A Law of Freedom, Not Oppression

A Law of Freedom, Not Oppression

The culture seems to indicate that I should feel a bit like an oppressed victim.  Partly because I am a woman and even more so because I am a young, Catholic woman.  The “male-dominated hierarchy” that imposes a radical ban on my sex from becoming a cleric is meant to be railed against.  And yet I do not imagine myself to be oppressed or a victim.  Instead, I feel genuinely free.

Recently, I started reading Breaking Through: Catholic Women Speak for Themselves and I’ve found it to be quite enjoyable.  The stories are from women who embrace the fullness of the teachings the Church has to offer, finding within the precepts a path to freedom and joy.  In the news and social media, many take it on themselves to speak for Catholic women and how we must feel.  Breaking Through makes the bold claim that Catholic women do not need anyone to speak for them; rather, Catholic women have the ability and intellect to speak for themselves.  Instead of writing us off for actually embracing the Church’s teachings, others are encouraged to listen to the personal experiences women have had as they have grappled with and eventually embraced the wisdom of the Church. Continue reading “A Law of Freedom, Not Oppression”

Writing: The Success is in the Offering

Writing: The Success is in the Offering

The first blog I started was in the early 2000s.  Way back then, I didn’t call it a blog and neither did anyone who read it.  It was a very short list of distinguished people who read it, but it was there, a precursor to what I would do here and now.

I was imitating my older sister.  She sent emails to her friends about life ponderings that she had during the day.  There were religious reflections, philosophical musings, and simply ideas she had as she went about her ordinary high school life.  Wanting to be like her, I started my own little email list.

While I don’t remember how many emails I sent out, I do recall one topic.  Blue toilet paper.  My mother purchased blue toilet paper and, for some reason, this was the thing I felt most compelled to write about.  I know that I sent at least two emails about it.  The first had an intriguing subject line of “Blue” and the second was titled “Still Blue.”  And then, for one reason or another, I stopped sending the emails.

My next foray into the world of writing was in eighth grade.  Apparently, my English teacher thought I had something to offer the world and contacted the local editor of the town newspaper.  The editor agreed to let me write occasionally for the paper about virtually whatever I wished.  I wrote about my sister entering the convent, the death of a classmate, summer church camps, dream jobs, my dad’s retirement, the holocaust of abortion, and my trip to Ireland and Scotland.  The writing continued sporadically until my graduation.

In college, I wrote a couple of times for a few different campus publications.  I was too busy writing papers to publish many articles just for the enjoyment of it.  College also had the knack of tempering my perceived self-importance.  I’d been told for years that I had a gift for writing, largely from family and friends who are supposed to say those kinds of things.  In college, however, I received authentic criticism from my Honors and English professors.

Admittedly, it took me by surprise. Continue reading “Writing: The Success is in the Offering”

To Make People Fall in Love with Jesus

To Make People Fall in Love with Jesus

“If I could do the last thirty years over again, I would do it differently.  I would try to make people fall in love with Jesus.”

A story was being told about a conversation with an elderly priest nearing death, but it pierced my heart and filled me with a great desire to do the same thing.  In teaching Theology, I feel these seemingly conflicting pulls on my heart.  I desire to teach them concrete information yet I want to show them how to fall in love with the Lord.  These two desires aren’t mutually exclusive, but the balance is a difficult thing to ascertain.

While I wish we could have daily conversations about the matters closest to their hearts or the questions they really want answered, I also have a curriculum to follow.  We need to take quizzes and tests.  I am required to give them assignments and to grade their work.  Yet, somehow, in the midst of the formal education, I am also supposed to provide an education of the heart.

How?  I’m uncertain.  I know it sometimes happens when their sincere questions spring from the topics at hand.  Or during unplanned times of heart sharing and depth.  The Holy Spirit will surprisingly show up and elevate my lesson to something far beyond what I could do on my own.

I want to answer all of their questions about the Catholic Church and Jesus Christ.  Sometimes they don’t know how to phrase the questions or are uninterested in engaging in a conversation that may challenge their status quo.  Despite my desires to help them encounter the Lord, I cannot manufacture an encounter in a 50-minute class period.  I attempt to provide opportunities and share experiences I have had, yet with 25-30 students in a class, I am unable to personally reach each person as they need to be reached. Continue reading “To Make People Fall in Love with Jesus”

The Shack: A Catholic Critique

The Shack: A Catholic Critique

Spoiler: If you haven’t read The Shack by Wm. Paul Young and don’t want to know anything about it that might take away from your initial experience, please be aware this post might not be for you.  I discuss elements of the story, but I don’t give it all away.

I recently finished reading The Shack and I found it to be, as a whole, a beautiful story of how God desires to enter into our most painful situations and transform them by His presence.  The way Young depicts the interactions within the Trinity caused me to stop and consider more deeply the perfect communion found within God Himself.  In fact, as soon as I finished The Shack, I picked up Fr. Michael Gaitley’s book The ‘One Thing’ is Three: How the Most Holy Trinity Explains Everything.  After reading about the communion of the Trinity in intimate detail, I was filled with a desire to learn more about our Trinitarian God.

The general story line of The Shack is about a man named Mack who has experienced great suffering and loss.  He receives a note from God asking him to come to an old shack to spend the weekend with Him.  When Mack does this, he enters into an incredible encounter with the living God and grows in an understanding of each person of the Trinity.

The main aspects of Young’s story I found to be edifying.  It was simply some of the side details or conversations that made me wonder if he was critiquing Christianity as a whole or specifically Catholicism.  Or, at least, his perception of what the Catholic Church teaches or is.  There are a handful of elements that struck me as a direct rebuke of Catholicism.  The two I want to focus on are ritual and institution.

There is a beautiful section where God involves Mack in “devotions” after a shared meal.  Rather than producing a Bible to read from, Mack is surprised when Jesus reaches across the table, takes the Father’s hands, and speaking honest, loving words of adoration.  It reinforces the reality that devotion is entering into a loving relationship with God, not something that is merely rote or filled with words.  After another meal, Mack expects the same thing to happen.

“What about devotion?” asked Mack.
“Nothing is a ritual, Mack,” said Papa…

What is so wrong with something being a ritual?  There are a couple other places where ritual is portrayed as unsavory and in conflict with God’s desires.  I could agree with this if ritual meant that something was insincere or done merely out of habit.  However, that is not what a ritual has to be.  Sometimes rituals are the best way to enter into something that is far above us.  Like the Mass or marriage, we follow a religious ritual because we are connected to something bigger than just ourselves.

The Catholic Church is known for saying the same Mass over and over and over again.  My students will sometimes question why they need to go to Mass each week when it is simply the same thing they heard the previous week.  But if we understand the sacrifice of the Holy Mass as it actually is–the priest in persona Christi re-presenting the sacrifice of Jesus at the Last Supper and consummated on the cross at Calvary–then we would realize that nothing else would be a fitting memorial.

Yes, it is a ritual.  But Jesus also said “Do this in remembrance of me.”  Why reinvent the wheel every Sunday when Jesus has given us His very self and asks us to share in this sacrificial meal?  More than new praise and worship songs (which I appreciate in a specific context), the Mass prayed throughout the ages unites us to the earliest followers of Jesus Christ.  This isn’t a bad type of ritual, but rather a ritual that unites Christians across space and time. Continue reading “The Shack: A Catholic Critique”

The Best Defense is Encountering Love

The Best Defense is Encountering Love

You can, in the broadest terms, call it “Catholic culture.”  However it’s described, though, it’s not something you simply argue yourself into.  Rather, it’s something you experience aesthetically as well as intellectually, with the emotions as well as the mind, through friendships and worship and experiences-beyond-words as well as through arguments and syllogisms.

“Letters to a Young Catholic” by George Weigel

Something I am intent on drilling into my students this semester is that Christianity is necessarily a life of encounter.  It is the tremendous beauty of being able to experience an authentic and lived relationship with Christ while also delving into the rich intellectual tradition of the Church.  Catholicism is chock-full of the “both/and” that makes life so simple and yet so deep.

I teach high school Theology to sophomores and seniors, making it somewhat safe to assume that I am not an advocate of an anti-intellectual, touchy-feely Christianity.  Specifically, one of my courses is apologetics, which is teaching how to defend the faith against attacks.  And there are many, many attacks launched against the Church in every age, no less in this one.  Defending the faith, though, is not merely done through well-chosen words or precisely articulated statements.  These are helpful, but much of the battle is done through actions.  If my students do not love the Church, they will be far less inclined to defend or understand Her.

I am well aware that the love I have in my heart for the Catholic Church is not the norm.  My students need to encounter more than the beauty of truth to be convinced.  I read the Church’s teachings and my heart stirs with the acknowledgement that these are profound truths.  Often when my students hear the Church’s teachings, they hear how their freedoms are being minimized or that they are being told what not to do.  However, if they love the Church, they will see that She is a mother caring for and protecting Her children, even if they do not always understand.

This is where the necessity of encounter comes in.  Catholicism, in Our Lord’s great wisdom, is a faith filled with the tangible.  We hear the words of absolution at Confession, we feel (and smell) the oils at Baptism and Confirmation that claim us as members of the Church.  The incense, like our prayers, rises up to the Heavens as we adore Our Lord in the Eucharist.  On pilgrimage, we travel to the places where the bones of the Apostles and saints of the Church rest.  Oddly, we touch our rosaries and prayer cards to their tombs, praying that we will follow the Lord’s will as radically as they did.  We light candles before altars, hoping that our intentions will be continually presented to Our Lord’s throne.  As George Weigel says throughout Letters to a Young Catholic, there is a grittiness in Catholicism.  In this book, he also says the following:

Catholicism does not rest on a pious myth, a story that floats away from us the more we try to touch it.  Here, in the scavi [excavations under St. Peter’s], we’re in touch with the apostolic foundations of the Catholic Church.  And those foundations are not in our minds.  They exist, quite literally, in reality.  Real things happened to real people who made real, life-and-death decisions–and staked their lives–not on stories or fables but on what they had come to know as the truth.

To be Catholic, George Weigel argues and I concur, means to live in reality.  And as someone who so often feels that people think my ideals mean that I don’t live in reality, that is uplifting to hear.  Being Catholic means living in the greatest love story while also fighting the greatest battle of all time, primarily because it transcends time.  As a romantic with more than a touch of stubbornness, these intertwining elements make the Church my perfect home.  It is not merely a battle of the wits, arguing and defending a supernatural institution to a world rooted in earthly affairs.  It is also, and primarily, an encounter with Love, being transformed by Love, seeking to enter into Love.  If love is not at the heart, all is meaningless and in vain.   Continue reading “The Best Defense is Encountering Love”

What the Lord did with his Yes

What the Lord did with his Yes

It is incredible what the Lord can do with a fervent “Yes.”

This thought came to mind as I heard the news of the death of the president emeritus of my alma mater.  Fr. Michael Scanlan died this morning at 85 years old and the legacy he leaves behind is beautiful.  I try not to canonize people too early and so I will say that Fr. Mike was an imperfect man, like many others.  Yet his “Yes” to the Lord has changed the lives of many.

That is what I would like to spend a few minutes reflecting on right now.  The Lord has a unique mission for each of us and accepting that mission will transform many lives.  Fr. Mike reformed the Franciscan University of Steubenville from struggling local party college to a renowned pillar of orthodoxy.  It was not on his own, of course, because he needed like minded people to work with him in this mission.  As the president, however, he was at the forefront of changing the insignificant college into something that people would travel across the country to attend.

My heart changed in college.  It was through the classes, ministries, and communal life that I experienced a profound deepening in my faith.  My grandpa would frequently ask me if I chose this college simply because it was far from home.  He would ask why I didn’t attend Catholic colleges far closer.  Unless he went there, I don’t think I could explain to my grandpa the uniqueness of this college and how it helped reform my own heart.  Fr. Mike’s “Yes” to Jesus Christ made this possible.  There were many other yeses by many other people, but the “Yes” of Fr. Mike helped bring about change in the lives of many.  When I consider all of the students who attended this college or all of the people impacted by the summer conferences, I thank the Lord for the gift and witness of Fr. Michael Scanlan.  Continue reading “What the Lord did with his Yes”