Category: Truth

The Father’s Beloved Son

The Father’s Beloved Son

This is my beloved Son, with whom I am well pleased; listen to him.

Matthew 17: 5b

As Jesus revealed His divinity at the Transfiguration, the three disciples with Him heard the Father speak these words. In much the same way as He operates in our lives, the Lord didn’t give them perfect understanding of why they were chosen, what this revelation might mean, or how this was intended to sustain them through the suffering to come. Yet this mountaintop experience must have been held closely to the hearts of Peter, James, and John as they followed Jesus down the mountain and heard Him command them to tell no one at that time. This experience of Moses and Elijah alongside a bright cloud, the Father’s voice, and the veil of ordinariness being lifted from the person of Christ must have been quietly mused over by the disciples.

Did they look at Jesus a little differently? Did they wonder if He might again lower the veil and reveal His divinity to more people? Whatever specific questions they pondered, I am certain this experience was often in their thoughts as they followed Jesus.

“This is my beloved Son, with whom I am well pleased; listen to him.”

In the moment, these words were likely easy to believe. They are on a mountain removed and the experience is all-encompassing, a dramatic sensation for all of the senses. This man who performed numerous miracles, spoke with wisdom and authority, and appeared driven and purposeful would be easy to see as one loved by God. Of course, they would listen to Him.

“This is my beloved Son, with whom I am well pleased; listen to him.”

Yet from this moment forward, Jesus walks toward the cross, enduring disdain and betrayal. In the agony in the garden, when Jesus asks for what is God’s will to be different than what is laid before Him, the disciples perhaps struggle to see Jesus as beloved or to recognize in this moment the Father’s pleasure. Jesus being arrested, handed over to the authorities, scourged, crowned with thorns: this is the love of the Father? The heavy cross laid upon His shoulders, the mocking and ridicule, the nails driven through His hands and feet: this is the Father’s pleasure?

As Jesus is hurriedly laid in the tomb after resting in His mother’s arms, it is a bleak and despairing moment for the disciples. Do Peter, James, or John even remember the Transfiguration in this moment? Do they hear the Father’s words, “This is my beloved Son, with whom I am well pleased; listen to him“? Do they wonder now how they can listen to the Father or the Son? Do they wonder if they even want to listen if this is what happens to God’s beloved?

“This is my beloved Son, with whom I am well pleased; listen to him.”

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To See Reality

To See Reality

Reality is not always at it seems.

For the past few months, I have continued to return to the image of Mary Magdalene waiting outside the tomb on Easter morning. The most awful thing has happened but so has the most wonderful thing. Christ has been crucified, but He has also gloriously resurrected, conquering sin and death. The world has been radically changed, altered from simply a fallen state into a place where redemption and abundant graces can be received.

Yet Mary Magdalene doesn’t know about this profound change.

She weeps outside the tomb, longing for her Lord to be present to her. Faithfully she followed the Lord throughout His ministry and to the very foot of the cross. He will choose her to be the first witness of His Resurrection and become the apostle to the Apostles.

Yet in this particular moment, outside a tomb where the God-man was laid to rest, she does not see the joy or the glory for she is cloaked entirely in sorrow. She aches, she mourns, she pines, she weeps. Reality is completely different than she thinks and yet, for her, this wonderful reality is not her present experience.

This collision of joy and sorrow has captured my attention for the last few months. The sorrow gives way to exuberant joy, but the sorrow is still intensely felt in its moment. Pondering the way this unfolded made me wonder why the Lord allowed Mary Magdalene to experience this delayed joy. He speaks to her, blinded from being truly seen, as the gardener while asking why she weeps and for what does she seek. As God, He certainly already knew what she desired and understood what she thought was reality. In a quick moment, He could have rushed in, changed her perception, and reassured her of the good news of His Resurrection.

Why doesn’t He? Why is there this delay? Why is any part of her suffering prolonged at all when such marvelous joy could be had in that moment?

Unable to solidly answer any of these questions, I have found instead a companion for when it seems suffering is prolonged, joy is delayed, and the truth of reality impossible to be fully known. Without clear answers, I experience solace in trusting that current circumstances and experiences do not necessarily dictate reality. When St. Paul says, “We know that in everything God works for good with those who love him, who are called according to his purpose,” (Romans 8:28) I can believe that God is working a good I cannot see. When it seems that God cannot fulfill His promises or that deep-seated desires will be left wanting, I can remember that there is more to the picture than meets the eye. Like Mary Magdalene at the empty tomb, I can be in a place which feels incredibly painful and yet also be in a place which is truly filled with boundless joy. Both can be true at the same time, even if I do not have the perspective to see each.

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Punctured With Grace

Punctured With Grace

The other day, I was surprised when the thought ‘it is good that I am single’ came into my mind. Yet in sitting with these words, I recognized there was a truth found in them. It occurred to me while in the chapel and I found that the truth was seen primarily in how much I desire them not to be true.

Over the past few years, I’ve realized that something interesting happens when a group of people is asked to introduce themselves to the rest of the gathering. Understandably, many people introduce themselves by referring to their spouse or children or even the number or kind of pets they own. Right out of college, I could get away with listing off my siblings, but the more time passes, the more odd it seems to include them in my sixty second about me for a group.

However, what I deeply desire is to have an identity that is solidly rooted in being the wife of so-and-so or the mother of whomever. The idea of having a person I can always show up to things with or children who become the focus of the conversation rather than me sounds incredibly alluring. I’m not trying to downplay the difficulty in these ways of living, but many aspects of it fill me with great longing and deep desire. For all the hard found in that vocation, there is an abundance of beauty and grace found there, too.

It is in light of those particular desires that I was realizing my singleness is a gift from God. One I hope will not continue forever and yet is most assuredly a gift.

Why?

Because my very hope and desire to have an identity shaped by my relation to a spouse or children shows how desperately I still need to root myself in Christ. The goodness of the Lord is found here, in my current situation, and I am being given a privileged chance to become more assured of my identity in the Lord. I don’t get to hide behind attachments or people who I very much desire to be part of my life. And that ever-present ache can be a piercing reminder of my need for God, one which can’t be assuaged by cradling an infant or a date night with my husband.

It is incredibly, boldly present from the fact that my students address me as Miss (or Mrs. but I am reminded of their wrongness when they do it, even if I rarely correct them) to the fact that I’m not helping children through the serving line at family gatherings. The gaping ache can, if I permit it, become a place the Lord can fill, a place of pure desire surrendered to God, recognizing my own inability to fulfill myself. It can be become empty hands, waiting to be filled, trusting they will be filled, and yet acknowledging the goodness of still being empty.

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Eyeliner and Reality

Eyeliner and Reality

I was expecting a lot of things for my retreat, but I wasn’t expecting that not wearing eyeliner would be one of them.

By most standards, I don’t wear much makeup. Despite the fact that my mother has sold it for my entire life, I don’t like even really talking about it or experimenting with it or purchasing it. I utilize it, but I don’t really care about it. On retreat, I eliminated it from my morning routine for a few practical reasons: I wasn’t going “out” anywhere and it seemed it would only look worse when I would inevitably cry as the Lord worked through different matters within me.

The second or third day of not wearing eyeliner, I found myself looking in the mirror, slightly bewildered. That is what my eyes actually look like? My fair complexion and light hair is exactly why someone created eyeliner and mascara. Without it, my eyes aren’t as emphasized and everything looks a little paler.

Since I was on a silent retreat, I leaned into the discomfort rather than away from it. It wasn’t about vanity so much. I would look in the mirror and I would remind myself: these are your eyes. This is what they actually look like. And as the days passed, they seemed more mine. It stopped seeming like I was missing something that ought to be there, but rather that I was seeing reality. When I left retreat, I found that I wanted to keep seeing those eyes that are really mine and in the way they actually are.

(Stick with me, guys, I promise this is not an entire post about makeup!)

I’m not swearing off eyeliner: it does what it is supposed to do–it makes my eyes stand out. But I realized on retreat that I never want to forget what my eyes actually look like. It was a perfect physical takeaway from the tremendous interior work that the Lord was doing during that time of silence. The entire retreat was one of re-crafting my eyes to see me how the Lord actually sees me.

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Unplanned

Unplanned

My younger sister, parents, and I went and watched the movie Unplanned. It is the true story of Abby Johnson, who went from Planned Parenthood clinic director to pro-life advocate shortly after being called in to assist with an ultrasound guided abortion. I had heard many things about the movie, most of them about how sad it was or how it had the ability to change hearts and minds.

I thought it gave an accurate portrayal of the positives and negatives of both the pro-life and the pro-choice side. (Note: I use the terms pro-life and pro-choice because those are generally what each side wants to be called and if I want to engage in a genuine conversation, I don’t start off by alienating them over a title.) Not all pro-lifers are compassionate figures who reach out in love to assist women. Similarly, not all pro-choicers are concerned only about the money behind abortion. The situation is more complex than a simple good people vs. evil people.

During my time outside an abortion clinic in Pittsburgh, I saw some of each type of person depicted in the movie. I saw people who loved the men and women entering the clinic so much they endured hours of standing in the cold and being cruelly mocked by the pro-choice escorts. Yet I also saw pro-life people yelling at abortionists that they are baby killers who are going to burn in Hell or that the women will for having an abortion. While there, I encountered people who genuinely thought abortion was the best option for some women and thus volunteered their Saturday mornings to assist these women. I also met pro-choicers who were extremely hardened, who intentionally pushed into me when I tried to talk to the women, who stood in circles as they joked about physically harming those of us who were praying.

It is because of my time spent at the abortion clinic in Pittsburgh that I watched Unplanned and didn’t think it was as difficult to take in as some people had said it would be. No, I didn’t enjoy watching it, but I had already watched countless women, escorted by best friends, boyfriends, husbands, and parents, walk passed me and into an abortion clinic. I saw women slowly walk out of the clinic after they had their abortions. The reality is far harder to take in than watching a movie about it, as powerful as the movie may be.

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The Church Showed Up Again

The Church Showed Up Again

Last fall, I saw the Church show up in a downtown bar to listen to a talk and grow in community. Last month, I saw the Church show up in an expected place (a church building) but in an unexpected way.

The Knights of Columbus organized a pilgrimage with the heart relic of St. John Vianney. I attended a crowded noon Mass and then waited to venerate the relic. Ever the romantic, I was waiting for the church to clear out and for the chance to approach the relic with ample time to pray. I imagined the crowds would soon dissipate and people would return to work.

That did not happen.

As time passed, the crowds did disperse, but people kept trickling in, causing the line to remain stretched down most of the center aisle. People came after work or on a break or once they picked their kids up from school. For nearly the entire afternoon, the line stretched down the aisle and about three-quarters of the way toward the back of the church.

The few hundred people who showed up at noon Mass surprised me, but the consistent flow of people throughout the afternoon surprised me more. It was a striking response to the distressing news that keeps being unearthed in diocese after diocese around the nation and world. The day before, our bishop released a letter listing priests who have abused minors in our diocese. Hours later, the Church showed up as hundreds of lay faithful and priests were falling on their knees before the incorrupt heart of a priest.

Our prayers were urgent and heartfelt. We need priests who have priestly hearts, mirrored after the heart of St. John Vianney but even more so after the High Priest Jesus Christ. Scandal within the Church simply highlights even more the great need that we have for holiness in the Body of Christ. Acknowledging the fragility of humanity, we interceded for the men whose consecrated hands confect the Eucharist, whose words extend absolution, and whose presence is sought from birth until death–and some of the most significant moments in between.

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Sophie Scholl: The Power of the Written Word

Sophie Scholl: The Power of the Written Word

Sometimes I wonder why I take the time to write.

While I enjoy writing, it doesn’t seem to be changing or transforming the world.  In fact, “the pen is mightier than the sword” seems a bit lost when we are inundated with words upon words.  Blogging seems ridiculous in a cyber world overflowing with anyone and everyone’s thoughts and opinions.  Amidst the suffering and tragedies occurring daily, why do I post my thoughts, experiences, and reflections? Why add one more little voice to the cacophony?

The other day, I stumbled upon a name that I knew little about yet was not entirely unknown to me.  Sophie Scholl.  Curious, I found a website with a story about the White Rose Resistance and the role of Sophie Scholl.  In a few moments, I felt as if I had discovered the reason I stumbled upon this article.

One day in 1942, copies of a leaflet entitled “The White Rose” suddenly appeared at the University of Munich. The leaflet contained an anonymous essay that said that the Nazi system had slowly imprisoned the German people and was now destroying them. The Nazi regime had turned evil. It was time, the essay said, for Germans to rise up and resist the tyranny of their own government. At the bottom of the essay, the following request appeared: “Please make as many copies of this leaflet as you can and distribute them.”

The leaflet caused a tremendous stir among the student body. It was the first time that internal dissent against the Nazi regime had surfaced in Germany. The essay had been secretly written and distributed by Hans Scholl and his friends.

Holocaust Resistance: The White Rose – A Lesson in Dissent, Jacob G. Hornberger

This young Sophie Scholl along with her brother and friends built a resistance through writing.  Speaking out against the Nazi regime was a sufficient reason to be executed by the state.  What was the reason they used mere words to fight Hitler?  Sophie told the courtroom during the “trial.”

Sophie Scholl shocked everyone in the courtroom when she remarked to [Judge] Freisler: “Somebody, after all, had to make a start. What we wrote and said is also believed by many others. They just don’t dare to express themselves as we did.”

Speaking the truth in a world filled with lies is a courageous undertaking.  The truth has a power to stir and ignite people.  It is a bold, troublesome thing that inflames hearts, encouraging them to risk all for the pursuit of truth.  Not everyone is courageous enough to speak this truth.  It makes others uncomfortable and it often costs us something.  I’ve had more than one occasion where questions in the classroom resulted in uncomfortable sessions of truth-telling.  When students ask questions about divorce, contraception, homosexuality, mortal sins, and so on, I try to tread lightly, but truthfully, as I attempt to explain the wisdom of the Church. Continue reading “Sophie Scholl: The Power of the Written Word” →

Speak Truth

Speak Truth

There is something about truth that attracts.

It isn’t because the truth is always what we want to hear.  Many times, it is the exact opposite.  Truth, however, spoken ardently and sincerely can be a powerful force, a compelling and crushing beauty.

Challenging someone with unadorned truth can provoke change.  And it can be a testament to the great love and respect the truth-teller has for the other.  These reflections I’ve had spring from a rather unlikely source: I watched a movie. Continue reading “Speak Truth” →

Truth and the Balancing Act of Teaching

I hesitate to say this too soon.  Mostly because I have one class period left and that could very well be the class where it all falls apart.  But so far, so good.

Today we spoke of truth.  Specifically objective and subjective truths.  My first year, I naively threw around bold statements like, “The Church is the fullness of truth” and the thing was, I didn’t know they were bold claims.  I was simply saying what I believed and had been taught.  How that translated in the minds of some of my students was that I hate every other religion and think they are stupid.  Or something to that effect.

It is a delicate balance, this teaching high school students thing.  I do not want to tip-toe around and offer the truth with an implied, “I’m sorry that I believe this, but here it is” attached to it.  However, my students aren’t quite ready for the fullness of truth.  There is something to be said about trying to put them in the best possible frame of mind when presenting the teaching of the Church.  Sometimes I come on with too much and sometimes I am a coward by choosing to say too little.  It is an art and I’m not very artistic.

Last class period, I think it went pretty well.  I didn’t want to argue with pitting specific religions against each other.  Instead, I chose the logic route.  Logically speaking, can all of the world religions all be completely correct in their teachings?  Some teach there are several gods, some teach one god, and others profess no god.  Can they all be correct?  Logically, the answer must be no.  I used this to apply it to the different religions.  Is it intolerant to say that not all of the world religions can all be correct?  You can argue that no religion is entirely correct, but you cannot argue that they are all completely true.  I then encouraged them to seek the truth.  Obviously they know what I believe to be true.

My hope is that I intrigued them and challenged them to evaluate their beliefs.  I want them to be grounded and I want them to actually believe what they profess to believe.  If they will honestly pursue the truth, I am convinced that they will find it.  That they will find Him.

A Sinister Euphemism

At times we simply grow accustomed to the sinister euphemisms that are found in our world.  They make life more comfortable when we have a pleasant way to say something awful.

One of my students just turned in a parental permission form for going to pray in a park and also in front of Planned Parenthood later in the semester.  Those words struck me as if I had never seen them, let alone be the one to write them: Planned Parenthood.

One would read those words and, if one didn’t know any better, would assume birth takes place there.  A birth might take place there but it is entirely accidental.  Nobody goes to Planned Parenthood to actually walk out a parent cradling a child.  The idea it presents is that you are to only become a parent if you plan to be one.  Part of the trouble (or gift–matter of perspective) is that by the time Planned Parenthood is “needed” the person is most likely already a parent.

As I looked at those two little words—so innocent on their own—I wanted to say that it was unfair.  They shouldn’t be allowed to use those words, to speak those lies, to shove that myth down the throats of the unsuspecting and vulnerable.  But of course—that is why those chose it.  It is built on a foundation of lies.  And do you know what happens with that kind of foundation?  Jesus does.

“Every one who comes to me and hears my words and does them, I will show you what he is like: he is like a man building a house, who dug deep, and laid the foundation upon rock; and when a flood arose, the stream broke against that house, and could not shake it, because it had been well built.  But he who hears and does not do them is like a man who built a house on the ground without a foundation; against which the stream broke, and immediately it fell, and the ruin of that house was great.”  (Lk. 6: 47-49)

The days of pernicious lies are numbered.  In the end, everything will be tested and what is not of the Lord, will fall.  And the ruin will be great.