When Things Fall Apart

When Things Fall Apart

I prefer matters in the classroom to move along pleasantly. Students listening to my directions the first time, papers being turned in on time, and the whole class period moving in a peaceful, cohesive movement would be ideal.

Yet it often when things fall apart that I am compelled to pray more than usual.

Which leads me to still desire the peaceful perfection which eludes while offering a begrudging gratitude for the ways difficulties stretch me. Why can’t the peaceful moments produce as much growth as the moments when I am fraying and grasping after grace? If only I could have a lovely, gentle day of teaching and return home saying, “That was a day of fruitful growth.” Instead, I encounter unexpected difficulties beyond my comprehension or control and I return home battle-weary saying, “I am going to need so much more grace to endure this.”

This week, I had some tense encounters with a student and I found myself at a loss for how to handle the anger which seemed directed at me and yet disproportionate to the impact I could have possibly made on the student. It has been a slow burn from the beginning of the semester, but it seemed to be close to bubbling over this week. During an open period, I found myself trying to unwind, rosary beads slipping through my fingers, as I wondered how I would endure the months to come. And while I didn’t come up with any easy solutions, I was seeing that regardless of the stress and tension this student was adding to my life, there was also the goodness of turning to the Lord in prayer. I didn’t think I needed an additional reminder that things are outside my control, but I seem to be overruled in the matter.

The kind, peaceable students who are a delight don’t generally make me fall to my knees, begging the Lord to offer His guidance and grace. It is the students who push my limits, annoy me to the point of insanity, and lash out at me with their own set of jumbled emotions that cause me to turn to the Lord, recognizing my inability to manage without Him.

A quote from St. John of the Cross came to mind the other day which says, “Where there is no love, put love–and you will find love.” I wrote this on my board and I am already finding myself staring at it, trying to will myself to put love into situations which seem to offer me no good will or pleasure.

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Invincible Patience

Invincible Patience

“O God, strength of those who hope in you, who willed that the Bishop Saint John Chrysostom should be illustrious by his wonderful eloquence and his experience of suffering, grant us, we pray, that, instructed by his teachings, we may be strengthened through the example of his invincible patience.”
(Collect from the liturgy for St. John Chrysostom)

As a teacher about a month into an academic year, I was immediately drawn to the line regarding the “invincible patience” of St. John Chrysostom. A gentle patience which cannot be overcome by the antics of teens, by the sudden zipped lips when a question is asked, by the attitude which can flow at the most unfortunate moments. I need that. I need a patience which goes far beyond what I naturally possess.

This year, I have some class periods where we get along pretty well, some where we are fine but not overly close, and one which will require some ‘invincible patience’ on my part. It isn’t that they are bad. In fact, on the first day, I walked into my room at the bell and they all sat completely silent in their seats. This silence, initially humorous and perhaps a little welcomed, soon became a source of tension. It becomes a real burden to have class lectures/discussions when no one will volunteer to answer anything.

Yet, despite my dislike for the situation, I can see that this could be the start of some needed growth within. I have found that when confronting their silence, or their disinterest, or the refusal to participate I have a hardness that arises in my heart. I want to be strict and tough. When they sit there, annoyed at me or annoyed at the reality of school, I want to layer on the sarcasm and I want to angrily cold-call students, refusing to relent when they squirm.

Instead, I have been trying to be intentionally gentle when the fallen part of me wants fiery justice. When they give me zero energy in the classroom, I have been striving to be unfazed, carrying on notes with gusto (for me, gusto for me), calling on students with a smile (instead of the grimace I feel within), and offering more energy than I feel at that point in the day with their attitudes. I was proud of myself for gently coaching a student through a question when this student has shown a bit of an unsavory attitude in previous days. When completing a group activity competition, I let myself encourage the group that I naturally felt most inclined to root against, taking their engagement with the activity as a good sign of things to come.

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Maybe I’ll Climb Into My Classroom Through the Ceiling From Another Teacher’s Room

Maybe I’ll Climb Into My Classroom Through the Ceiling From Another Teacher’s Room

GK Chesterton wrote Manalive, a novel that revealed his desire to gaze at the world through a life-giving haze of wonder and awe. I was reminded of this recently at a talk and it made me reflect on the stories that he speaks of taking place in the fictional life of Innocent Smith.

(If you haven’t read the book and want to, you should probably stop here because I need to ruin a few points in order to reveal what is so attractive about his life. This is your warning. Stop here! Proceed no further. Or, if you don’t care, carry on.)

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The Gift of Self-Knowledge: The Good and The Bad

The Gift of Self-Knowledge: The Good and The Bad

Seeing a list of my strengths is a vastly different experience than seeing a list of my weaknesses. That being said, I am incredibly aware that I have a great many flaws. There are probably areas I overlook, but as a melancholic, I am pretty introspective alongside possessing a generally critical nature.

I had my seniors take a temperament quiz at the beginning of the semester, partly for fun and partly so I can get to know them better. As they read through the descriptions they gave for their temperament, I was surprised to hear many of the lamenting the list of weaknesses for their particular temperament. Some commented that they were pretty harsh in the assessment of weaknesses and others were a bit more defensive as they said they didn’t have a bad temperament or were a bad person. Nobody, however, complained that they had an excessive list of strengths.

It made me wonder why they were so bothered by an impersonal test telling them which weaknesses they might possess. I wasn’t bothered by it. It was easy enough to read through the list and admit that I lacked in that area or recognize that I didn’t struggle with that particular flaw. Had they never considered what weaknesses they had? Were they bothered even considering that they might have weaknesses? What moved them to pull back as though someone had specifically told them where they fell short?

I don’t know the answers to any of those questions. I’m not sure if the weaknesses rang a little too true or if they all felt wrong based on the person they knew. It seemed, however, that they needed to be reminded that we all have areas to work on, things that are just a little more difficult for us based on our personality. And so, having never made this connection before, I connected their temperament to the faculties of the human soul, to our intellect and our will.

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Trading Frustration for Affection

Trading Frustration for Affection

It was either annoying or endearing.

The student said “hi” at the end of class, as he looked over my podium to casually glance at my computer screen. Then, he went to a stack of books, picked them up and looked at them, despite the fact that it seemed like they were not in a place where students should peruse. It was either annoying because he clearly didn’t know boundaries, didn’t respect my space as a teacher, and appeared to not know what should be private.

Or it was endearing because his attitude indicated the great comfort he felt in my classroom. Something about the way he was performing these actions seemed innocent and naive. Like a child who glances at a parent’s phone with interest rather than intrigue. Or a teen who roots through the cupboard looking for food to consume.

“You seem at home,” I said after he placed the books back on the stack.

“Yeah, I feel pretty comfortable,” he replied, most likely oblivious to what his actions could have meant.

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When Beauty Bores

When Beauty Bores

The first day or two that we were on pilgrimage in Rome, the students were entering church after church with necks that craned heavenward. It was the natural response to the beautiful architecture that we were encountering. They took pictures galore, marveling over magnificent domes and intricate mosaics that adorned the walls. Our hearts were overflowing with beauty. My students from South Dakota were encountering some of the greatest artists the world has ever had to offer.

By day three, however, they were growing bored with the church after church schedule, regardless how beautiful they were. One of the girls that seemed quite invested in photography went from executing creative basilica photo shoots to nonchalantly sitting in a pew during a stop in another church.

“Isn’t it funny how quickly we get bored of all this beauty?” I asked her as I watched other students mill around aimlessly.
“Yes!” she replied, perhaps noticing for the first time how much her response had changed to the loveliness around her.

And we spoke for a few minutes about how amazed we all were the first day and how quickly we were tired of what had been novel only a couple days before. My tiredness didn’t match the students’ expressions, but I did have to remind myself to keep looking at the churches with wonder and not simply let my eyes glaze over.

Too much beauty–is there even such a thing?

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That Missionary Life

That Missionary Life

“Who is a missionary?” I asked my class, not too long ago.

They came up with a variety of answers: someone who preaches in a foreign country, someone who has very little, someone who doesn’t make money, and the list continued.

It was difficult for them to wrap it all up neatly. Several wanted to insist that you had to leave the country. I think it was because it fit their idea of a missionary better. Flying to a foreign country steeped in poverty seems far more missionary-esque than serving on a college campus.

FOCUS sends people to college campus and calls them missionaries. Are they?”
“Do they get paid?”
“They fundraise their salary.”

Many were on board with that. But for them, there had to be some type of leaving happening–going to a new place, even if they would begrudgingly accept work in the United States.

“What does a missionary do?” I asked.
“Preach the Gospel.”
“So who could be a missionary?”
They discussed for a while. One said, “You?”
“Am I a missionary?”

The whole issue of pay came up again, some saying that would disqualify me from missionary status.

Am I a missionary?

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Learning the Way of the Cross

Learning the Way of the Cross

Lord, what are you saying to me in this situation?

I was in the chapel with a class of students as we prayed the Stations of the Cross. Only a few were actually praying the words out loud. Others were loudly flipping their papers every time they needed to turn a page. Some acted like genuflecting was a gargantuan task when I know they will go work out at the gym after school. Others were barely alert, kneeling and standing only because the people around them were doing it.

Frustrated and a bit angry, I wondered what I should do about it. It wouldn’t go well to stop them all to tell them to pray louder or ask for more of them to pray. Telling them to not act like kneeling was difficult would only draw attention to it if they continued to carry on in that manner. So I tried to forget about their indifference and enter into the Stations myself.

Interestingly, the words of my spiritual director kept coming to mind. He mentioned that teaching and following the Lord might look like the Stations of the Cross. My life might have to resemble that suffering if I was to do the Lord’s will. And here I was: actually praying the Stations and feeling so done with the antics of teenagers.

Lord, what can I see in this?

As I watched them mechanically perform the proper actions, I thought about how they don’t care. Ah, Lord, sometimes I don’t care, too. I imagined myself on the couch watching a movie and the Lord inviting me to pray yet not caring enough to do so. I pondered the Lord asking me to love my neighbor yet realizing that I do not do that very well at all. The very thing I was lamenting in my students was rooted deeply within my soul, too.

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The Gift of Too Many Homes and Good Health

The Gift of Too Many Homes and Good Health

While personal difficulties can be genuine, regardless of their large-scale importance, sometimes it is helpful to put them in perspective. The Lord cares about what I care about and so I try to be careful to not dismiss hurt feelings, stress, or joy simply because it isn’t life altering. Yet when I do feel overwhelmed or a bit shaken, it can help to focus on the aspects for which I can be grateful.

There are two recent examples that come to mind. The first is my living situation. Currently, I am in the process of moving into a new house, but I am not quite moved in yet. Over the past couple weeks, I have stayed mostly at my parents’ house in the country and sometimes with friends who live in town. It isn’t that difficult of a life, but the slight upheaval of transitional homes adds a bit of extra stress to the day-to-day life.

Yet when I was sharing this stress with a few different people over the last couple of days, I was struck by the fact that I am not homeless. In fact, it is the opposite. I have an abundance of homes–there is the home I am working to move into, my parents’ home where I have my own bedroom when I stay there, and friends who generously offer a room to me when needed. The added stress I feel is real, but the things I can be grateful for far surpass the inconvenience.

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Heart of Jesus, Sanctify my Heart

Can you imagine how large the heart of Jesus must be?  How patient, how loving, how gracious, how kind, how relentlessly unfathomable His mercy?

I wish I had a heart like that.  A heart that could encompass the entire world.  A heart that was large enough to love all I encounter, sincerely, truly, seeking the best in them regardless of how they respond to me.

My heart, tiny, puny, cold thing that it is, is impossibly small.  It is not enough to envelope my students.  It is not enough to embrace my family.  It isn’t even enough to surround myself.

They frustrate me.  I can be lead to feel defeated, disheartened, angry, annoyed, sarcastic, listless, bored, and on the verge of tears.  My life is not based on teenagers, but I don’t think they quite realize how much of my life centers on them.  For hours I am with them.  My offerings are typically rejected because students (surprise!) don’t like homework and seem particularly prone to dislike even more “religion” homework.  Because it is supposed to be easy.  And Jesus is always the answer.

Part of me wants to lecture them for an entire class period–about how I don’t like grading their papers but I do it because it is asked of me.  I don’t like their attitudes but I try to be forgiving without being a push-over.  And I try to remain calm when they so flippantly assume that teachers desire them to fail and want to push them to the limits of sanity.

Why would I want that?  I’m on the limits of sanity myself, how would an entire class of teenagers bordering on madness help me?  One day last year, when the comments were more than I could bear, I asked them to think logically about what they assumed.  Unless a teacher really derives pleasure from their pain, what benefit would we gain by making our students hate school?  We are the ones that have to be with them all day, anyway.  Why would we want to make them miserable and then try to teach them?  The answer that they didn’t give me?  The students feel better when they assume it is simply out of spite that we give them homework.  That we challenge them, not because we desire their growth, but because we desire their tears.  It’s an obnoxious assumption that I am certain I entertained as a high schooler.  Now, on the other side of the desk, I see the ridiculousness of it all.

And this, readers, is why I need His heart.  Mine is clearly too small.  It gets annoyed at many things and subconsciously chooses favorites.  It makes hasty judgments, harbors unforgiveness, settles for mediocrity, and all sorts of other vices.

They deserve so much more.  They deserve a wide-open heart, one that has room for and welcomes all.  They need a heart that is tender yet firm, tangible yet limitless, patient yet demanding, relational yet depths beyond imagining.  They need Jesus.  So until they understand where He is and that He is, I must be a witness of that heart of His.

Sacred Heart of Jesus, sanctify us.


“He has loved us all with a human heart. For this reason, the Sacred Heart of Jesus, pierced by our sins and for our salvation, “is quite rightly considered the chief sign and symbol of that. . . love with which the divine Redeemer continually loves the eternal Father and all human beings” without exception.”  –CCC 478