and yet acknowledging the goodness of still being empty.

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Leaning into the Longing

Leaning into the Longing

“What could you possibly want?”

I had just given a talk in prison about how the Lord calls to us and yet how there are so many other voices calling to us as well. The goal, I said, was to listen through the cacophony and follow the still, sure voice of God. Afterwards, the small group I was leading commented on my talk, saying they didn’t know I could speak like that. Then we delved into the small group discussion questions. One question asked what other voices we listen to apart from God. I shared that sometimes I listen to the voice of comparison, which causes me to focus on what other people have that I wish I had or experiences they’ve had which I have not.

“What could you possibly want?” one of the guys in my small group asked, with the most sincere look of befuddlement on his face. “I heard you talk and you spoke like no other girl I’ve known. What could you want that you don’t already have?”

This sincere question struck me in two different directions. One aspect was that I should be grateful for the many gifts I’ve received and stifle more ardently that insidious voice of comparison. Having just given a talk about how we should listen to voice of God and not the other voices clamoring for our attention, I was forced to consider how often I do not do that very thing. Here was someone in prison asking what else I could possibly want when seeing a glimpse of my life. And I couldn’t argue that I lacked much considering my position in life.

Yet the other thought that came to mind was surprise that to someone I seemed to have everything. I wanted to pour out a lengthy list of all the things or experiences I long for yet do not have. Marriage, children, a job that completely satisfies me, a published book or two, the perfect work-life balance, the ability to run a marathon, a large built-in bookshelf with a ladder like in ‘Beauty and the Beast’, a perfectly planned upcoming vacation, no mortgage, and the list could go on and on. However, I wanted to tell him that even when one follows Jesus, there are still longings we have for other things, even if we strive to live an ordered life. The desires we experience should be responded to in such a way that we are led to reach for goodness, truth, and beauty instead of making us ungrateful for what we have by focusing on what we lack.

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Being Home

Being Home

I love home.

During the throes of the pandemic, I was unbothered by the experience of being home day after day. I always imagine Saturday mornings going to a coffee shop, but I would generally rather just be home after a long week. It isn’t luxurious or perennially tidy, but it is a place I love to be.

So it probably isn’t too surprising that it is natural for me to find that prayer brings me to a home. While not physically a replica of my home, it is nonetheless an image of home. Sometimes, it happens that surprising, amazing things transpire in prayer while I’m “home”–yet so often it is a source of the ordinary, the seemingly mundane and yet the achingly beautiful. Recently, prayer which includes Our Lady has found me at a large kitchen island, watching her fingers expertly knead the dough, crafting loaves of bread, reminding me that waiting for it to rise is important, and delightfully covered in a dusting of flour.

My mom didn’t make homemade bread all of the time, but it wasn’t an unusual occurrence. It didn’t take too much imagination to find myself watching my heavenly mother do the same thing. In fact, the first time it came up in prayer, it seemed almost too easy, too natural, and thus a little surprising. A simple task, completed numerous times, and yet a joy to watch unfold. Leaning on the counter or helping spread melted butter on a soon-to-be spiral of cinnamon rolls, my prayer was taking me to an encounter with Our Lady which was simple and ordinary. I found myself posing questions to her, pondering the significance of Our Lady creating bread while the Bread of Life had been nourished in her womb, and entering into the life of the Holy Family as St. Joseph and Jesus would casually stop by to speak with Our Lady.

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