The Art of Going Deeper

You think you know something.  And then you find out that you really had no clue.

Yesterday my Scripture class was learning about the Fall of Adam and Eve in the Garden of Eden.  Ever since taking an Old Testament Scripture class in college, I have had a deep love and appreciation for the Old Testament.  Perhaps my “love” isn’t quite as passionate as it should be, but there are parts of the Old Testament that I will return to and soak in the goodness of salvation history.  The story of creation and the fall of man is one of those stories.

I was guiding them through Gen. 3 where the serpent began to wheedle his way into the innocent hearts of the first couple.  Reviewing the story again I was amazed by the goodness of God and the way He loved us from the beginning.  He asks little of us and when we fail to give Him that little, He is quick to promise redemption.

The serpent from his very first words is twisting the beauty and goodness of God and tries to portray Him as a harsh dictator.  “Did God say, ‘You shall not eat of any tree of the garden?'”  Very quickly the loving generosity of God is portrayed as miserly withholding.  “You will not die.  For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”  He dares to blatantly contradict God yet he always operates under half-truths.  Adam and Eve do not die an immediate physical death.  Yet the death they undergo is of a far more detrimental sort–they die spiritually and face separation from God.

The serpent sows seeds of doubt in the hearts of Adam and Eve.  “Does God really have your best interests in mind?  Is He holding out on you?  Can you really trust Him?”  They begin to wonder if perhaps everything they never knew they wanted could be found within the fruit of this tree.  Perhaps God, all-good, all-giving, all-knowing, perhaps He cannot be fully trusted.

They buy stock in that lie and it turns out to be the worst thing they could have possibly done.  The facade crashes around them and the lie becomes apparent.  As they realize they are naked and have fallen from grace, I can only imagine that the serpent did not remain silent.  At this point he was probably whispering to them how disappointed God was with them, how things could never be the same, and that their sin was irreparable, unforgivable, too big for the mercy of God.

It struck me while I was speaking to them about these doubts that Satan whispered to our first parents, that we hear those same words, too.  I told them this.  But my realization was that when I was their age, I wouldn’t have believed myself.  I would have claimed to not listen to Satan or to mistrust God or doubt His intentions.  When I was 15-16 years old I would have said I trusted God.

Now I am far closer to God and I am beginning to realize how little I trust Him.  I begin to see how I do listen to the voice of the enemy and how I doubt God’s intentions, plans, and desires for my life.  When I was the age of my students I would have thought that I didn’t doubt God because I was close to Him.  Now that I am closer to Him, I see that I doubt Him.  It is a beautiful mystery that in the spiritual life, the closer we come to the light (and I am by no means very close to holiness or this light) the more we can see our own darkness and imperfections.  We see places that need to be purified and cleansed where before we thought we were perfectly healed and whole.

So we delve deeper into the garden of our hearts.  We question why we run from the God who made us, loves us, and wills us into existence.  We realize that we are running from Him.  As we turn to hide and cover ourselves, we ask why we are ashamed and what needs covering.  When I taught Totus Tuus I would have little kids tell me that if they were Adam and Eve, they would have listened to God.  My response probably wasn’t as delicate as it should have been–I told them that they would have done the exact same thing and that Adam and Eve made the choice on behalf of humanity.  My innocent little 3rd and 4th grade Totus Tuus children probably didn’t understand that.  But if I reflect on my day and my life, I can see how nearly every day I have eaten the fruit and then run away from the sound of my Lord seeking after my heart so that he may simply be with me.  He comes to seek me out and forgive me and I run away, saying I am unforgivable.

Lord, help us to delve deeper.  Grant us the grace to dig beneath the surface and look past what we have assumed to be true.  Help me to trust in You with a genuine trust that will enable a wholehearted joyful surrender.

Teach through me, O Holy Spirit…

August 21, 2013

My second year of teaching has begun and I am peddling my way through the first week.  It is a long and arduous task to jump back into teaching.  However, my dad is quick to remind me (and therefore not sympathize with me) that I had the entire summer to do nothing.  After last year, I believe teachers deserve that.  Yes, of course I would say that.

I just wanted to quickly share a little blessing from today.  This year I’m starting each class with some personal prayer time for my students.  The idea is for it to be a transition time from other classes and help them focus on how this is different than the rest of their day.  Today my sophomores prayed with St. Augustine’s prayer to the Holy Spirit.

Breathe in me, O Holy Spirit, that my thoughts may all be holy. Act in me, O Holy Spirit, that my work, too, may be holy. 
Draw my heart, O Holy Spirit, that I love but what is holy. 
Strengthen me, O Holy Spirit, to defend all that is holy. 
Guard me, then, O Holy Spirit, that I always may be holy. 
Amen.

I asked them to spend some time reading through it and then to find a line that jumped out to them or that they liked and sit with it for a while.  I encouraged them to close their eyes and pray with the line, meditating on what they are asking the Holy Spirit to do in that line.  My first class did it well enough but my second class really took it home.  As I write this I consider that being a high school teacher has taught me to count the little victories. 

My second Scripture class spent some time praying with it and they seemed to be pretty still.  I asked how many of them liked the quiet, expecting them to respond negatively.  The majority of the class raised their hand and said they liked the quiet.  Taking another brief poll, I asked if many had a line that jumped out at them or if they just picked what they liked best.  Again a majority said one line seemed to jump out at them.  I asked for a couple to share what line they had prayed with and the first person shared that they chose the first line but that they didn’t get it really.  That was the line I had prayed with and so I was eager to share what I had thought about.  I asked them to close their eyes if they wanted and to concentrate on their breathing.  I let a couple seconds pass and because my eyes were closed I didn’t know if anyone was complying or if they were staring at the crazy lady in the front of the classroom.  Then I told them to think about each breath in as though they were breathing in the Holy Spirit.  And to consider that the Holy Spirit was sanctifying their thoughts and everything within them.  Just a few more seconds passed before we continued with class but for me it was a beautiful moment. 

Despite what I am often led to think, the youth have depth and desires that can be surprising.  It was a reminder that the Holy Spirit can lead and guide far better than I can.  Thank You, Lord, for little blessing, for giving me hope, and for reminding me that if I simply bring them to You, that You will take care of the rest.

Come, Holy Spirit….. 

Divine Revelation

Jesus loves the poor.  Today in class we read the story of Lazarus and the rich man from the Gospel of Luke.  The rich man neglected the needs of Lazarus and his punishment was hell while Lazarus was in the bosom of Abraham.  As happens fairly often, I find myself teaching my students, trying to drive home a point that I am simultaneously realizing I do not live by. 

“Jesus is saying in no uncertain terms that helping the poor is necessary.”

The interior dialogue is one that my students cannot see and one that I wish was different.

“Trish, what have you done to help the poor?”  Apart from a few isolated instances, I am loathe to say that I have done very little.  I am quick to reassure myself that I am not that rich man, I would never be so calloused.  But perhaps I am, in many ways.  I am quick to reassure myself that some are called to embrace radical poverty.  However, some are not, I remind myself.  I think of unused clothes in my closet and then I think of those who go without many clothes at all.  I think of the slight pain I feel on a day of voluntary fasting and then I remember the involuntary starvation of people around the globe. 

I’m not going to lie, at times Pope Francis makes me uncomfortable.  He is crashing into my world, he is kissing the feet of inmates, he is embracing the disabled, and it is disconcerting.  Not because I dislike the imprisoned or the disabled.  Rather it is because I find myself falling short of the Gospel message in many ways and I don’t like that truth. 

The Gospel is radical.  Some of my students are under the impression that everyone has heard the Gospel and that it isn’t something that is difficult.  Yet there must be a reason that people grew angry with Christ and persecuted Him.  They didn’t drive Him to the brow of the cliff because He told them that their lifestyle was perfectly acceptable.  He challenged them.  Today He still challenges us.  The Bible is both a book of comfort and a book of seemingly impossible challenges.  I am to be meek, humble, loving, sacrificial, trusting, repentant, merciful, poor in spirit, and so much more.  I will be hated by all for the sake of His name and will be handed over to be killed.  I will be given the words to speak at the proper moment and I will not defend myself against the accusations of others. 

We are so quick to make the Bible a good story that Christianity is based around without realizing the radical implications for our own lives.  In order to fully embrace Sacred Scripture I will need to accept the gift of transformative grace.  I will not live on bread alone but on every word that comes forth from the mouth of God.  The Gospel is challenging and if what is being preached about the Word of God is not challenging us and calling us to change, then it is not the Gospel!  If I read the Bible as it is meant to be read then I cannot be content to be complacent.  I can never say that I have done all that I need.  The message of the Gospel calls for continual conversion. 

The story of the prodigal son fit in perfectly with the recent words of Pope Francis.  I was telling my students about the beauty of the mercy of God as He is depicted in the father in the story of the prodigal son.  The father doesn’t wait for the son to even reach home but races out to meet him.  And he doesn’t wait to hear the son’s plea to simply be a servant but he gives him the best of everything out of gladness that his son is home.  “The Lord never tires of forgiving, never!  It is we who tire of asking his forgiveness.”  All of Heaven rejoices when one repentant sinner returns home.  Even as I am explaining this to my students, I am realizing in a deeper way the truth of this.  God doesn’t forgive us begrudgingly.  He doesn’t sigh when we approach the confessional, slightly irked that we have done again what we just promised we would strive to never do again.  He isn’t like me.  He doesn’t wonder how I could be so dense, how I could be so self-centered.  Rather, He races to me with open arms and rejoices in my repenting.  What a God!  He calls us to be what He created us to be and yet when we fail, He calls us to return to Him and begin again.

I do not sacrifice enough for the poor.  I do not love my students as I ought.  I seek after acceptance and affirmation more than holiness.  I fall into being judgmental when it isn’t my place.  Yet God is calling me to overcome these failings with His grace and begin again.  The Word of God is living and effective.  It is cutting to the heart of the matter and revealing the truth of who we are and who God is.  It is uncomfortable and disconcerting.  But it is compelling and captivating.  It rebukes, consoles, reassures, revitalizes, convicts, elevates, and embraces.

I hope my students are learning at least half as much as I am.

“Ignorance of Scripture is ignorance of Christ.” –St. Jerome