Praising at the Potter’s Hands

Praising at the Potter’s Hands

The other night, I gathered with a group of people to enter into praise and worship.  As we praised, I was forced to acknowledge that I so often forget to praise God in my daily life.  I am thankful for many things, but too infrequently do I stop and simply praise God for who He is, independent of anything He has done for me.

As I sang, I couldn’t help but consider how it pleased God to hear hymns rising amidst the violence that surrounds our world.  To the unbeliever, the songs of praise would seem ridiculous.  How could we praise a being we claim is all-powerful while conflict seems to send ripples of tension across the surface of the earth?  Even as I praised God, I could imagine a person gesturing to point after point of contention.  How is God good here?  How is God loving here?

I don’t always know the solution or have the knack of finding God perfectly in all things.  Yet I know that in a world of aching longing, He is found in the small and large moments.  In those moments I spent in the church with others, praising God, I felt His presence, but primarily I felt a desire to respond to God as we ought.  Too often caught up in asking for things or pouring out my feelings, I wanted time to just adore the God who Is.   Continue reading “Praising at the Potter’s Hands”

What That Homeless Man Needs Is What I Need

What That Homeless Man Needs Is What I Need

The first homeless man I truly met was Tony.

It was cold and we were all bundled up, but I made a concentrated effort to not mention the coldness.  I had only been outside for a few moments and this man had no home to seek refuge in against the frigid weather.  My perspective of the cold was altered in the presence of a man who stood before me after successive days on the streets.

Tony was tall and kind.  In situations where he easily could have been bitter, he chose to not be.  I was with a group of pro-life university students and he never once made me feel privileged or self-indulged.  One Saturday, a student bought Tony a coffee and I watched him graciously accept it, even as his cold hands shakily caused the coffee to spill on his fingers.  My face was etched with the concern and sadness I felt as I watched the scene unfold, but Tony sought to comfort me in this situation.  He told me to not be sad because even in his difficult situation he was still happy.  That momentary exchange made such a significant impression on me.

In a couple of hours, I would return to my dorm room after a filling breakfast and Tony didn’t attempt to guilt me for the luxuries I had in life.  Rather, he came to the cold streets of Pittsburgh to spend time with us.  He accepted money or coffees when offered, but he said he didn’t like to look homeless.  We wouldn’t see him pushing a cart around or laden down with luggage.  Dressed in the warm clothes appropriate for the cold, he didn’t want to accept extra things that he would have to carry with him during the day.

Tony was the first human face I saw of homeless in a personal way.  I heard him talk about how fearful he had been early one morning when the intense cold made it difficult for him to get out of the chair in an abandoned house that he had accidentally fallen asleep in.  The reality of not being able to move for a couple of hours shook him as he faced the reality that he might die alone in the cold someday.  Yet he was also very happy and enjoyed being around a bunch of young college students.  He wasn’t near us because we always gave him things or because we were popular in the area.  Tony enjoyed being with us and some of the students became his friends. Continue reading “What That Homeless Man Needs Is What I Need”

Ever Ancient, Ever New: The Gift of the Liturgical Year

Ever Ancient, Ever New: The Gift of the Liturgical Year

On a plane ride a few weeks ago, I found myself seated next to the founder of a Protestant church. He laughed because he was sandwiched between two Catholics, a married man who had been in Catholic seminary for a little while on his right and me, a Catholic high school Theology teacher, on his left. The conversation was pleasant, but the pastor shared one thing that seemed rather significant to me. Although he founded and now pastors an extremely contemporary church, he said his personal prayer is quite liturgical. This point fascinated me because it spoke of the true desire for liturgy is woven into the fabric of our beings.

As humans, we are bound to worship, whether our focal point is God or something else varies for the individual.  Perhaps overly simplified, the liturgy is our communal worship, the traditional rites we follow to offer praise, thanksgiving, and supplication to God.  Of the various liturgies in the Catholic Church, the highest is the Eucharist, the Sacrament of sacraments.  Beyond the structure of this liturgy is the structure of the year.  Too often I take for granted the beautiful gift that is found in the yearly passing through the major points of the life, death, and resurrection of Jesus Christ.

Several years ago, I heard it said that in the Church’s wisdom she developed the liturgical year to satisfy mankind’s love of change and stability.  Having never before thought of it like that, I experienced a new perspective of something that had always been present in my life.  In delving into the rich rhythm of the liturgical year, I have discovered that the feasting and fasting, as well as the ordinary and extraordinary times, provide a healthy balance in life.  Since humanity often tires of the same thing, the Church moves us through different seasons to celebrate and recall the different parts of the mystery of Christ.  Yet constant change is difficult and so the seasons are cyclical, each new year of grace seeking to lead us deeper into these same mysteries of Christ but in a fresh way.

While the Gregorian calendar tells us a month is left of this year, the liturgical calendar is reminding us that a new year is close at hand.  Personally, I like that the two calendars that govern my life are slightly off-center.  It reminds me that I am in the world but not of it.  As a follower of Christ, it calls me to acknowledge that His grace should cause me to see the year in a different way since my sight is imbued with an otherworldly perspective.

With the Church in the first days of a new year, let us consider the gift of the changing liturgical seasons.

Advent: Waiting for Christ’s Coming

The year starts off in joyful anticipation. Joining our hearts and minds with the Israelites, we wait for the coming of the Messiah. Yet knowing that Jesus has already come and ascended, we wait for His Second Coming at the end of time. This pregnant season of waiting calls to mind St. Paul’s words in Romans 8:22-25.

We know that the whole creation has been groaning with labor pains together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.

We do not wait without a purpose. As parents of a newborn prepare for the child’s birth, so we make our hearts ready for Christ’s new birth into our hearts and our birth into eternal life. While Advent is culturally forgotten or seen merely as a time of wrapping presents and sending Christmas cards, it should cause us to remember that we need to make Him room, in our hearts and in our lives.

The best Advent I have ever had was the semester I took an Old Testament Scripture class in college. For months we made our way through salvation history, learning about the covenants that God repeatedly offered man and the ways humanity broke those covenants. We ended the semester with a unit on the prophets and, for the very first time, I encountered a taste of the longing that the Israelites must have experienced. Scripture passages that I had heard before were filled with a new life, a new pleading that God would send a Redeemer. While I knew the Savior had already come, I experienced the “wait” in a new way and thus experienced the joy of Christmas in a new way. Continue reading “Ever Ancient, Ever New: The Gift of the Liturgical Year”

Sophie Scholl: The Power of the Written Word

Sophie Scholl: The Power of the Written Word

Sometimes I wonder why I take the time to write.

While I enjoy writing, it doesn’t seem to be changing or transforming the world.  In fact, “the pen is mightier than the sword” seems a bit lost when we are inundated with words upon words.  Blogging seems ridiculous in a cyber world overflowing with anyone and everyone’s thoughts and opinions.  Amidst the suffering and tragedies occurring daily, why do I post my thoughts, experiences, and reflections? Why add one more little voice to the cacophony?

The other day, I stumbled upon a name that I knew little about yet was not entirely unknown to me.  Sophie Scholl.  Curious, I found a website with a story about the White Rose Resistance and the role of Sophie Scholl.  In a few moments, I felt as if I had discovered the reason I stumbled upon this article.

One day in 1942, copies of a leaflet entitled “The White Rose” suddenly appeared at the University of Munich. The leaflet contained an anonymous essay that said that the Nazi system had slowly imprisoned the German people and was now destroying them. The Nazi regime had turned evil. It was time, the essay said, for Germans to rise up and resist the tyranny of their own government. At the bottom of the essay, the following request appeared: “Please make as many copies of this leaflet as you can and distribute them.”

The leaflet caused a tremendous stir among the student body. It was the first time that internal dissent against the Nazi regime had surfaced in Germany. The essay had been secretly written and distributed by Hans Scholl and his friends.

Holocaust Resistance: The White Rose – A Lesson in Dissent, Jacob G. Hornberger

This young Sophie Scholl along with her brother and friends built a resistance through writing.  Speaking out against the Nazi regime was a sufficient reason to be executed by the state.  What was the reason they used mere words to fight Hitler?  Sophie told the courtroom during the “trial.”

Sophie Scholl shocked everyone in the courtroom when she remarked to [Judge] Freisler: “Somebody, after all, had to make a start. What we wrote and said is also believed by many others. They just don’t dare to express themselves as we did.”

Speaking the truth in a world filled with lies is a courageous undertaking.  The truth has a power to stir and ignite people.  It is a bold, troublesome thing that inflames hearts, encouraging them to risk all for the pursuit of truth.  Not everyone is courageous enough to speak this truth.  It makes others uncomfortable and it often costs us something.  I’ve had more than one occasion where questions in the classroom resulted in uncomfortable sessions of truth-telling.  When students ask questions about divorce, contraception, homosexuality, mortal sins, and so on, I try to tread lightly, but truthfully, as I attempt to explain the wisdom of the Church. Continue reading “Sophie Scholl: The Power of the Written Word”

The Gift of Good Men

The Gift of Good Men

Good men, the ones who know what it is like to fight the battle for virtue, are deeply hurt when other men don’t see the dignity in women.  I have found this to be true in personal experience and the glimpses of truth that entertainment sources can provide.  Real men value the unique role women have and they do not respect men who fail to protect women.

I was watching a TV show the other day and the plot centered on a woman who was found in a forest, badly beaten.  Uncertain of the ones who committed the crime, the people aiding her were able to find her husband and sent word to him of her location.  The woman revealed, however, that her husband was the one who had beaten her.  The central male character in the show was profoundly disturbed by this reality.  When given the chance to protect the recovering wife, the main character did so.  He was overly vehement in his defense, the protection spiralling into beating the man himself, but that beating I could understand, even if not condone.  Real men want to defend women, not manipulate or abuse them.

The numerous accounts of sexual harassment that have made the news over the past several weeks has been a bit disheartening.  Last week, my class was reviewing an informational quiz they had taken about tech safety.  One of the questions asked them to define objectification.  Many did so accurately, speaking about how it means you treat a person as though they are an object.  Then I asked a simple question, “Do you think men objectify women more or women objectify men more?”  There was no statistic I had in mind; I simply wanted to see what they thought.  Most people said men objectify women more, but some students argued it was equal.

In one class, however, the conversation continued and they began sharing how men objectify women in different ways than women do.  They spoke of unwanted physical contact, vile words in catcalls, and other scenarios.  Several of the young women in my class had situations or opinions they wanted to share.  After a few shared, I began noticing the faces of the young men in my classroom.  They seemed a bit defeated.  I asked the women to pause their sharing for a moment so that some of the men could chime in.  I didn’t want it to be a man-bashing session because good, virtuous men are as appalled by this behavior as women.

More than the words were the young men’s faces that produced an ache in my heart.  There seemed a vulnerability in their faces.  They couldn’t argue for what the men did because they knew it was wrong.  But hearing about man after man hurting women dampened the natural exuberance they exhibited in my classroom.  I was fine with the gravity of the situation, yet I didn’t want them to feel to blame simply because they are men.  Feminism often takes the unnecessary step from desiring to be seen as equal to bashing men.

In social media and in the world at large, young men are seeing many examples of what not to do.  I told them that men aren’t looking very good in the media right now and that it hurts because we know there are many, many good men.  I challenged them to be the virtuous young men that our culture needs.  A world that continues to tell us to “do what we feel” is now experiencing the results of doing what we feel.  Unsurprisingly, most don’t like the results.  I want my students to be the ones who change the cultural perception of what it means to be a man. Continue reading “The Gift of Good Men”

To Be A Disciple Is To Be A Contemplative

To Be A Disciple Is To Be A Contemplative

There is little doubt, then, that the disciple will spend the greater part of his time and effort, not ‘doing God’s work’, but simply in yielding to the work God wants to do in him.  No one can be a disciple without first being a contemplative.  The heart of Jesus’ intention in choosing his followers is that they might be with him: above all, Jesus wants to share his life with us, and this too—the longing to be with Jesus—should be the gravitational pull to which all our desires should hasten….

The Way of the Disciple, Erasmo Leiva-Merikakis

This reminder of the true order of life is necessary as I near the end of the semester and as I consider my role as a high school teacher.  The most important thing is not doing more but in being in the transformative presence of Our Lord.  St. Teresa of Calcutta spent hours in front of the Blessed Sacrament.  I heard it said that when they were overwhelmed with work, she would instruct the sisters to spend more time in prayer, not less.  She knew her littleness and her dependence on God in a tangible way, enabling her to acknowledge her limits and radical need for God.

In college, I had a taste of short-term missionary work as I participated in a mission trip every spring break.  I loved seeing how the Lord provided for us in the midst of mission and the experience of going out to preach the Gospel was enlivening.  While we offered different assistance to people, I discovered that much of the fruit of the mission was the internal change in me.  Simplicity had a more beautiful sound as I encountered people in extreme poverty who were filled with great joy.  There was a greatness found in traveling, meeting others, and sharing the joy of the Gospel with them.

It is a greatness that I desire to find in every mission.  As a missionary of the classroom, it is easy to lose sight of the goal.  Students turn in late work, homework/tests must be graded, schedules must be followed, and the list of responsibilities goes on.  In the chaos, it takes very little for the mission to become a job and the job to become “just get through today” and so on.  Instead, I desire to view my work as long-term missionary work.  I’ve been in the trenches for over five years and I must strive to remember that I have really good news to proclaim to everyone, attentive or not.  And, what I’m probably the worst at, I am called to serve my co-missionaries and be a witness of Christ to them. Continue reading “To Be A Disciple Is To Be A Contemplative”

Healing, Truth, and This is Us

Healing, Truth, and This is Us

It is necessary for me to fight the urge to write about each episode of This is Us.  Although God is rarely mentioned, I discover ribbons of truth interwoven into every episode.  The authenticity and genuine growth of the characters is unlike anything I have seen in a TV show before.  I encounter truth in their interactions and truth in their experience of a beautiful, broken family.

One aspect I have particularly appreciated is the way they show that past hurts influence our current perspective of the world.  The viewers see glimpses from different points in the characters lives and we begin to understand why different experiences crush them or fill them with joy or anger them.  Through beautiful storytelling, we see, perhaps clearer than the characters do themselves, why they respond in different ways.  In a brief flash, we are shown a moment of their life from twenty years earlier and then see how they respond to something similar as adults.  They don’t respond entirely as we would expect, yet we are able to see how their choices are colored by past experience.

As the audience, we have questions about what happened in the missing years that we haven’t been shown, but I appreciate that there are few nice, easy answers for the characters.  Situations aren’t simple.  The correct move or response isn’t always obvious.  Life isn’t always clear and we don’t always grasp how the past has a hold on our present.  Yet This is Us attempts to show that facing our past, with all the hurts and wounds, seems necessary if we desire to move forward in wholeness and freedom.

Or perhaps that is what I read into it.  Either way, it seems relevant in my life.  Over the past few years, I have been going to spiritual direction and that poor priest has watched me dissolve into tears innumerable times.  Sometimes it is because of a situation that recently happened, but many times it is due to something I thought I was “over” but was not.

The past is a powerful force.  Our negative experiences are real, valid experiences and yet they should not be given the freedom to wreak havoc in our present life.  Running away from these moments doesn’t transform the past nor does burying them deep within and trying to forget them.  It is only in confronting them, in the light of the Father’s love, that we release ourselves from the chains our wounds can form.
Continue reading “Healing, Truth, and This is Us”

A Grateful Mission

A Grateful Mission

Like a mother who gushes with affection over a sleeping child, I often feel particularly fond for my students when they are taking tests.  They seem so quiet, so studious, and so devoted to the task at hand that I find myself gazing at their little, intent faces and being so thankful to be a teacher.

In all honesty, that isn’t the only moment I am thankful to teach, but it is one continually recurring theme.  Moments of quiet, moments of humor, and moments of profound learning make me grateful to teach.  The inside jokes we share and the relationships that are built over time make me thankful to interact with so many high school students.  When I am able to step back from the late papers, endless questions, and constant repetition of directions, I see young people seeking.  Seeking just like I am–for happiness, for joy, for love, for peace, for life.  When I see that perspective, I am grateful for the time to be with them, accompanying them for a short while on their journey to eternity.

It makes me wonder if I have any type of impact.  This little heart inside of me longs so much for a great mission.  And then I remember that I teach.  I interact with young people daily and if that isn’t the rich soil for a great mission, I don’t know what is.  Grades, dress codes, and attitudes can make me forget the mission that is in front of me every day.  Yet every now and then, I will get a glimpse of what God might be doing in souls.  I see that perhaps my littleness might be in the midst of something great right now and completely unaware of it all.

Still, the heart longs to know a difference is being made.  Thankfully, God gives me reminders in little moments.  There is enough to assure me that it isn’t for nothing and yet little enough so that it doesn’t all go to my head.  It is found in class camaraderie when one class writes me up for a detention when I return a little late for class.  I see it in a small group of women who enter into conversation about pursuing true beauty.  It is experienced in random after school conversations and hearing that my class is teaching something.  The look on some students faces as we tackle the problem of evil and honestly question how a good God could allow awful things to happen.  Brief moments, easy to pass by, but ones that remind me that something is happening here and now.

It isn’t because of me.  It is because of God’s grace.  Continue reading “A Grateful Mission”

Is there free will in Heaven?

Is there free will in Heaven?

“Do people in Heaven still have free will?”

Our conversation started with evolution and gradually meandered to angels, free will, and humanity.  I told them that angels had free will and they asked if angels could still rebel.  Explaining that angels will their decision to follow or not follow God with their entire beings, they then asked if people in Heaven could sin.  When I said they wouldn’t, they wondered how free will could be found in a place where there was no sin.

“It seems like free will would just be an illusion,” they said, when I told them that in Heaven we would be purified and would always choose to follow God, even while exercising our free will.

I needed to make a correlation that they would understand.  One student compared it to pizza.  If he said he would eat pizza for the rest of his life, he wouldn’t be free to eat anything other than pizza.  That wasn’t quite the comparison I was looking for in order to explain the situation to them.

I’m not always very quick on my feet.  Sometimes, I want to beg them for more time and to consider than I am a slow thinker, a muller of thoughts and ideas.  Instead, I tried to think of something tangible that they could understand.  How could one make a particular choice that was forever and yet still exercise their free will?

Now that I consider it, I could have referenced Jesus or Mary.  Instead, I used vocations.

“Priests, religious, and married persons make vows that they intend to follow forever and yet they freely choose to will those decisions daily.  Our free will in Heaven is kind of like that, but we are able to perfectly will it always.”

A couple committed to marriage make vows to love the other in a free, total, faithful, and fruitful way.  They still have a free will, but they have publicly voiced their desire to always will the good of the other.  This doesn’t make them less free.  Instead, their commitment allows them to experience the freedom of total gift of self to another.  Yes, they could choose to cheat or leave or lie.  But if they follow the vows, they will freely choose to not do those things. Continue reading “Is there free will in Heaven?”

Let the Weak Say: I Am Strong

Let the Weak Say: I Am Strong

I have a problem with weakness.  When a person’s weakness is on display in a way I don’t like, I find it difficult to be welcoming and open.  Yet I also am convinced that being honest and sharing your heart is a necessary part of living an authentic Christian life.  I understand that seeming as though I always have it together is detrimental to myself and others.  However, seeing weakness in a way other than what I believe is an acceptable display is hard for me to embrace.

This realization–my understanding of vulnerability and yet my dislike of apparent weakness–makes me pause and wonder what is in this little heart of mine.  Sometimes, I see weakness and I am drawn to the person.  In a way, I suppose my heart responds like the Lord’s heart–the misery of another makes me desire to love them in the midst of the struggle.  However, sometimes, I see weakness and I am repelled by it.  I question why they struggle in that particular way or in such a public manner.  Instead of feeling compelled to reach out to them and help them, I withdraw and wish they could get their act together.

Like I have said before, this heart of mine is far, far away from being a perfect heart.

I think a theme that has been woven into several of my posts is one of brokenness and seeking the Lord in the midst of that break.  Yet I also want to have it together and I want other people to be composed.  The other day at Mass, I found myself asking my heart a question, “How is it that you want people to share their brokenness and yet you don’t want to see weakness?  Is there an appropriate way to be broken?”

Is it fair to criticize people for the way they fall apart?  For the way they fail and are weak?  I like when people talk about their humanity, but I’m less interested in actually seeing their humanity.  It is silly, but I find myself arguing that I think there is a proper way to be broken.  A recent experience in prayer highlights the freedom that can be found in being broken and revealing that brokenness.

Fr. Timothy Gallagher has a book called An Ignatian Introduction to Prayer: Scriptural Reflections According to the Spiritual Exercises.  The opening meditation uses the story of Bartimaeus, the blind beggar in Mark 10.  In the opening lines of the meditation, I was directed to take my seat with Bartimaeus.  Soon, this blind man is calling out to Jesus, “Son of David, have mercy on me!”

In prayer, I was surprised to find an annoyance with him.  He was obnoxiously calling out to Jesus and I resisted the urge to shush him.  How could he be so shameless?  In the midst of the crowd, he was crying out, causing people to acknowledge his blindness and his complete inability to change his situation.  I wanted Bartimaeus to be more discreet and not draw so much attention to himself.  However, to Bartimaeus, his helplessness was paradoxically a place of hope. Continue reading “Let the Weak Say: I Am Strong”